Free Jemima Essays and Papers

background of this piece is covered with Aunt Jemima advertisements while the foreground is dominated by a larger Aunt Jemima notepad holder with a picture of a mammy figure and a white baby inside. The idea of Aunt Jemima was originally in a Billy American-style minstrelsy song “Old Aunt Jemima” written in 1875. The Aunt Jemima character was prominent in minstrel shows in the late 19th century and was later adopted by commercial interests to represent the Aunt Jemima brand. This figure holds a broom in one

Aunt Jemima is described as a misrepresentation of the mammy stereotype: the domestic female slave responsible for the preparation of the master’s food. Aunt Jemima was not only the preparer but also the food itself. Her recipe was a secret known only to the slave women. The myth of mammy is an image for and consumed by White America. Mammy is the most well-known racial caricature of African American women. She “belonged" to the white family and she worked hard to do the things she was obligated

Elizabeth Gaskell's Ruth as a Victim of Circumstance When her parents die when she is still very young, innocent Ruth Hilton is sent to the city by the guardian she does not know. In the city she is to learn the trade very common for young girls during this time, that of the seamstress (Ugoretz), but events take a drastic turn when she becomes noble Mr Bellingham's mistress. Only 16 years old, Ruth is thrown into the for her unknown adult world and in this world, she cannot separate right from

Chris L. Rutt and Charles G. Underwood created a revolutionary instant pancake flour mix. They created the trademark after visiting a theater and seeing women in blackface, aprons, and red bandanas doing a performance of a song entitled "Old Aunt Jemima." This popular song of the time inspired them to use this very image as their company logo. Rutt and Underwood used many different ways to exploit this new image. They used posters, live appearances, memorabilia, and of course on the product itself

Did you know that in 1960, Betye Saar collected pictures of Aunt Jemima, Uncle Tom, and Little Black Sambo including other African American figures in areas that are also invalid with folk culture and advertising? Since, Saar collected pictures from the folk cultures and advertising she also makes many collages including assemblages, changing these into social protest statements. When her great-aunt passed away, Saar started assembling and collecting memorabilia from her family and created her personal

Subliminal Advertising 1.) On television, a common technique to influence a viewer is to flash messages or images for so little time, that it almost seems like a flicker that really never happened. Ways that this has been used is by flashing images that are pleasing to the eye, like a flashy color, or maybe even a picture with sexual innuendo. The cheapest technique, usually used by people, like car salesmen, is to ask the viewer a string of questions, which we all know will have the answer "yes

"Gluten Free Ebola." South Park. Dir. Trey Parker. Prod. Anne Garefino and Frank C. Agnone. Comedy Central. Culver City, California, 1 Oct. 2014. Television. Cartman: Yeah yeah, enjoy the party. [takes a couple of steps and notices the ghost of Aunt Jemima over a fence. He waves at her. She waves back.] Jeff White: Wait till my girls see that I was at a party with Lorde! Clyde: I'm glad the food is good. Lorde sucks. Jimmy: Yeah, she isn't as hot in person. Randy: Yeah yeah yeah yeah yeah yeah. I am

Betye Saars Liberation of Aunt Jemima Betye Saar Also known as the woman who made a tougher Aunt Jemima, was born July 30, 1926 in Los Angeles, California. She is still alive and is currently 88 years old. Saar started college at Pasadena City College, she got her degree in design from university of California in 1949, she also studied print making. After she graduated college in 1949 she worked as a social worker. Saar’s art work addressed American racism and stereotypes. Head on, typically of

untraditional way, which was textiles, Ringgold also gave a better and more respectable depiction of Aunt Jemima. It talks about both sides of her oppression. The previous idea of her was a caricature of a housemaid that took care of a family’s kids, cleaned and cooked. Ringgold goes into Jemima’s history and brings the caricature meaning. This quilt not only addresses the racist issues surrounding Aunt Jemima but also the one-sided depiction of women being used as objects. She does this to make a representation

Time Enough For Drums written by Ann Rinaldi includes a main character Jemima Emerson. She is a 15 year old girl who lives in Trenton, New Jersey and is not ready for what is coming in the future. Through the book Jemima encounters much chaos that gives her no choice but to grow up and take charge. You would never think a teenager would have as much sense of humor, responsibility and be as vindictive as Jemima Emerson. Jemima Emerson has many different character traits that all describe her and

three different and diverse character traits is rare.In Time Enough For Drums a book written by Ann Rinaldi a character named Jemima Emerson is very much this and so unique from other books. In this book the story is about a young school girl with a tutor that at the beginning she displeases of.As the book goes on she grows fond of him but the dad dies shortly after of Jemima and it is very hard on her.She has already found out he is a spy and gets secret messages from as the story goes on which is

Before the Civil War, blacks suffered oppression: slaves to the white man and unable to prosper as individuals. However as Marilyn Kern-Foxworth, author of Aunt Jemima, Uncle Ben, and Rastus: Blacks in Advertising Yesterday, Today, and Tomorrow, explains, “After the Civil War blacks existed free to begin their own communities… and become members of the buying public” (29). With the 13th Amendment to the Constitution, which abolished slavery, and with the 14th Amendment, which established equal protection

against them and ruin their lives. Wollstonecraft’s character Jemima best illustrates Wollstonecraft’s ideas of human goodness corrupted by society as well as her moral sense theory, that emotional responses like anger or sympathy guide to moral and ethical ways of life but are inherently risky when paired with society. While Maria, the main character, is in the insane asylum she meets and in a way befriends a nurse named Jemima. Jemima, though a side character, portrays women’s real struggles in

It uses found objects and images from white America’s past. She uses three different Aunt Jemima images: the mammie image from the box repeated in the background of the piece, the grotesque cookie jar Jemima, and an image of Aunt Jemima holding an upset mixed-race child. She uses theses found objects to remind her viewers that these racist images do exist and in many cases live on. The cookie jar is a particularly

Montgomery Bus Boycott. This illustration would serve to help quell the “white supremacist conceptions of the black women’s servitude, maternity, and sexuality” (207). Clinging to Mammy wraps up with an epilogue dedicated to the transformation of the Aunt Jemima trademark from the 1950s to

Equality (1999) is a mixed media assemblage. Equality shows Aunt Jemima as the media had portrayed the African American woman with the word equality. Saar is showing that even the so-called Aunt Jemima needs equality. Equality is supposed to be for everyone and this piece illustrates that great truth. Pour Vous Madame (1999) is a mixed media assemblage. The title of this piece is French

Racism in Advertising White on Black, by Jan Nedeneen Pieterse, shared with her audience very visual images of how western Europeans and Americans depicted black people by using advertisements and propaganda. The prejudice against African Americans is shown to the reader by cartoons, poetry and racist images. These images ranged from Barbie dolls to condiment labels. Advertisers basically used popular media to allow consumers to develop their stereotypes unconsciously. It seems as though some of

In Mary Wollstonecraft’s The Wrongs of Woman, or Maria and Mary Robinson’s The Natural Daughter women are subject to many hardships economically, simply because they are women. Women are not given sufficient opportunity, as men are, to pursue a living. Even if she is a woman of taste and morals, she may be treated as though she is a criminal and given no means to protect herself. In order for a woman to be sustained, she must marry into slavery, dishonor herself through unsavory work, or be lucky

Since the early stages of human development people are often “predisposed” to social norms and also certain beliefs within their town, state, or even country. The most common expressed social norm is disparity of both gender and race. It is known that many different ethnic groups and races have many different roles in society. But the inequality that lives between women and men exists in the sense that society is typically dominated by males, but yet the females are often stereotyped as if their

was hired to cook in front of a restaurant window dressing as a stereotypical “Southern mammy” (Lowe 3) to attract customers. While cooking in front of the restaurant window, Mrs. Jackson was laughed at by a group of white kids who called her “Aunt Jemima and nigger” (Lowe 3). Clearly, Mrs. Jackson was mistreated because the society she lives in ranks her race, Black, lower than her bosses', which is white. Lowe’s short story, “The Woman in the Window”, demonstrates a racial discrimination against