Intellectual Freedom The History of Intellectual Freedom and Censorship Threats to intellectual freedom have existed since the printed word. History has seen bitter censorship battles over what should and should not be published, sold, and read. The fight for intellectual freedom has been long and complex, and many agencies have been involved in the process. For example, in 1954, libraries had difficulty importing materials from behind the Iron Curtain. The post office had taken on the role
Intellectual Freedom: Is it ‘Ruining’ the Children of Today People are capable of thought. How easily a thought can be shaped and guided to new ideas and beliefs is a scary concept for many people. Violence is in the world. People die everyday, and it is just a part of life. There are also many people in the world. Most of these people have different beliefs, and they have the desire to present these beliefs in the form of media. All religious people, Christians, Buddhists, Atheists, Satanists,
for example, women were not deprived of property rights or individual freedoms by marriage. But Hinduism, which evolved in India after about 500 BC, required obedience of women toward men. Women had to walk behind their husbands. Women could not own property, and widows could not remarry. In both East and West, male children were preferred over female children. Nevertheless, when they were allowed personal and intellectual freedom, women made significant achievements. During the Middle Ages nuns played
Poetry in Virginia Woolf's A Room of One's Own According to Laurence Perrine, author of Literature: Structure, Sound, and Sense, "poetry is as universal as language and almost as ancient"; however, "people have always been more successful at appreciating poetry than at defining it" (517). Perrine initially defines poetry as "a kind of language that says more and says it more intensely than does ordinary language" (517). After defining literature as writing concerned with experience which allows
society where they believed they could start anew and fully experience life, liberty, and the pursuit of happiness. The flower child philosophy was in fact very Transcendental, minus the stuffy New England mentality. The sexual, spiritual, and intellectual freedom and autonomy that characterized the Haight-Ashberry scene were closer to the Whitmanesque ideal than anything achieved during his life time. Postwar America was extremely prosperous from the stand point of the middle class white suburbanite
Public Libraries Libraries in the United States have been battling censorship since the American Library Association issued its first Library Bill of Rights in 1939. This document proclaimed the American Library Association's policy on intellectual freedom. With this bill libraries have been successful in defending their collections against censorship and supporting their right to provide unrestricted access to information for all users. Now the battleground has shifted from books to electronic
his new roommate, John Hope. Like Hope, Trimble was one of the few African Americans in his class–he came to the University from the south in the early days of African American enrollment. Like Hope, Trimble believed Brown could provide intellectual freedom and fulfillment. Both expected to face hardships–beyond the smoothly polished Van Wickle gates tensions were mounting between blacks and whites; states like Mississippi had just instituted measures to prevent blacks from voting, including toll
he lacked force and energy. Hawthorne's personal problem was his sense of isolation. He thought of isolation as the root of all evil. Therefore, he made evil the theme of many of his stories. Hawthorne's sense of the true human included intellectual freedom, passion and tenderness (Kaul 26). Hawthorne was also a symbolist who had enormous respect for the material world and for common sense reality. Hawthorne usually established a neutral territory somewhere between the real world and fairy
colleges, nor the examination boards, nor the boards of governors, nor the ministries of education, would countenance them for a moment. For they amount to this: that if we are to produce a society of educated people, fitted to preserve their intellectual freedom amid the complex pressures of our modern society, we must turn back the wheel of progress some four or five hundred years, to the point at which education began to lose sight of its true object, towards the end of the Middle Ages. Before
Administrators, librarians, teachers and parents all want the best for children. That is why the topic of intellectual freedom in school libraries is often emotional and heated. While the Library Bill of Rights clearly states that information access should not be denied because of age, when it comes to children the discussion gets complicated. Parents have the right to decide what materials are appropriate for their children, but the librarian has to be able to safeguard the collection for the
a vehicle for exploring social anxiety and ant-intellectualism that existed in the Americas during the1950s. Lawrence and Lee wrote the play as a response to the threat to intellectual freedom presented by the anti-Communist hysteria of the McCarthy era. The major themes depicted in the Inherit the Wind include the intellectual curiosity, narrow-mindedness or limited perception, the importance of religion, and the relationship between the perception of others and self-worth portrayed by the characters
Censorship of the Internet and the Tyranny of Our Government "To curtail free expression strikes twice at intellectual freedom, for whoever deprives another of the right to state unpopular views also deprives others of the right to listen to those views," said Oliver Wendell Holmes, Jr(Censorship and the U.S. Government 1). I completely agree with Mr. Holmes, and when the question of censoring the Internet arises, I cringe. Governing the Internet dominates many debates, censorship leading the fight
orientation, uncommon beliefs, or even race. Among these reasons for bullying is a very important one many people fail to realize and this is anti-intellectualism. Anti-intellectualism is hostility towards, opposition, and mistrust of intellectuals or people with intellectual views. Anti-intellectualism basically believes that academics or any form of professionalism isn’t important to listen to because it doesn’t have much “common sense”. Intellectualism is usually expressed throughout education, philosophy
November 2nd, 2004 was a difficult evening for me. Having helped stage protests against the invasion of Iraq, having urged friends to support the HRC and the struggle for gay marriage, it was difficult to watch the election returns come in, making it seem as though all I had done had been futile. One of the things that got me through was Arundhati Roy’s CD, Come September, which I’d left in my car’s CD player. Driving home from the grocery store I heard her read an excerpt of her article, “The End
Intellectual Property in the Age of the Internet When Tim Berners-Lee created the Internet as a non-proprietor, not-for-profit information conduit, he could not have predicted how controversial digitized intellectual property would become. Prior to the Internet, intellectual property was a fairly straightforward issue. It was protected with copyright, trademark, and patent legislations, which granted exclusive rights to owners. Violations were not as abundant because distribution was constrained
“Anti-Intellectualism: Why We Hate the Smart Kids” he goes onto explain how as a society today we seem to have a built in hatred for those who are intellectuals. The main point I believe Penrod is trying to get across is that many people tend to overlook those who are intellectuals and tend single out and stop intellectuals. In Penrod’s essay he a great example of intellectuals being overshadowed by athletes by telling us how the Mountain View football team had won their state championship, it had been given
reader. If even the highest point in America’s intellectual scene has been poisoned by this stigma then the implication is that nowhere is safe for those seeking unbridles
“intellectually curious and academically serious.” Leonid Fridman is able to construct a compelling argument by illustrating how children are dissuaded from being smart and hardworking at an early age, depicting intellectuals as the damsel in distress, and by illuminating the ostracization of intellectuals in the U.S. specifically. A recurring defense Firdman uses in his argument is the referral back to childhood behaviors. Talking
catalogue. What the college was, or should be -what Meiklejohn hoped to make Amherst into - was a place to be thought of as "liberal," that is, "essentially intellectual": "The college is primarily not a place of the body, nor of the feelings, nor even of the will; it is, first of all, a place of the mind." Introducing "the boys" to the intellectual life led for its own sake, would save them from pettiness and dullness, would save them from being one of what Meiklejohn referred to as "the others":
An Intellectual Knowledge of Good in Plato’s Republic Socrates might be a wise philosopher but one of his ideas strikes me as particularly naive. In the allegory of the cave, he tells Glaucon that "in the world of knowledge the idea of good appears last of all, and is seen only with an effort [·] and that this is the power upon which he [the intellectual] would act rationally" (517b-c). In other words, he seems to be implying that knowledge of goodness is a sufficient condition for being good