• The Shadow of the Galilean by Gerd Theissen is a fictional narrative about a Jewish merchant, Andreas, searching for information about a group of people known as Essenes, John the Baptist, and Jesus of Nazareth. While traveling through Jerusalem Andreas was imprisoned by the Romans thinking he was a part of a demonstration against Polite when his mission was to find Jesus. Andreas writes, “I never met Jesus on my travels through Galilee. I just found traces of him everywhere: anecdotes and stories
The life of Jesus is one that is often discussed and debated among scholars and authors since the time Jesus walked this earth. Gerd Theissen’ s work, Shadow of the Galilean, takes the unique perspective of a grain merchant who has been enlisted by Pilate to find out information on various religious sects and report back to him. After Andreas, the grain merchant’s, first report he is given the task of finding out more about this Jesus who is gaining quite a following. Pilate and the Romans want to
In The Shadow the Galilean, the reader follows the thoughts and actions of a fictional Jewish man named Andreas. The book begins with Andreas being imprisoned by Roman officials for accidently attending an anti-Roman demonstration. The reader finds out that Andreas has connections with anti-Roman friends such as a Zealot named Barabbas, but that he is completely innocent otherwise. Although the Romans find Andreas innocent through their interrogations, Pilate decides to blackmail Andreas in order
Jesus Christ was born in Bethlehem to a virgin named Mary (Luke 1-2 New International Version). Throughout the Old Testament of the Bible, there are many prophecies explaining what Jesus was meant and going to do on this Earth. Jesus had to fulfill each one to become the Savior of the Earth. When Jesus was in his 30s, He started to preach, create miracles, and explain the new ways and rules of how to live (Luke New International Translation). The four gospels in the Bible teach us that Jesus never
Guillaume de Croÿ commissioned the painting “Christ before Pilate, with Christ Led to Annas, the Mocking of Christ, the Denial by Peter, and Christ led to Caiaphas”, by The Master of the Beigham Altarpiece, in 1520. The painting stands almost 7 feet tall and 4 feet wide and was originally an altarpiece . Unlike the majority of the altarpieces made during the Renaissance the painting does not contain a significant religious message; instead it holds a political message. The commissioner of the painting
Who is Pontius Pilate? When most people hear his name, they immediately think he is the man who was responsible for Jesus’ death. Other people may think about his name mentioned in the Apostle's Creed. One critic and scholar of theology, Warren Carter, believes Pilate “was weak and manipulated” (Carter 2). In his book, Pontius Pilate: Portraits of a Roman Governor, Carter argues that Pilate is an “innocent man,” (Carter 2) and therefore, he should not be viewed as a negative figure. In contrast
The passage in Luke starts mid-story as Jesus has overcome Satan in the desert and started his ministry. He has so far performed a miracle of catching fish, and healed a man with leprosy. His reputation was spreading quickly and many came to hear Jesus speak and be healed of their diseases. The passage Luke 5:17-26 is an introduction to the continued conflict Jesus has with the Pharisees and Scribes. It is the first time mentioned in Luke that they come to listen to him speak and they don’t approve
In the novel A Separate Peace, by John Knowles, Gene and Finny have boarding school experiences during World War II. Finny helps Gene mature throughout the story. Finny is an archetypal Jesus because of he preaches his ideas to his peers, his death is similar to Jesus’s, and his charismatic personality. One reason Finny is an archetypal Jesus is because Finny preaches his ideas to his peers. For example, Finny invents a game called blitzball after being disappointed by other sports. “Blitzball was
with an interesting author’s preface that explains the book. In the preface, Longenecker explains that this book is about Antipas, who is mentioned once in the book of revelations of the bible, and that this work is fictional. He also illustrates that this story is a reconstruction of Antipas’ life in his final years. It is also explained how Antipas got his name from Herod Antipas. The preface goes on to explain that although this work is fiction, it is based upon extensive research of the author about
story of the beheading of St. John the Baptist, as it’s title suggests. The story goes that Salome performed a dance for the king and his guests. Herod Antipas saw Salome’s dance and was so impressed, and drunk, that he promised to give her whatever she asked of him. After consulting her mother, Salome asks Herod for the head of John the Baptist. Herod delivered on his promise, and had the head of John the Baptist delivered to her on a platter, as she asked. Reni’s painting depicts a contented Salome
nor be seen by earth. Similar to the moon, humans never merely have one side but are multifaceted. The character Salome has many different sides, and even more that the characters of the play see, though all the characters do see Salome in the moon. Herod originally only sees Salome as a beautiful erotic creature, however when she requests the head of The Prophet, he sees the corruption within her. He then realizes, “Only in mirrors is it well to look, for mirrors do but show us masks.” However, the
a favorite of painters and has been represented in several ways. Salome was the daughter of Herodias and Herod II, ruler of Galilee. As the story goes, her father had asked her to dance for him at a banquet, promising her anything she asked for in return. Herodias, who was angry with St. John the Baptist for criticizing her marriage, prompted her to ask for St. John the Baptist's head. Herod had imprisoned John for condemning the marriage which violated Mosaic Law. He was afraid to have the prophet
Mediterranean Sea was known as Strato’s Tower. The Phoenicians settled the area in the third century B.C., and named the anchorage in honor of one of the kings of Sidon. The port was captured by Alexander Janneus, and later seized by Pompey (Ward 305). Herod the Great built Caesarea Maritima on top of Strato’s Tower around 20 B.C., and named the city in honor of Augustus Caesar. Caesarea became the capital of the Roman province of Judea in 6 A.D. after the Romans assumed direct control of Palestine (O’Conner
Testament books of Matthew. The historical Salome was a daughter of Herodias and Philip, who were one of the ruling families in Palestine. She danced before the ruler, Herod Antipas (Philip's half-brother and her uncle), who promised to grant her any request. John the Baptist had condemned Herodias because of her affair with Herod, who had put him in prison. Prompted by her mother, Salome asked for the head of John, and at once he was executed. The head of John was then presented to her on a platter
Some scholars believe Herod the Great was “one of the most notorious” figures in history to rule as a king. On the other hand, Herod’s life reveals a political leader who should be considered as “brilliant politician,” who successfully dealt with Roman Empire during his whole career. Herod’s success was molded with hardships he experienced throughout his life. As a young man, Herod was accustomed to “hardships,” which helped mold his ironclad character. As a soldier, Herod was “an excellent horseman”
The port-city of Caesarea Maritima and the harbor were built by Herod the Great between 25 and 13 BCE. This new city was built upon an already existing city named Strato’s Tower. Caesarea was the largest of King Herod’s building ventures and was named in honor of his patron, Caesar Augustus. The harbor itself was named Sebastos. Herod had hoped the city would became a center for trade in the Judea province. The new city had many public structures including a vast harbor. Some of these structures
kills Iokanaan because love. After Salome gets Iokanaan’ head, Herod begins to blame her. “Herod: She is monstrous, thy daughter; I tell thee she is monstrous. In truth, what she has done is a great crime” (Salome 21). Herod is the one who has desire on Salome, but when Salome did something he do not agreed with, he begins to curse her. He think Salome is a monster because she has done a trouble; she kills the holy man. Although Herod is the person who cause the dead of Iokanaan indirect, he puts
rather on historical fact. I have always been interested in archaeological findings seeing the amazing discoveries being made everyday. For instance, through these discoveries we now have confirmed evidence of the Kingdom of David, the reign of King Herod, the affirmation of biblical text shown through the Dead Sea Scrolls, and much more! In my research, I would like to examine archaeological findings that confirm the biblical accounts. The information has changed my spiritual life and I am sure
Des Esseintes' Infatuation with Artifice in Huysmans' Against Nature In J.-K Huysmans Against Nature, Des Esseintes rebels against his family, religion, and Parisian society to establish an identity unique to himself. He perceives this rejection of the truistic self as the development of individuality when, in actuality, it is only a self deriving from his reaction to the overstimulated public. By decorating his abode with eccentric objects, he falsely believes that he can detach himself from
Jewish people and navigate through the hardships and oppression that they went through during early Judaism and bring a sense of freedom and relief. An array of messianic claimants came forth during the two peaks of Jewish rebellion, the death of King Herod the Great and the first Jewish war against the Romans. The first search for a messiah started in the sixth century BC when the Jews of Babylonia were exiled, they called for an anointed one that would bring them back to their home. The second time