1912 Vuelve a Grecia. Pinta y completa su educación en Arquitectura. Realiza dibujos de la Arquitectura popular de Aegina. 1921 Construye su primera casa, intentando implementar as ideas que ha formulado en ese tiempo. Casa F.Moraitis, en –tzitzifies, Neo Faliro (posteriormente demolida). 1925 Construye su segunda casa. Casa Karamanos, en la calle Irakleiou 1 (posteriormente demolida). 1929 Pasa tres meses en el estudio sobre el terreno de la Arquitectura popular en Chios, con el
to New World. Through men such as Cortez and Las Casas accounts of the conversions have been recorded. One of the reasons for this was the alliance of the Catholic Church with the Spanish monarchy. The status of the Indians was disregarded as the Christian conquers and missionaries who wanted to convert them subjected the... ... middle of paper ... ...d to work toward goals that they did not fully understand. Through the writings of Las Casas, it is seen how the Indians were slaughtered needlessly
What motivates one person to subject or dominate another? When people take it upon themselves to judge who has the right to be free or enslaved; who is superior or inferior; who is civilized or barbaric, the outcomes throughout history have been horrific. The actions imposed are foreign to those of us who are privileged and forever scarring to those who have been subjected. It is ironic that people have struggled so much through out time with the underlying quality that unites us as human beings:
National Liberation Army (EZLN). This new Zapatista movement took its name from Emilio Zapata, a famous champion of indigenous rights. On January first, the day of NAFTA’s implementation, the EZLN rose up and captured the city of San Cristbal de las Casas and several villages in the surrounding area. In the span of eleven days they were able to take hold of more land than many other guerrilla movements, such as the FMLN in El Salvador, had done in years. However, the Zapatista’s did not act like
Cormac McCarthy The Crossing This story contains an almost equal balance of good and evil, though it also raises questions of what is truly good. It blurs the line between good and selfish or thoughtless. Characters’ actions sometimes appear impure, but in the long run, are good. In this story Billy is faced with a wide range of undeserved punishments, but shows good through all of them with his strong will and determination. He accepts the things that happen to him in a levelheaded manner
state of oneself” and never as a distinct entity judged according to its own values and defined on its own terms (Todorov 42). Todorov explores Columbus’s letters and journals, various first-hand accounts of the discovery, and the writings of Las Casas in order to understand the ways in which the distinct self of the native population was transformed into an other, whose identity depended on European values to define it. Todorov argues that Columbus’s self (and, consequently, the other, which
todas partes del mundo pueden visitar y apreciar en la ciudad de Barcelona. Primero presentare al gran arquitecto, Antoni Gaudí, siguiente hablare de la Sagrada Familia, y después seguiré platicando de la Pedrera, y para finalizar terminare con la Casa Batlló. Mi propósito es demostrar que las obras de Antoni Gaudí contienen varios tipos de símbolos que se relacionan con una religión o símbolos que tienen que ver con la naturaleza, al mismo tiempo también demostrar que las obras de Antoni Gaudí han
Las Madres de la Plaza de Mayo, or the Mothers of the Plaza de Mayo, is an association dedicated to protesting the human rights violations carried out by Argentina’s military regime between 1976 and 1983 during the Dirty War. This group is comprised mainly of mothers of citizens who were kidnapped, or “disappeared”, by the government in attempts to silence anti-government sentiments. Families lost their children and, to this day, many families remain desolate of their loved ones. The Mothers continued
The Devastation of the Indies and Movie The Mission The Mission and Bartolome De Las Casas' book, The Devestation of the Indies Although The Mission and Bartolomé De Las Casas' book, The Devastation of the Indies portray events that took place over two centuries apart, similar features and effects of colonization are apparent in each account. Slight differences in viewpoints are evident, such as The Mission's portrayal of the natives in a more humane fashion, but this goes along with the evolution
by the Conquistas. In Defense of the Indians by Bartolome de Las Casas and On the Cannibals by Michel Eyquem , Seigneur De Montaigne are two recounts of how the Conquistas treated the native inhabitants. This purpose of this paper is to compare and contrast the realistic truths of both documents, and compare what each author had to say about how the Europeans saw the natives’ religion and who the true barbarians were. De Las Casas is a very important religious figure in the sixteenth century.
the Record Straight. (n.d.). About.com Native American History. Retrieved from http://nativeamericanhistory.about.com/od/nativeconcept sandperspectives/a/Christopher-Columbus-S-Legacy-Uncensored.htm de las Casas, Bartolome (1971). History of the Indies. New York: Harper & Row Las Casas, B. D. (n.d.). Brevísima relación de la destrucción de las Indias. Spanish Empire. doi: 1552
Sections of The Very Brief Relation of the Devastation of the Indies by Bartolome de Las Casas and The Interesting Narrative of the Life of Olaudah Equiano, written by Olaudah Equiano, both share the central idea of slavery and strange, inhumane cruelty towards Indians and Africans, coming from the greediness of selfishness others. The Spaniards came to the New World where the Indian’s resided, and then continued to use them as slaves while treating them with no remorse. “The Spaniards have brought
Juan Gines de Sepulveda writes of an account that describes the reason that there is a just reason to start a war against the Indians. This perspective tells the reader about the Indians way of life and their beliefs. This is a story of colonialism as the Spaniards believe that their way of life is superior to the Indians and are trying to implement their beliefs upon these people as they enter the Indian’s land. This account by Juan Gines de Sepulveda can be related to a Shakespeare play written
persuade people to come to the new world and to warn people of the dangers they may encounter in the new world. It is easy to explore these themes by paying particular attention a couple of notorious writers: Christopher Columbus, Bartolome De Las Casas, and John Smith. When reading pieces by writers involved in the exploration and settlement on the new world, it is important to keep in mind the audience they were targeting. These pieces were not published in America, but rather were transmitted
by traversing the western oceans. He died feeling a failure because of this, not because of the tragedy he had brought to the Indians. His great accomplishment was the destruction of an entire population. How is that heroic? Works Cited Casas, Bartolome de las. "From the Very Brief Relation of the Devastation of the Indies." The Norton Anthology of American Literature. Ed. Nina Baym, et al. 5th ed. Vol. 1 New York: Norton, 1998. 16-18. Columbus, Christopher. "From Letter to Luis de
legitimacy. The objective of the debate between Juan Ginés de Sepúlveda and Bartolome de Las Casas was to discuss the capability of the Indians to govern themselves. Juan Ginés de Sepúlveda was a humanist theologian, who served as Charles V official historian. In his book, On the Reasons for the Just War among the Indians (1547), Sepúlveda represented the colonist vision and beliefs. On the other hand, Bartolome de Las Casa was a Dominican friar, writer, and advocate for the humane treatment of the Indians
In the exert Sepulveda vs. Las Casa, the readers are first introduced to Sepulveda. Sepulveda makes a very strong case that he is okay with using Indians in slavery. Sepulveda starts by stating that Indians are incapable of learning, have no written language, and have no documents of history. He continues to follow this argument up by saying they are barbarians who have zero form of government and live without a sense of reason. Sepulveda also believes that the Indians are just blood thirsty cannibals
A Short Account of the Destruction of the Indies, he directly addressed Spanish royalty, discussing the hypocritical barbarities Spanish conquistadors committed in the name of colonization in New Spain. Las Casas based his argument off a few, isolated incidents. Las Casas definitely exaggerated his description of these incidents in order to influence the Spanish crown to protect the Native Americans in the New World. He was given credibility for his priesthood, however, his work has since been discredited
The second part of this document is Bartolome trying to refute Sepulveda’s argument of using violence to subjacent the Indians. Las Casas takes a very different approach by not seeking to match theology with Sepulveda, in denying that it is God’s will, rather he appeals to the King directly. His opening statement is really one big flattery. He mentions how the king has a, “generous spirit and with the wisdom implanted in you by Christ” his actions will be fair. He further states that he is writing
story is counteracted by the radical priests Bartolome de las Casas and Antonio de Montesinos, the first people to ra... ... middle of paper ... .... The action flows so seamlessly between the two elements that they often seem like aligned narratives rather than a mise-en-abîme. This flawlessness is used as a great outcome, further emphasizing that human cruelty is nothing new. It's easy to forget that Atuey, Columbus, Las Casas, Montesinos, etc. are actors playing roles-within-roles because