Africa has been dominated by a concern with origins and antiquity. Some Anthropologists believe that African metallurgy was an early, independent invention, while others believe that it was an innovation, which came relatively late, and was a product of diffusion. With these two hypotheses as our only reference points, we are limited in our knowledge of metallurgy as well as its role in the lives of African people. Anthropologists often find themselves in the predicament of being presented with a small
African Elephant The common name is the African Elephant, the scientific name is Loxodonta Africana, the phylum is Vertebrata, the class is Mammalia, the order is Proboscidea, and the family is Elephantidae. The Closest Relatives to the African Elephant are: the Asian Elephant, mammoths, primitive proboscidean (mastodons), sea cows, and hyraxes. Scientists believe that the African Elephant evolved from one of its closest relatives, the Sea Cow. The geographical location and range of the African
black pride and independence from white oppression. Africans should reject the myths from which Apartheid was conceived, where blacks were depicted as inferior, savage, simple and having a primitive culture which needed to be modernized. Rather blacks should believe in their true identity of being survivors with the utmost human dignity. Black people needed to become aware of their collective power both economically and politically. People of African descent must create their own value system, where
first played a role in Europe’s and the America’s history when the U.S. and Great Britain needed labor. They needed a lot of it and they needed it cheap. There was nothing cheaper than free labor. It would require an initial investment to African “leaders'; but it paid off almost instantaneously. This is what we used to call slave trading. In around the 1860’s this became an illegal act. However, like any other crime, this trading could not be stopped entirely. British Naval ships
African Diaspora The study of cultures in the African Diaspora is relatively young. Slavery and the trans-Atlantic slave trade brought numerous Africans, under forced and brutal conditions, to the New World. Of particular interest to many recent historians and Africanists is the extent to which Africans were able to transfer, retain, modify or transform their cultures under the conditions of their new environments. Three main schools of thought have emerged in scholarly discussion and research
The California experience of the East Bay African-Americans and the Los Angeles Native-American Indians were similar in terms of opportunity, but culturally unique. This paper will compare and contrast the experiences of Africa-Americans in the East Bay during WWII, based upon the readings of Gretchen Lemke Santangelo’s “Abiding Courage: African American Migrant Women and the East Bay Community”, and American Indians in Los Angeles, as described in the Nicholas G. Rosenthal’s work, “Reimaging Indian
West African Kingdoms It is generally accepted by scholars and scientists today that Africa is the original home of man. One of the most tragic misconceptions of historical thought has been the belief that Black Africa had no history before European colonization. Whites foster the image of Africa as a barbarous and savage continent torn by tribal warfare for centuries. It was a common assumption of nineteenth-century European and American Whites - promoted by the deliberate cultivation of pseudoscientific
African hair sculpture is what they call it and Africa and to them it is an art. Africans hardly ever leave their hair or their body plain or in the book, it says “natural” state. It says that they spend a lot of time and energy on grooming and self-admiration. Sounds like it’s the same way there as it is here because I love to “groom.” Ha ha. Anyway, it says they spend a lot of time on their hair and looks but special attention to their hair. The “art” of hairdressing was practiced mostly for women
Science and African Metaphysics If one takes the African situation as a case study, one finds that serious efforts are made for the sake of scientific progress and exploration. However, the results attained are not comparable to the energy expended. Lack of progress is often attributed to faulty policy formation and execution on the part of African leaders and governments. This essay attempts to shed light on the source of this problem. The heuristic principle I follow holds that the metaphysical
African Creation Stories There are many similarities among most African creation stories. Likewise certain differences are also noticeable. For example, I chose four creation stories to make the comparisons between them. The first one is "An African Cosmogony." Here, Bumba is the creator. He created nine living creatures, after vomiting the sun and the moon, from which all other animals emerged. The second one, "An African story of the Creation of Man", is a story among the Shilluks of the White
Biography of Augustine the African Augustine was born in Tagaste (modern Souk Ahras, Algeria) in 354 and died almost seventy-six years later in Hippo Regius (modern Annaba) on the Mediterranean coast sixty miles away. In the years between he lived out a career that seems to moderns to bridge the gap between ancient pagan Rome and the Christian middle ages. But to Augustine, as to his contemporaries, that gap separated real people and places they knew, not whole imaginary ages of past and future
Have you ever wondered why we have more male African leaders than female? African women have always been active in agriculture, trade, and other economic pursuits, but a majority of them are in the informal labor force .Woman still hold the largest role in the culture. Actually they have a significant role on the African culture.By raising and teaching the kids culture and treating sickness , while the men are usually out working. Even though when men work woman also work and they do not nearly
approach the Diaspora from the lenses of migration; that the migration of people through out of the African continent has different points of origin, different patterns and results in different identity formations. Yet, all of these patterns of dispersion and germination/ assimilation represent formations of the Diaspora. My paper will focus on the complexities of the question of whether or not Africans in the Diaspora should return to Africa. This will be focused through the lenses of the different
Diasporas have usually been ignored even though they continue to hurt both those directly subjugated and those who don’t even know they have been affected. Each Diaspora has created tension as well as unity within the people who are affected. The African Diaspora, for example, in the beginning caused a lot of unity by those who were forced away from their homeland. However, as the Diaspora progressed and developed many of those who were removed from their homeland began to discriminate others due
The African Experience: A Curse or Blessing The native African places an immense amount of importance and respect on Nature. Its effects determine certain predicaments that control and direct African lives, and how outsiders, especially Westerners, perceive them. Never before has a group of people followed so religiously and faithfully a baffling phenomenon such as nature. Nature worship has deep roots in the African tradition and is now a full and indispensable branch of the African heritage
The African Country of Mozambique Mozambique is a country located on the southeast coast of Africa. It covers 308,642 square miles and has a population of about sixteen million. Maputo is the capitol, largest city, and chief port. Mozambique was governed by Portugal from the early 1500's until 1975 when it became independent after a ten year struggle against Portuguese rule. Mozambique is now controlled by Frelimo (the front for the liberation of Mozambique) the nations only political
African Creation Stories Since the beginning of humankind, there has been one common thread that ties together all cultures and religions of the world: an attempt to explain their origins. this holds true for the numerous religious groups existing on the African continent. In the absence of science, they resorted to creating stories to account for what they did not and could not understand. While similar in their basic design and theory, these stories varies greatly in their content and meaning
African diaspora studies is a academic field of study which combines social sciences, history, academic scholarship, and general intellectual history. The focus of this field is the problems and experiences faced by both African Americans and continental Africans who migrated from their homeland to new territory where opportunity tends to be limited. Many subjects are combined into the field; such as history, art, music, literature, geography, economics, and anthropology. Based on the article African
African Art African Art does not have specific date to which it evolved because most early African Art was carved in wood, which perished quickly. This is why most art dates from the 19th and early 20th century. Many 20th century artists admired and collected pieces of African Art. They enjoyed the bold color, expression, and form that produced a new beginning in art history. African Art was mostly dedicated to life affirming activities such as healing, pleasure, protection, and transformation.
and highlight distinctions about the meaning attached to youth violence, from the modern era to present day. Based on this meaning, we are able to understand the myriad of ways delinquent juveniles are affected by certain policies. Specifically, African Americans are over-represented in the juvenile justice system of Cook County, Chicago. Thus, they are a vulnerable population that is singled out by the system, and this further exacerbates and stigmatizes them. II. Historical Background: Children