Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Mental and physical consequences of war for soldiers
The conflict of good and evil
Literature review on evil
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Mental and physical consequences of war for soldiers
When a small amount of evil is seen yet disregarded, the ignorance breathes life. The evil grows and strengthens, gradually taking over any good that may be left. But when evil is all around and good is hard to come by, does that same evil now become normal? During a time of war, good people become killers and bad people become customary. The fine line between good and evil becomes blurred into a senseless smudge in the eye of reality. The good people now, whilst protecting their freedom and family, are simultaneously destroying the families of those unknown individuals who become numbered fatalities. Ignoring evil allows it to happen, but there comes a time when evil overpowers any good that may try to stop it. Like a single person attempting to halt a tidal wave in its path. When evil is seen but not stopped, it gradually gets out of control, destroying anything in its path and the mess it leaves behind is painfully all too familiar for this human race.
When there is conflict, there is regret; whether it is a small fight between two people, or a full blown World War. Georg Trakl, the author of “Grodek” explores his personal pain of the helplessness he felt while witnessing evil and not having the power to solve the problem. The final note of this poem, “The grandsons yet unborn.” (Trakl 17) Leaves a lasting thought in the reader’s mind, as if this were what is constantly going through the Trakl’s mind as he saw those soldiers suffering. The influence of this war will not only linger with the people experiencing it, but will affect generations to follow, or in some cases not follow.
When only few people oppose the damage that war brings, there is little that they can do to go against the masses. The metaphor of evil being lik...
... middle of paper ...
...o recognize that one dry patch on the ground in a storm will still get wet. Evil can only be stopped when it has only just begun, however if ignored or unnoticed it grows into an uncontrollable force, where even the good people are strained to become bad to save their own freedom.
Works Cited
Bosch, X. "The Lucifer Effect: Understanding How Good People Turn Evil." JAMA: The Journal of the American Medical Association 298.11 (2007): 1338-339. Google Scholar. Web. 10 Feb. 2012.
Brecht, Bertolt. "When Evil-Doing Comes Like Falling Rain." The Bedford Anthology of World Literature. Boston: Bedford/St. Martin's, 2003. 525. Print.
Butcher, James Neal, Susan Mineka, and Jill M. Hooley. Abnormal Psychology. Boston: Allyn & Bacon, 2010. Print.
Trakl, Georg. "Grodek." The Bedford Anthology of World Literature. Boston: Bedford/St. Martin's, 2003. 512-13. Print.
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
Tim O’Brien states in his novel The Things They Carried, “The truths are contradictory. It can be argued, for instance, that war is grotesque. But in truth war is also beauty. For all its horror, you can’t help but gape at the awful majesty of combat” (77). This profound statement captures not only his perspective of war from his experience in Vietnam but a collective truth about war across the ages. It is not called the art of combat without reason: this truth transcends time and can be found in the art produced and poetry written during the years of World War I. George Trakl creates beautiful images of the war in his poem “Grodek” but juxtaposes them with the harsh realities of war. Paul Nash, a World War I artist, invokes similar images in his paintings We are Making a New World and The Ypres Salient at Night. Guilaume Apollinaire’s writes about the beautiful atrocity that is war in his poem “Gala.”
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
The essence of good in evil is contained within this speech given by Red Horse. That which should be, will come from revolution. The people will fight for what they consider is the truth and if certain morals or institutions stand in the way of that, they must be torn down. The reason for destruction is to actually create anew what is better for existence. This is what I believe the old man is trying to say. That sheer brutality, and that which is considered evil, is the only way to achieve change and therefore a newer, better way of life. It is a concept which sounds harsh and uncompromisingly hurtful to those who are on the opposing end, but it is actually similar to sociology's conflict theory. Without conflict, and therefore the resolution of conflict, there can be no change. Without change, life remains stagnant and in the same cycle of trading one man’s pain for another man’s happiness. Therefore, without evil as a means to achieving good, the world would remain a constant struggle without advancements of living and without advancements of life.
There are only two types of people in a time of war and crisis, those who survive and those who die. Elie Wiesel’s novel, Night, shows how Elie, himself, faces difficult problems and struggles to survive World War II. Wilfred Owen’s poem, “Dulce et Decorum Est”, tells a story about a young soldier thinking of himself before others during World War I. The poem “Mary Hamilton” shows how a mother killed her child
War deprives soldiers of so much that there is nothing more to take. No longer afraid, they give up inside waiting for the peace that will come with death. War not only takes adolescence, but plasters life with images of death and destruction. Seeger and Remarque demonstrate the theme of a lost generation of men in war through diction, repetition, and personification to relate to their readers that though inevitable and unpredictable, death is not something to be feared, but to calmly be accepted and perhaps anticipated. The men who fight in wars are cast out from society, due to a misunderstanding of the impact of such a dark experience in the formative years of a man’s life, thus being known as the lost generation.
Evil seems to always get the bad side of things since it always gets conquered
We learn that when good does nothing, evil takes over.
War Is a Force That Gives Us Meaning, written by the talented author Chris Hedges, gives us provoking thoughts that are somewhat painful to read but at the same time are quite personal confessions. Chris Hedges, a talented journalist to say the least, brings nearly 15 years of being a foreign correspondent to this book and subjectively concludes how all of his world experiences tie together. Throughout his book, he unifies themes present in all wars he experienced first hand. The most important themes I was able to draw from this book were, war skews reality, dominates culture, seduces society with its heroic attributes, distorts memory, and supports a cause, and allures us by a constant battle between death and love.
The three narratives “Home Soil” by Irene Zabytko, “Song of Napalm” by Bruce Weigl, and “Dulce et Decorum Est” by Wilfred Owen all have the same feelings of war and memory, although not everyone experiences the same war. Zabytko, Weigl, and Owen used shifting beats, dramatic descriptions, and intense, painful images, to convince us that the horror of war far outweighs the devoted awareness of those who fantasize war and the memories that support it.
The physical effects of war overwhelm the naïve causing pain and suffering. Initially, war entangles the lives of youth, destroying the innocence that they experience as an aspect of their life. The girl “glid[ing] gracefully down the path” (1) and the boy “rid[ing] eagerly down the road” (9) have their enjoyable realities striped by the harshness of war. Likewise, war enters women’s lives creating turmoil. The woman who works “deftly in the fields” ( ) no longer is able to experience the offerings of life. The “wire cuts,” ( ) pushing her away from the normal flow of life. In addition, man undergoes tragic obstacles as a result of war. “A man walks nobly and alone” ( ) before the horrible effects of war set in on his life causing disruptions. War enters the life of man destroying the bond man shares with his beloved environment ( ).
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
Envision a world where evil has taken over, simply because decent people are willing to do nothing to oppose the evil that is taking over. The idea is not far off from reality, because many people believe evil is prevails when decent people do nothing. Among these people was Edmund Burke, who once said, “The only thing necessary for the triumph of evil is for good men to do nothing.” He meant that injustice will continue to take place when good people don’t choose to fight against injustices. Many people agree with Burke, because true events have occurred that support Burke’s statement. Some people disagree, because they believe that even when righteous people intervene, evil will continue to prosper. However, Burke is correct in his statement
The lines that define good and evil are not written in black and white; these lines tend to blur allowing good and evil to intermingle with each another in a single human being.
In our world today, we come across all sorts of people. Some you see do evil actions and some you see do good actions. The person doing a good action might be a psychotic killer-- you never know. The other person doing the evil action, could be a priest. Not everything you see people do shows what type of person they really are inside. These people may look one way on the outside, but the world can change the way they see the world and their ultimate actions. Regardless of how someone seems, they are consistently changing because of the evil energies of the world. Humans are all born good and pure, although as we grow up we are corrupted by the evil world around us.