While Tiresias is physically blind, he can “see” all, including Oedipus’ fate. Tiresias is known as a seer. The author of the book The Seer in Ancient Greece defines a seer as “a professional diviner, an expert in the art of divination” and he then goes on to say, “There is no exact modern equivalent, since he or she combined the role of confidant and personal adviser with that of psychic, fortune-teller, and homeopathic healer” (Flower 22). Although there are many other seers in literature, Tiresias fits this definition perfectly. Within the first few parts of the play Tiresias acts as Oedipus’ fortune-teller; he knows the fate that awaits Oedipus even though Oedipus himself is unaware. With Tiresias, the word sight represents metaphorical …show more content…
He argues that Tiresias would have been seen as a positive example of blindness, as he has special abilities. However, Oedipus seems to view Tiresias negatively, because not only does he not believe him, he does not treat him respectfully. The author also asserts that in many folktales blindness is used as a punishment for crimes, such as theft and rape. In many of these folktales the author refers to, the offender would be blinded for their crimes. He compares this to Oedipus’ actions in the end of the play, even though Oedipus’ blindness is self-inflicted. He asserts that Oedipus acts out his own punishment for his actions by blinding himself with Jocasta’s broaches. Throughout the article the author also compares the different meanings and beliefs about blindness. The author argues that in Greece blindness would have been associated with dread:
Prominent among the meanings is the dread of losing control of one’s life and of being at the mercy of the forces of darkness. One powerful driving energy behind many beliefs about blindness is the deep need to give meaning to uncontrollable and unpredictable events” (Wagner-Lampl
In the play “Oedipus Rex by Sophocles” the themes of sight and blindness are produced to develop in the readers mind that it is not the eyesight, but insight that holds the key to truth and without It no amount of knowledge can help uncover the truth. Insight can be described as the ability to see what is going to happen. Characters like Oedipus and Teiresias hold a significant role in the play and other characters like Iocaste are also important in the play.
In Colonus, the blind see and the seeing are blinded. Perfect irony. A prime example of the blind seeing is Oedipus, the “tragic hero.” Though physically blinded, he discerns things that others ignore. By relying on the aid of Antigone, he learns compassion and humility. “Friend, my daughter’s eyes serve for my own.” (83) While some men are able to view the outside world, their own pride blinds them to the reality of what they are seeing. But through the horrible blindness that Oedipus endures, he is finally able to let go of his arrogance and rely on others, an image that recalls Tiresias and his wisdom. “Stranger: ‘What service can a blind man render him?’ Oedipus: ‘All I say will be clear-sighted indeed.’” (86). But all humans endure an intangible blindness, to a greater or lesser degree.
Conversely, the soothsayer Teiresias is blind from the beginning of the story, but has full use of his prophetic vision. He knows the truth of Oedipus and his family, but at first doesn’t want to tell him, as he knows what it will mean for Oedipus and the kingdom. When he does explain his knowledge, Oedipus doesn’t believe any of it, due to his own over confidence. Teirseias says “You have your eyes but see not where you are in sin, nor where you live, nor whom you live with.” He is telling Oedipus the truth, but Oedipus refuses acknowledge that he may, in fact, be living in darkness.
Though at this point the reader cannot be sure which character is right, eventually Tiresias comes out the winner. This is revealed as Oedipus learns his tragic fate, saying, O god—all come true, all burst to light! O light—now let me look my last on you! I stand revealed at last—cursed in my birth, cursed in marriage, cursed in the lives I cut down with these hands! Here again, the metaphor of light, which represents truth and knowledge, is present.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
"How dreadful knowledge of truth can be when there is no help in truth! I knew this well but did not act on it; else I should not have come" (Line 101). Tiresias admits his grief to Oedipus and tells him that it is his job to tell the truth. Although Oedipus cannot see past reality, Tiresias, who is literally blind, sees the truth in Oedipus’s life. "But I say you, with both eyes, are blind: you cannot see the wretchedness of your life..." (196). As Oedipus argues with Tiresias, he says in return, “You blame my temper but you do not see your own that lives within you; it is me you chide” (369-72).
Oedipus was blind in more then one way. He was blind to the truth about his own life. Oedipus had no idea that his real parents were Laius and Jocasta. He was so blind that he got mad at anyone who was foolish enough to suggest such an idea.
Sophocles introduces a prophet, a seer, Teiresias, into the play. Teiresias is a wise, old man who has supernatural powers to interpret the past and predict the future. Ironically, Teiresias is physically blind, but can “see” the truth about Oedipus. Oedipus has trouble imagining that his father life was taken at his hands. It signifies that Oedipus as a man is ignorant to the true appearance of things - this blind man can "see" the truth about Oedipus, yet Oedipus, in all of his physical perfection, cannot.
The play Oedipus Tyrannus, written by Sophocles, is a play filled with symbols and irony involving the aspect of both vision and blindness. This aspect of the novel takes on an important role in the life of Oedipus, the ruler of Thebes. He originally feels as though he knows and sees everything, nevertheless, as the motto of the Oracle at Delphi states, he does not "know thyself," as he will find out toward the end of the play. The notion of seeing and blindness becomes an important and ironic symbol in the tragic fall of Oedipus, a man who could not escape his lot or moira.
What is the definition of "to see"? I can see you over there. I see what you mean. As someone is watching a movie, they get frightened at the sight and quickly cover their eyes. As people, we are sometimes unable to uncover the real truth. Sometimes the blind can see better than other people who actually have the sight. Oedipus fails to see the truth but Teiresias could see it very clearly. He knows Oedipus was blind and left him. "You call me unfeeling. If you could only see the nature of your own feelings," says Teiresias (page119). This is a motif in the book. Oedipus has been ignorant in his lifetime. When Teiresias reveals the truth to him, he doesn't believe him. "I say that you are the murderer whom you seek," says Teiresias (page119). He also believes that Teiresias was with Kreon, and he was trying to get rid of him. He is very quick to judge people. Oedipus is disrespectful through the whole story. He talked with rage, when he was speaking to Teiresias and Kreon. "Am I to bear this from him? Out of this place! Out of my sight," yells Oedipus to Teiresias (page120). "No, not exile. It is your death I want, so that the entire world may see what treason means," says Oedipus to Kreon. Those were his negative qualities. Oedipus is also known for his intelligence. He solved the riddle of the sphinx and married Iokaste who was impressed. He goes around trying to achieve knowledge. Oedipus was a caring person to his people. As the ruler, he speaks directly to them and actually solves their problems as if they were his own. "Sick as you are, not one is as sick as I.
Sincerely caring for his people, he desires to make Thebes lives better by revealing the death of Laius, meaning if he solves the problem, he will become a hero. He asks for the help of his brother in law – Creon, and he brings Tiresias, the blind prophet who can see from Apollo’s eyes, to answer Oedipus’ concern. Unfortunately, Oedipus has several weaknesses that lead to the outcomes. He fears of rebellion, subverts the laws when frightened, and refuses to listen to others when he is mad. He accuses Creon as a betrayer when Tiresias indicates that he is the killer and even wants Creon to die. He
Oedipus cannot see that Teiresias, one who knows all, has given him the answer he desperately sought after. Oedipus ironically mocks Teiresias for his blindness, he tells him he is a fool for not only can he not see with his eyes but he cannot see the truth as well. Teiresias, however, sets the record straight and provides another dose of truth: “You mock for my blindness, do you? / But I say that you, with both your eyes are blind” (Scene 1. 969). And Oedipus for all he sees with his eyes is blind in the face of truth. For instance, a prime example of Oedipus’s lack of vision when faced with the truth is when he and his wife, Iocaste exchange stories of their truths. His wife tries to comfort him in the fact that the prophecies and the gods are not accurate by sharing her own, which she believes never came true “If it is a question of soothsayers, I tell you/ That you will find no man whose craft gives knowledge/ Of the unknowable” (Scene 2. 977). She finds this knowledge to prove her point, but after Oedipus reveals his own ‘inaccurate’ prophecy, she realizes her lack of perception: “For God’s love, let us have no more questioning! / Is your life nothing to you? / My own pain is enough for me to bear” (Scene 3. 985). She tries to protect Oedipus from himself because while she has opened her eyes to the truth, Oedipus is still blind to it: “The Queen, like a woman, is perhaps ashamed/ To think of my
Throughout Oedipus the King, by Sophocles, there are many references to sight, blindness, and seeing the truth. Characters, such as Tiresias, are able to accurately predict what Oedipus’ fate will be through their power to see the truth in a situation. Oedipus maintains a pompous and arrogant personality throughout the play as he tries to keep control of the city of Thebes and prove the speculations about his fate as falsities. Ironically, although Tiresias is physically blind, he is able to correctly predict how Oedipus’ backstory will unfold, while other characters, such as Jocasta and Oedipus are oblivious to the truth even though they can physically see. Thus, we can conclude that the power of “seeing the truth” deviates greatly from the power of sight in reality and can lead to an expedited fate or a detrimental occurrence.
Oedipus and Tiresias, characters of Sophocles' play "Oedipus Tyrannus," are propelled to their individual destinies by their peculiar relationships with truth. Paranoid and quick to anger Oedipus, is markedly different from the confident and self-assured Tiresias. In the dialogue between the two men, Oedipus rapidly progresses from praise of Tiresias as a champion and protector of Thebes in line 304, to blatantly accusing the blind prophet of betraying the city in line 331, to angrily insulting him in line 334. Rather than be intimidated by the protagonist's title and temperament, Tiresias draws strength from what he knows is true and is able to stand his ground.
As each successive "layer of the onion" is unpeeled, Oedipus is brought a step closer to realizing the true nature of his actions. Foretold in prophecy and initiated by his anger, the downfall of Oedipus comes to fruition as all facts gradually come to light. This "enlightening" starts with the revelations of a blind prophet named Tiresias. Though sightless, Tiresias can "see" the truth. He argues with Oedipus ".you have your sight, and do not see..