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the relationship between free will and moral responsibility essay
Free will,determinism and responsibility
free will and moral responsibility essay
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Choices: we all make them daily. Every decision that we make and every action we take has a consequence. At times, our expected consequences and the actual outcome of our decision can differ, from minimal to the extreme. Thomas Nagel wrote on the moral aspects of assigning blame or praise on the actions or consequence of an agent, even if the agent was not in full control over the action or consequence. This theory is known as moral luck. Nagel attempts to assign luck into some objects in determining the outcomes of actions. I disagree with his interjection of luck into the discussion, as I do not believe in chance. Nagel discusses the issue of luck in a moral assessment in the way things turn out. Negligence can range from slightly blameworthy …show more content…
Taking into account the agent must have control over the factors that are morally relevant to their actions and can’t abandon the judgments we make in particular cases that do take factors outside an agents control into account. This idea still allows some factors to be subject to the forces of luck. This finding makes holding someone morally accountable for their actions unwarranted which is and unwanted outcome. Nagel believed the solution would be found by better understanding free will. There will always be variables in everyone’s situations. So when you make a decision you hope it turns out the way you expect it to. I believe people have a free will to do good or bad with the time they have on the earth, whether they want to make good moral decisions or bad immoral decisions. Being a good moral person does not always produce favorable circumstances. We all go through bad times that test our physical and mental being. The choices we make when responding to the test, making us stronger and wiser. Nagel offered three examples for excusal from moral judgment. They are physical force, involuntary movement, and ignorance of the facts. He proposed through these concepts that a person be excused from moral judgment. If applied, these three instances would be out of an agent’s physical control making them not liable for any consequences. I agree that if someone is put in a place against their will by physical force, and
Furthermore, free will has been closely connected to the moral responsibility, in that one acts knowing they will be res for their own actions. There should be philosophical conditions regarding responsibility such like the alternatives that one has for action and moral significance of those alternatives. Nevertheless, moral responsibility does not exhaust the implication of free will.
In my opinion, Nagel's opinion regarding moral structure in war is a little too narrow-minded. When relating actions in war to absolutist restrictions expressed by Nagel, it is easy to identify many controversies within our moral paradigm. Such positions would not hold ground in issues like the middle-eastern conflict because, with constant attacks from both sides, it is very difficult to assess the right and the wrong by simply evaluating one particular action that country has taken in war. In this particular case, I believe that an assassination and air strike are clear actions for the overall good, however by absolutist terms, Nagel would have a difficult time seeing this counterattack as morally justifiable.
Thomas Nagel begins his collection of essays with a most intriguing discussion about death. Death being one of the most obviously important subjects of contemplation, Nagel takes an interesting approach as he tries to define the truth as to whether death is, or is not, a harm for that individual. Nagel does a brilliant job in attacking this issue from all sides and viewpoints, and it only makes sense that he does it this way in order to make his own observations more credible.
Let take a simple example from Nagel’s paper to acquire a brief understanding on the idea of moral luck. Driver A and B were both drunk when driving home. Drive A passed the red light and killed a child who was passing the street while driver B got home safely. To Williams and Nagel, driver A should be, of course, responsible for manslaughter under the laws, but also should be morally treated as the same as driver B since the difference outcomes are solely based on luck. As Williams argues “luck of this kind affects whether he will be justified or not, since if it strikes, he will not be justified” (Williams, p.25). Therefore, in his book “Moral Luck”, Williams introduced a new term “moral luck” referring to “luck that occurs when an agent can be correctly treated as an object of moral judgment despite the fact that a significant aspect of what she is assessed for depends on factors beyond her control” (Nelkin).
The conclusion presented by Nagel is that the theory of obligation can explain special features of public morality. Also those individuals can take steps to restrict certain choices. Nagel also concluded that the institutional structure shields indi...
In this essay, I have defined Nagel’s thesis as the view that death is harmful on the ground that life is a good and death is the corresponding deprivation of this good. I have addressed the no positive harms, no subject, and asymmetry objections. I have also provided Nagel’s rebuttal to these objections. Finally, I have evaluated and re-explained Nagel’s persuasive response to the asymmetry objection.
... from previous experiences and bases future decisions on what they have experienced. When a person makes a decision that isn’t justified, they unknowingly change how they view future problems. If the decision has not been based in truth, it allows them a certain amount of unearned freedom to make wrong decisions, as opposed to when one make a proper decisions. It is crucial that every decision made is justified in order to keep their moral compass steady and to make the proper decisions when the choice is hard.
In “Luck Swallows Everything” and “Sanity and the Metaphysics of Responsibility” Galen Strawson and Susan Wolf’s explain the concept of responsibility in both a compatibilist and determinist view. Strawson argued that change was not possible at all when it comes to responsibility due to an individual’s mental nature, while Wolf argues that change is possible for an individual when it comes to responsibility. This essay will be focusing on the criticism of Wolf’s work.
Nagel suggests that Death can be the greatest of all losses or not be a great loss at all depending on the position we take. The deprivation of life would make it the greatest of all losses when he states, “on the one hand it can be said that life is all we have and the loss of it is the greatest loss we can sustain” (Nagel, 769). But Nagel shifts his position by also stating that “on the other hand it may be objected that death deprives this supposed loss of its subjects, and that if we realize that that is not an unimaginable condition…we will see that it can have no value whatever, positive or negative” (Nagel, 769). He suggests that if death is the end of a life, it would not be a great loss, but just the removal o...
The connection between free will and moral responsibility has been a heavily debated topic by early philosophers with many ancient thinkers trying to demonstrate that humans either do have ultimate control over our actions and are not made by external forces or that humans do not have control and that the trajectory of our lives is pre-determined. The most common argument and the one I will focus on in this essay suggests that free will can not be correlated with randomness and, therefore, all other possibilities are exhausted.
In conclusion, I have argued that without a sense of accountability a connection to morality cannot be made. Wirzba’s claim holds true, and we must take into account our actions and be respectful of the requirements of the places we encounter.
How often should an individual be confronted with those three words in a lifetime? What makes them pick one or the other? Is the right decision dependably fundamentally the ethical decision? Who chooses what is correct or off-base? These are every single significant question in this battling issue in life. Could the confidence in karma be sufficient for one to lead a "decent" moral presence? The finger is constantly pointed towards one 's self interest and one 's result of their choices. In Thomas Nagel 's paper, Right and Wrong, Nagel endeavors to clarify the distinctions and the contemplations behind good and bad choices. He makes references to individual advantages, religion, and disciplines of choice making. Nagel 's paper really characterizes manners of thinking and how individuals come to choose life decisions and pathways for their
Nagel looks at life from two perspectives—internal and external. In his opinion, life is only meaningful from an internal subjective standpoint in which we can explain the reasons behind what we do in life. For instance, we can say that we go to school to get smarter, or we apply for jobs to earn more money for the family. In this way, we can attribute meaning to most of the everyday events that occur in our lives. Nagel categorizes this as meaning within a life because we internally and subjectively assign meaning to the activities in our lives. H...
As human beings, our natural instinct causes us to impulsively respond to emotional situations and triggers behavior that becomes learned, a reaction chemically part of us that is deeply rooted in our brains and bodies. The learned behavior and resulting outcome have the ability motivate future behavior. However, the decision and fulfillment of such action relies heavily on self-determination, a product of our nurturing that gives us moral accountability when making tough or emotional choices. As we grow and mature, moral precedents are set when our natural instincts, emotional reactions, and conscious decisions intersect, however, a constant internal battle exists, as we fight back and forth between our instincts, free-will, and moral responsibilities. What we make of this is what arises as our distinct morality.
tween choice and circumstance, or between brute luck and option luck, is not always easy to