There Is No God But God, And Muhammad Is His Messenger Essay

There Is No God But God, And Muhammad Is His Messenger Essay

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The Shahadah is “there is no god but god, and Muhammad is his messenger” (Murata and Chittick 344). While Judaism does not accept the latter part of the Shahadah, the first part directly relates to the Jewish principle that one must worship God and not false gods (Maimon 1).
In Christianity as well, the part of the Nicene Creed that states “we believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible” refers to the concept of tawhid and the first principle of faith in Judaism. This concept of only worshipping one God is also directly stated within the Torah and the Old Testament of the Bible in Deuteronomy chapter five, verses six through nine: “I, the Lord, am your God.... You shall not have other gods besides me....You shall not bow down before them or worship them. For I, the Lord, your God, am a jealous God...” (Champlin 1).
Tawhid also corresponds with the tenth and eleventh principles of Jewish faith: “the belief in God’s omniscience and providence” and “the belief in divine retribution and reward” (Maimon 1). These two principles are much like qadar. Qadar, or “measuring out,” is explained as God’s decision to give people certain qualities from the “treasury of life.” These qualities include positive traits (honesty) and negative traits (greed). God is omniscient and is aware of how much of these qualities are given to each human being and what they need, which is a form of providence. God also gives “retribution or reward” to people in terms of qadar (Murata and Chittick 105).
The second principle of faith in Islam, nubuwwa (prophecy), correlates with the sixth, seventh, eight, and ninth and principles of Jewish faith, “the belief that God communicates with man through prophe...


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... Palestine and Israel as well. The reason why many followers of the Abrahamic traditions are critical of each other is that they don’t understand how each other’s faith works.
When people are able to reject stereotypes, and discover how similar Judaism, Christianity, and Islam are, the world will become a much more peaceful place. Most people would agree with the statement that “The more I know about others, the easier it is to love them. And the greater understanding I possess of others, the better I can respect them” (Champlin 3). If people of the Abrahamic faiths learn about each other and how much their faiths resemble each other, a new level of understanding, love, and respect can be reached. It is this understanding that will move the world forward into a more positive light as people begin to see each other as brothers and sisters of faith instead of enemies.

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