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Objections to utilitarianism
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In this essay, I will talk about the theory of classical utilitarianism. My objection will be about how classical utilitarianism ignores justice and moral rights, and I will argue how this can undermine the theory. I will then discuss how this theory cannot be saved from this objection.
Classical utilitarianism is a form of consequentialism where actions are judged only by the consequences of the action (act based). According to Hodgson (1967), the act is only right if it was to have the best consequences for any alternative acts open to you. Utilitarianism is a popular form of consequentialism. Utilitarian’s believe that the consequence of the action must maximise utility, and by maximizing utility, your action will maximise happiness. Bykvist (2010, p.19), put this idea in a very simple equation, ‘Classical Utilitarianism = Maximizing act-consequentialism + Sum-ranking + Subjective conception of well-being’. According to classical utilitarian’s, everybody is equal so one person’s happiness will not be greater than another person’s happiness. So through the eyes of a classical utilitarian, if there were two people who enjoy eating biscuits, one person will not be happier than the other but they will gain the same amount of happiness by this action. In a scenario where you were shipwrecked and there are five people alive, but there is no food and you are all about to die what will you do? Say that help would come in three days but without food, no one will last that long so the only way to survive is to sacrifice one person to eat. Utilitarian’s would say that this would be the right thing to do, because this action will result in four happy people, rather than zero happy people. In this way, classical utilitarian’s must we...
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...es society lives by so the theory cannot be saved unless it takes this into account and so long as there are rights for individuals (which they are), this theory cannot exist.
Works Cited
Allison, Lincoln. (1990). The Utilitarian Response: The Contemporary Viability of Utilitarian Political Philosophy. Worecester: Sage.
Bykvist, Krister. (2010). Utilitarianism: A Guide for the Perplexed. Chippenham, Wiltshire: Continuum International.
Crimmins, James. E. (2013). The Bloomsbury Encyclopedia of Utilitarianism. USA: Bloomsbury Academic.
Gensler, Harry. (2011) Ethics: A Contemporary Introduction (2nd Edition). Routledge, New York.
Hodgson, D. H. (1967). Consequences of Utilitarianism: A Study of Normative Ethics and Legal Theory. Bristol: Clarendon Press.
United Nations (2014). Universal Declaration of Human Rights. www.un.org/en/documents/udhr/#atop
Utilitarianism is a moral theory that states that an action is considered right as long as it promotes the greatest happiness for the greatest number of people. This theory was first proposed by Jeremy Bentham and later was refined by J.S Mill. Mill differs from Bentham by introducing a qualitative view on pleasure and makes a distinction between act utilitarianism and rule utilitarianism. John Hospers critiques utilitarianism and shows that rule utilitarianism under more specific and stricter rules would promote utility better. Bernard Williams believes that utilitarianism is too demanding from people and instead believes virtue ethics is a better solution. Williams seems to have only considered act utilitarianism instead of rule utilitarianism, which may have better responses to the problems proposed by Williams. Sterling Hardwood purposes eleven objections to utilitarianism which can be used to help make compromise between act utilitarianism and rule utilitarianism. I will argue that rule utilitarianism can be formed in such a way that it avoids the problems that arise from Williams, and Hardwood.
The problem with Utilitarianism is not that it seeks to maximize happiness. Rather, it is that Utilitarianism is so fixated on generating the most happiness that the need to take into account the morality of the individual actions that constitute the result is essentially eradicated. In so doing, the possibility of committing unethical actions in the name of promoting the general welfare is brought about, which in turn, renders Utilitarianism an inadequate ethical
In Utilitarianism, J.S. Mill gives an account for the reasons one must abide by the principles of Utilitarianism. Also referred to as the Greatest-happiness Principle, this doctrine promotes the greatest happiness for the greatest amount of people. More specifically, Utilitarianism is a form of consequentialism, holding that the right act is that which yields the greatest net utility, or "the total amount of pleasure minus the total amount of pain", for all individuals affected by said act (Joyce, lecture notes from 03/30).
“Utilitarianism is the creed which accepts as the foundations of morals utility of the greatest happiness principle holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” (Mil, 90). Utilitarianism ethics is based on the greatest good for the greatest number meaning that the moral agent does what he/she thinks will be
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
Mill, John Stuart. "Utilitarianism." Gendler, Tamar Szabo, Susanna Siegel and Steven M. Cahn. The Elements of Philosophy. New York: Oxford University Press, 2008. 77-80.
Many traditions and values of the American society are beneficial, but some are harmful. Acceptance of utilitarianism will preserve beneficial traditions while replacing the harmful ones. As a result, new traditions, grounded in reason, will emerge, and future generations may wonder how the irrational and unnatural non-utilitarian values had survived for so long.
The main principle of utilitarianism is the greatest happiness principle. It states that, "actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure" (Mill, 1863, Ch. 2, p330). In other words, it results with the greatest amount of happiness for the greatest amount of people that are involved.
Nielsen, Kai. “Traditional Morality and Utilitarianism.” Ethics: The Big Questions. Ed. James Sterba. Blackwell Publishers, 1998. 142-151.
Mill, J. S., Bentham, J., & Ryan, A. (1987). Utilitarianism and other essays. Harmondsworth, Middlesex, England: Penguin Books.
Pojman, L. (2002). 6: Utilitarianism. Ethics: discovering right and wrong (pp. 104-113). Belmont, CA: Wadsworth.
In this paper, I will define and explain Utilitarianism, then evaluate the proofs made to support it. In the nineteenth century, the philosophy of Utilitarianism was developed by John Stuart Mill. Utilitarianism is the theory that man should judge everything in life based upon its ability to promote the greatest individual happiness. While Jeremy Bentham is acknowledged as the father of Utilitarianism, it was Mill who defended its structure through reason. He continually reasoned that because human beings are capable of achieving conscious thought, they are not simply satisfied by physical pleasures; humans desire to pleasure their minds as well. Once a person has achieved this high intellectual level, they do not want to descend to the lower level of intellect where they began. Mill explains that “pleasure, and
In its political philosophy utilitarianism provides an alternative to theories of natural law and the social contract by basing the authority of government and the sanctity of individual rights upon their utility, or measure of happiness gained. As an egalitarian doctrine, where everyone’s happiness counts equally, the rational, relatively straightforward nature of utilitarianism offers an attractive model for democratic government. It offers practical methods for deciding the morally right course of action - “...an action is right as it tends to promote happiness, wrong as it tends to diminish it, for the party whose interests are in question” (Bentham, 1780). To discover what we should do in a given situation, we identify the various courses of action that we could take, then determine any foreseeable benefits and harms to all affected by the ramifications of our decision. In fact, some of the early pioneers of utilitarianism, such as Bentham and Mill, campaigned for equality in terms of women's suffrage, decriminalization of homosexuality, and abolition of slavery (Boralevi, 1984). Utilitarianism seems to support democracy as one could interpret governments working to promote the public interest and welfare of citizens as striving for liberty for the greatest amount of people. While utilitarianism at its heart is a theory that calls for progressive social change through peaceful political processes, there are some difficulties in relying on it as the sole method for moral decision-making. In this essay I will assess the effectiveness of utilitarianism as a philosophy of government by examining the arguments against it.
Utilitarianism is a movement in ethics which began in the late eighteenth centaury and is primarily associated with the English philosopher Jeremy Bentham and was later adapted and fully developed by John Stuart Mill in the ninetieth century. . The theory states that we should try to achieve ‘the greatest good for the greatest number’. Utilitarianism is a teleological theory of ethics. Teleological theories of ethics look at the consequences to decide whether an action is right or wrong. Utilitarianism is defined as a doctrine that the useful is the good and that the determining consideration of right conduct should be the usefulness of it consequences: specifically: a theory that the aim of action should be the largest possible
Utilitarianism is defined to be “the view that right actions are those that result in the most beneficial balance of good over bad consequences for everyone involved” (Vaughn 64). In other words, for a utilitarian,