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Strength and weakness of social identity theory
Strength and weakness of social identity theory
Strength and weakness of social identity theory
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The New Testament, a compilation of ancient texts dating from the birth of Jesus Christ to an unknown Second Coming of Christ, is a very important document to the archaeological history of the world, as well as the history of man on Earth. However, one would wonder how and why it was written, what influenced it, who were the people involved in it, what events surround it, and so on. Essentially, what truly influence the New Testament to stand at its current status quo? The attempt is made here to expostulate on that and attempt to provide an answer or answers to those pressing questions.
First, there were theories put in place to help establish why Christianity was such a flourishing religion at this time. There are three theories that help put a finger on why Christianity rose as it did. One such theory is the community-identity theory. This theory supposes that the Jewish community, which had been stripped of its main identity through centuries of persecution, had to recover a certain identity. This way, the Jewish community found its identity in the teachings and preachings of a man named Jesus Christ. Thus the community found an identity, followed by the spread of the ideas and teachings, leading to the birth of a new religion. Another theory is the sect-church theory. This is a very likely theory, as well as a very organized and neatly set theory. This theory expostulates that a small number of Jews broke off from the traditional ways and means of the Jewish faith and formed a group that focused on the teachings and preachings of Jesus Christ. This group slowly gained members over time, leading to the appointment of priests and prelates, eventually leading this group to perform duties much like the other churches of the time. This led that small sect of Judaism to form a new church called Christianity. A third and socially impacting theory arose; its main thesis was that religion was an integrator of society. In this theory, it was explained that society hungered for a "happy medium" between the need for social order and the longing to secure personal desires. Religion guaranteed that the dividends of social order was the receiving and fulfillment of personal desires, and that the two would work in harmony.
“Exploration of Similarities in Religious Texts: A Further Look at the Koran, the Tanakh and the New Testament”
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
The discovery of the Dead Sea Scrolls has been hailed by people of many religious and cultural backgrounds as the greatest discovery of manuscripts to be made available to modern scholars in our time and has dramatically altered our understanding of the origins of Christianity. Perhaps the most fundamental reexamination brought about by the Scrolls is that of the Gospel of John. The Fourth Gospel originally accepted as a product of second century Hellenistic composition is now widely accepted as a later first century Jewish writing that may even contain some of the oldest traditions of the Gospels . The discovery of the scrolls has led to the discussion of undeniable and distinct parallels between the ideas of the society at Qumran and those present in the Gospel of John.
^ a b c d e f g h i John Arthur Thomas Robinson (1919-1983). "Redating the New Testament". Westminster Press, 1976. 369 halaman. ISBN 10: 1-57910-527-0; ISBN 13: 978-1-57910-527-3
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
Jesus’ teachings created the religion of Christianity. Though Christians were persecuted during the beginning of time in which they began to spread, many factors helped to shape Christianity into the popular religion it is today. Christianity was able rise from just a Jesus ministry to a popular religion with the help of martyrdom, missionaries, governmental support and Jesus himself.
Essentially, Christianity was developed out of the other popular religion known as Judaism. It all started with Jesus, a child who was born in a small corner within the Roman Empire, to the woman known as the Virgin Mary. The Virgin Mary is well known due to the writings of Luke and Matthew that appear in the New Testament, which is part of the Bible. He was a Jewish child that is often remembered as being called Jesus of Nazareth or simply that he is recognized as being the Son of God. Jesus didn’t become well known until he was thirty years old, which is during the time that John the Baptist baptized him and he started his ministry by teaching, healing and working miracles .
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
The New Testament is a collection of different spiritual literary works, which includes the Gospels, a history of early church, the epistles of Paul, other epistles and apocalypse. Without deeply thinking or researching of the chronological order of the Gospels, a reader should not have problem to observe that the Gospels begin with the Gospel of Matthew, and to notice that there are many common areas, including content and literary characteristics, among the first three Gospels, the Gospel of Matthew, Mark, and Luke.
In this paper, there will be a discussion about the canonization of the New Testament. Along with an investigation into who was involved in this process. The people and institutions looked at will include the following: Marcion, Irenaeus, Origen, Synod of Hippo, and God. First, let us look at the canonization of the New Testament. The first available list of the New Testament books is called the Muratorian Canon and it dates somewhere around A.D. 150.
Arragel, Moses, A. Paz Y Meliá, Julián Paz, and Alba, Jacobo Stuart Fitz-James Y Falcó. Bible (Old Testament). Madrid: Priv. Print. for Presentation to the Members of the Roxburghe Club, 1918. Print.
In our first class session we accomplished a lot, we learned about the key themes that can be found in the New testament and how one goes about questioning the themes and connecting the new and old testaments. The one major theme that we found to be one of the big ones of the New Testament was Jesus and all his deeds, death and resurrection. When this theme was first revealed to the class, I thought well obviously! But once we began to talk about all the other themes such as restoration, redemption, the church and the building relationship between the Jews and Gentiles. And Dr. Hall began to connect each theme together with a link and with each connection every last theme eventually led back to Jesus and his deeds, death and resurrection