A developed theme for Macbeth argues that power ensures ruin to whoever dare enter its grips, as it did Macbeth. Many have withheld power and with it, have consequently hurt their lives and the lives of others. However, there have also been those who use their power to establish justice and freedom. For that reason, power cannot be a mere real-life edition of Midas’s touch; power does not solidify into golden statues of lost ideals until misused. Similarly, the devolution of man does not stem from power, but from the fear of losing it. For those who withhold power, there will always stand an inevitable thought, the idea that it might not last, and if this thought cultivates, then he or she will do whatever to retain it. But there stands another, similar type of man who will do anything to withhold power, ampli willing to protect his name viciously if he receives it, and Macbeth falls in this category. For example, once Shakespeare confirms Macbeth’s prophecy, Macbeth immediately plans to murder Duncan, “…My thought, whose murder yet is but fantastical”. However, despite ...
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...y, “Fair is foul and foul is fair” (I. i. 12), Macbeth justifies his actions. However, this theme does not aim only to Macbeth, but rather, to the common man. Man tends to inhibit the desire to do what will best befit him: a modern version of “Fair is foul and foul is fair”. The general rule of life says to be unfair, for life is unfair; devised from Shakespeare, there remains no innocence in man putting themselves before others; but before doing so, ensuring that every person knows this. Otherwise, it would not be possible to justify his cruelty, as Macbeth justifies his. Confidentiality in freedom, stinginess in wealth, and secrecy in genius are of the genre that man unsuccessfully tries to justify. The metaphorical connection between today’s world and Macbeth’s will forever be the reason why “The Tragedy of Macbeth” will never stop turning the tides of literature.
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