The Power of Slave Narratives: The influence of Fredrick Douglass and his struggle for emancipation will always be a source of inspiration. Douglass’ history, as articulated in The Narrative of the Life of Fredrick Douglass, has a remained an influential element on those seeking liberation from oppression and has maintained a tangible position in African-American popular culture. Douglass demonstrates the availability of counter hegemonic ideologies but also provides a guide to achieving corporeal and racial agency. For Douglass, one avenue of liberation was reading. While a close reading of his narrative also suggests music was a fundamental component of his circumstances. A source of inspiration for this paper is Douglass’ retelling of learning his ABCs. Douglass recalls the moment when Mr. Auld scolds his wife, Mrs. Auld, for teaching Douglass. The reason why Douglass should not be educated is harrowing, “If you give a nigger an inch, he will take an ell. A nigger should know nothing but to obey his master--to do as he is told to do. Learning would spoil the best nigger in the world” (Douglass 45). Consequently, this assertion of spoiling is caused by reading and literacy. Education gives Douglass the tools to question his existence resulting in a realization of oppression. Thus with the ability to read and write, he could escape by both literally and figuratively writing his own pass to freedom. From here Douglass realizes that the “...pathway from slavery to freedom...” was via education and that “...the argument which [Mr. Auld] so warmly waged, against my learning to read, only seemed to inspire me with a desire and determination to learn..” (Douglass 46). Passion and perseverance force Douglass to exchange ... ... middle of paper ... ... Word: The recuperation of power and corporeal, spiritual, and racial agency circumvents social and political modes of oppression. Frequently scholars point towards the power of the word or Nommo as a means to communicate power and penetrate subjugation. Halifu Osumare in The Africanist Aesthetic and Global Hip-Hop critically examines Nommo as an avenue toward emancipation. As Osumare argues, “allows us to try on our possible identities because it exists, at least during the performance, outside the realities of power, and therefore provides a brief foray into a realm of the possible beyond establish social boundaries” (Osumare 83). Through Nommo, a type of emancipation manifested even if the body was still held in bondage. Once the word was sung, and the sound traveled between ear, mind, and mouth, no slave owner could own and control the power of the word.
Slaveowners during the mid 19th century treated their slaves as nothing more than laboring animals, for the one and only purpose of carrying out their “masters” orders. But literacy was not coincidentally separated from the slaves lives. “Mr. Auld found out and at once forbade Mrs. Auld to instruct me further, telling her, among other things, that it was unlawful, as well as unsafe, to teach a slave to read “(45). This quote occurs in the book, when Douglass’s new owner Mrs. Auld (whom is new to slave owning), teaches Douglass to read. Mr. Auld finds out and forbids Mrs. Auld to teach him further. Mr. Auld describes teaching slaves to read as unlawful and unsafe. To describe something as unsafe, is to imply it has the power to threaten someone or somethings safety. In this case the safety is the white mans ability to control and suppress slaves. Douglass from this experience is disappointed that his education has been interrupted. Even though it becomes more difficult to learn to read after that, Douglass learns something even more important from the experience: the mysterious power of education. The fact that Mr. Auld doesn 't want him to read, shows him that there 's something valuable there, making him want to learn to read even more. “… if you teach that nigger (speaking of myself) how to read,
Douglass was motivated to learn how to read by hearing his master condemn the education of slaves. Mr. Auld declared that an education would “spoil” him and “forever unfit him to be a slave” (2054). He believed that the ability to read makes a slave “unmanageable” and “discontented” (2054). Douglass discovered that the “white man’s power to enslave the black man” (2054) was in his literacy and education. As long as the slaves are ignorant, they would be resigned to their fate. However, if the slaves are educated, they would understand that they are as fully human as the white men and realize the unfairness of their treatment. Education is like a forbidden fruit to the slave; therefore, the slave owners guard against this knowledge of good and evil. Nevertheless, D...
Literature is written in many ways and styles. During his time, Frederick Douglass’s works and speeches attracted many people’s attention. With the amount of works and speeches Douglass has given, it has influenced many others writers to express themselves more freely. Though Douglass lived a rigorous childhood, he still made it the best that he could, with the guidance and teaching of one of his slave owner’s wife he was able to read and write, thus allowing him to share his life stories and experiences. Douglass’s work today still remain of great impact and influence, allowing us to understand the reality of slavery, and thus inspiring many others to come out and share for others to understand.
Douglass's Narrative brings an ugly era of American history to life as it weaves through his personal experiences with slavery, brutality, and escape. Most importantly Douglass reveals the real problem in slavery, which is the destructive nature of intolerance and the need for change. Douglass refers many times to the dehumanizing effects sla...
Many people take for grant of the freedom we have, but Douglass shows that having freedom means having the ability to control one’s own destiny. Douglass was a slave who like any other slaves cannot be educated. Douglass finds this out by accident when he overhears the reasons why it was illegal for them to get education- it because the white slave owners did not want slaves to gain knowledge as it will bring disorder and rebel against slavery. As a result of this finding, Douglass seeks out his own education. One of his methods of learning how to read is by exchanging foods for learning to read. During the slavery, poverty also affected all different people, so Douglass would give breads to poor children and for exchange teach Douglass some words. For Douglass learning meant punishments or even death, but he takes the risk and did all he can to gain knowledge because this is the only way he can be free. He demonstrates to people that education is powerful and the way one can truly be self-governed. Douglass story is a reminder to always appreciate education and to take the most out of learning because in the end no one can take away what’s in our
...fred D. “Frederick Douglass.” Encyclopedia of African-American Literature. New York: Facts on File, 2007. 144-146. Print.
“Sincerely and earnestly hoping that this little book may do something toward throwing light on the American slave system, and hastening the glad day of deliverance to the millions of my brethren in bonds … relying upon the power of truth, love, and justice, for success in my … efforts and solemnly pledging myself anew to the sacred cause, I subscribe myself” (Douglass 76). With these words, Frederick Douglass (c. 1817-1895), an emancipated slave with no formal education, ends one of the greatest pieces of propaganda of the 19th century America: that slavery is good for the slave. He writes his autobiography, Narrative of the Life of Frederick Douglass: An American Slave, as an abolitionist tool to shape his northern audience’s view of southern slaveholders. Through personal anecdotes, Douglass draws an accurate picture of slave life. Simultaneously, he chooses these events for how they will affect the northern audience’s opinion of southern slaveholders (Quarles ii). By using the written word, Douglass targets educated northern whites because they were the only group capable of changing the status quo. Illiterate northern whites and free northern blacks could not vote, while white Southerners would not vote because they did not want change. For that reason, Douglass used his life story as an instrument to promote abolition among literate northern whites (vi).
Douglass wrote three biographies about his life as a politician, slave, and abolitionist. However, the historical value of these works does not remain as important as the quality of the works themselves. Frederick Douglass’ writing deserves recognition in the canon of great American authors, because his work meets the chosen criteria for inclusion in a collection of important literature. Douglass influenced many famous abolitionists with his literary works, and this impact, coupled with his desire to write an expose about oppression in America, makes him a winning candidate. Although his published works, mostly autobiographies, received much acclaim from abolitionists, this paper explores the quality of Douglass’s work from a literary standpoint. This paper also details the events shaping Douglass’s impressive life and writing career. By examining the prestigious “life and times” of this black author, the reader will recognize the widespread influence of Douglass’s writing on other antislavery writers, politics, and hence, the public. In a look at his first and greatest work, Narrative of the Life, the following paper will demonstrate why Frederick Douglass deserves a place in the hall of great American writers. To fully appreciate the impact of Douglass’s autobiographies, we must examine violent period in which he lived. Douglass, born in 1818, grew up as a slave on Colonel Lloyd’s plantation in eastern Maryland. At the time, abolitionist movements started gaining speed as popular parties in the North. In the North, pro-slavery white mobs attacked black communities in retaliation for their efforts. By the time Douglass escaped from slavery, in 1838, tensions ran high among abolitionists and slaveowners. Slaves published accounts of their harrowing escapes, and their lives in slavery, mainly with the help of ghostwriters. Although abolitionists called for the total elimination of slavery in the South, racial segregation still occurred all over the United States. Blacks, freemen especially, found the task of finding a decent job overwhelming.
The reader is first introduced to the idea of Douglass’s formation of identity outside the constraints of slavery before he or she even begins reading the narrative. By viewing the title page and reading the words “The Narrative of the Life of Frederick Douglass, An American Slave, written by himself” the reader sees the advancement Douglass made from a dependent slave to an independent author (Stone 134). As a slave, he was forbidden a voice with which he might speak out against slavery. Furthermore, the traditional roles of slavery would have had him uneducated—unable to read and incapable of writing. However, by examining the full meaning of the title page, the reader is introduced to Douglass’s refusal to adhere to the slave role of uneducated and voiceless. Thus, even before reading the work, the reader knows that Douglass will show “how a slave was made a man” through “speaking out—the symbolic act of self-definition” (Stone 135).
In his autobiography “Narrative of the life of Frederick Douglass”, Frederick Douglass shares his transformation from slave to freedman. The purpose of the work, as with many slave narratives, was “to enlighten white readers about both the realities of slavery as an institution” (Andrews). Throughout his journey, Douglass attempts to accomplish this through the description of daily conditions and horrifying experiences he faced while enslaved. He proves that through the institution of slavery, African-Americans were kept ignorant and forced into a subhuman existence while still longing to be treated fairly. White slave owners, as a result of slavery’s authoritarian manner, became animalistic tyrants.
Slaves are not allowed the opportunity of being educated, most slave holders generally go against slave literacy because they know education is knowledge and with knowledge comes truth. They are also concerned that if some slaves get an education, the literate slaves will forge passes, influence other slaves to rebel against their masters and try to escape which will cause a lot of dilemma among slaves and slave masters. Understanding the consequences of learning how to read and write, some slaves still often found alternative ways to learning. On plantations and ships, learning how to read and write became a communal effort, according to Deborah Brandt in The Process of Literacy as Communal Involvement in the Narratives of Frederick Douglass . She points out that “literacy involves met communication, involvement, and inter-subjectivity- a strong sense of shared human activity and new opportunities for community” (365). Brandt’s perspective explains why most slaves needed each other to learn how...
Learning to read was no easy task for a slave in early 19th century America. The education of slaves was not only frowned upon in the community of slave-owners—it was unlawful. Once the possibility of reading was introduced to Frederick Douglass as a child, he was determined to make his ability to read a reality. It was by no means easy for Douglass to learn the skill of reading, but in the end, he accomplished his goal, and he used his ability to read and write as a helpful instrument to gain freedom.
In Narrative of the Life of Frederick Douglass, a slave narrative published in 1845, Frederick Douglass divulged his past as a slave and presented a multifaceted argument against slavery in the United States. Douglass built his argument with endless anecdotes and colorful figurative language. He attempted to familiarize the naïve Northerners with the hardships of slavery and negate any misconstrued ideas that would prolong slavery’s existence in American homes. Particularly in chapter seven, Douglass both narrated his personal experience of learning to write and identified the benefits and consequences of being an educated slave.
In the essay “Learning to Read and Write,” Frederick Douglass illustrates how he successfully overcome the tremendous difficulties to become literate. He also explains the injustice between slavers and slaveholders. Douglass believes that education is the key to freedom for slavers. Similarly, many of us regard education as the path to achieve a career from a job.
Fourteen thousand. That is the estimated number of Sudanese men, women and children that have been abducted and forced into slavery between 1986 and 2002. (Agnes Scott College, http://prww.agnesscott.edu/alumnae/p_maineventsarticle.asp?id=260) Mende Nazer is one of those 14,000. The thing that sets her apart is that she escaped and had the courage to tell her story to the world. Slave: My True Story, the Memoir of Mende Nazer, depicts how courage and the will to live can triumph over oppression and enslavement by showing the world that slavery did not end in 1865, but is still a worldwide problem.