Discovered in the twentieth century, The Gospel of Thomas was founded by peasants that were digging for fertilizer close to the village of Nag Hammadi, Egypt. The peasants revealed a container containing thirteen leather-bound manuscripts that were buried in the fourteenth century. The container contained fifty-two tractates that represented “heretical” writings of Gnostic Christians. Dated back to 200 A.D., there was not much known about the Gospel of Thomas besides that there were only three small fragments from Oxyrynchus. The Gospel of Thomas is a collection of literary works that contains 114 ‘opaque sayings’ of Jesus that were collected and written down by St. Didymus Jude Thomas, but nobody knows if St. Didymus Jude Thomas wrote the sayings down for sure, it is just said that he did. St. Didymus Jude Thomas was said to be Jesus’ twin brother, assumed by a few early Christians. Thomas is actually Hebrew for twin, and Didymus is Greek for twin as well. According to saying twelve, the disciples said to Jesus, “We know that you will depart from us. Who is to be our leader?” Jesus said to them, “Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being”(Gospel of Thomas: saying 12). As I was reading the Gospel of Thomas and read over saying twelve, I believe that Jesus is stating that his brother James is the go to guy, the leader, when they are to be departed. I also believe that saying twelve is evidence that, in the second century, someone who admired James had help write the Gospel of Thomas. Furthermore, I think that the writer of the Gospel of Thomas most likely has had access to the Gospel of John. This is because the writer references Jesus as being a light. Only John's Gosp...
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...ng how Christianity would be different if the Gospel of Thomas were in the New Testament is impossible to answer because no one could say in regards to the details. However, it would be safe to say that Christianity as we know it would not exist. The Bible would now contain opposing teachings on salvation. This kind of contradiction would certainly lead to confusion and distrust in the veracity of any of the Gospel accounts. The Canonical Gospels can be traced back to the earliest Church via the writings of the Ante-Nicene Church fathers. The Gnostic Gospels cannot be traced back to any writer who is connected to Jesus in any manner. Furthermore, all the texts within the Old Testament and the New Testament were never in question among believers at any point, while the Gnostic texts were seen as texts simply using the name “Jesus” to teach different “truths.”
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
The Gospel of Thomas is considered to be a non-canonical collection of sayings of Jesus that reportedly have been dictated to the apostle Thomas. Some of the statements within the Gnostic Scriptures are extremely bizarre and could not have possibly been said by Jesus of Nazareth. In contrast, some of the statements parallel with parables or statements that are present in the New Testament of the bible. While not all are included, some statements that readers can conclude came from the Jesus of Nazareth are described and their parallel to the New Testament is explored.
The Ottonian period was from the year 919 to 1024, in which Germany became the leading country in Europe politically and artistically. The Ottonian rulers adopted Carolingian ambitions and traditions in art and politics to achieve greatness, but they developed their own original identity. The Ottonian emperors like the Carolingian rulers wanted a closer relationship with the papacy and planned to recreate the glory of the ancient Roman Empire in a universal Christian state governed by the Pope. Therefore, the principal monarchs of the Ottonian dynasty, Otto I (c. 912-973), Otto II (c. 955-983), and Otto III (c. 980-1002) proceeded with their political agenda by sponsoring religious reforms, literature, and the arts.
not the gospel of the good doctrine which led to many interpretations of the teachings of the gospel.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
Jesus Christ lived a very full, if short, life. He did and accomplished more in his thirty years than many men do in twice that. The gospels each tell their versions of his life. Of the four, I found the gospel of Mark to be the most interesting. I enjoy the style of writing in this gospel more than the others. I feel it gives a better summary of the events in Christ’s life. Whereas the other gospels tend to get bogged down with parables or spend too much time on specific events, the gospel of Mark moves along at a good pace and adequately gets the message across.
The word 'gospel' means good news. There are four gospel accounts in the New Testament:
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
History is often constructed from stories that were passed down by word of mouth and those that were put to record. When stories are shared by word of mouth the human mind has the ability to exaggerate the truth and the lines between fact and fiction can become blurred. Most of this exaggeration comes from the human nature to try and manipulate the truth to benefit oneself. The Strange Story of Thomas of Elderfield is a perfect example of what verbal passing of a story can do. I will first give a short synopsis of the story, then I will explain why this story was of great enough significance to document and finally I will explain what a person of the time would most likely take from this tale.
Looking at the painting “The Incredibility of Saint Thomas”, the power seems to lie in the skepticism exhibited by Apostle Thomas. The painter seems interested in Thomas’ doubt at the time he is pushed to the limits to believe about Jesus’ resurrection (Miller, Vandome, & McBrewster, 2010).
1. In the Summa Theologica, St. Thomas Aquinas concluded that our knowledge originates in sense perception, and that the purpose of knowledge is to be the entire universe through natural being, or esse intentionale. Aquinas said that knowledge must be universal, unchanging, and necessary. Being is knowing, and this includes being the entire material universe by knowing the entire material universe. The purpose of knowledge also includes being God, or knowing God. Knowing God consists of philosophy as a cause, theology as revealed, and beatific vision as God, which can only occur after death – all of which is achievable only through the actions of God. Aquinas concludes that a person cannot achieve the purpose of knowledge alone, we