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Write On Paul'S First Missionary Journey
Examples of christian persecution in the roman empire
Examples of Christian persecution
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Exegetical Paper
17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”
18 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God... 21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” Mark 10:21
The second gospel, The Gospel of Mark, was written by the apostle Mark. But he wrote this book primarily based off the teachings of Simon Peter about Jesus. Many believe that Mark is the same John Mark mentioned in the book of Acts many times. He was mentioned in Acts 12:12 because of his mother’s prominence in the church. He also accompanied Paul and Barnabus on this first missionary journey. John Mark also ministered to Paul in prison and spent time in Rome with Peter. (Hays and Duvall, 558).
The gospel of Mark is typically attributed to the decade A.D. 60-70. Many people believe that Mark began this gospel while Peter was alive, but he finished it after he was killed. Peter was martyred in Rome during this time period which is why this decade is typically attributed to the gospel. The gospel’s purpose of supporting those in persecution and hard times was apparent during this decade. At this time Neronian persecution was very intense following the great fire of Rome (A.D. 64). The gospel of Mark was meant to sustain the Christians who were exposed to suffering and death by encouraging them with Jesus’s life and ministry.
Mark 10:1-31 describe the relational responsibilities of a Christ follower. This story takes place in the Judea region...
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...n. He told the man this because he had made his possessions his idol or something he wasn’t willing to put under God’s control.
According to the scribal legislation, a follower was not allowed to giving away all of their possessions because it would reduce a man to poverty. In contrast Jesus calls for a definite sacrifice so that the rich young man would know exactly who his master was.
This call was a radical call to eradicate his life from the thing that’s keeping him from following Christ fully. The answer to the question he posed in verse 17 is not to sell everything. It is to answer the call to follow Christ, and that must be done in the right way. If he did not follow this radical change in his life, then he would not really be following Christ. When he refused Jesus’s request, he denied the authentic life offered to him by following Christ. (Lane, 1974)
The beginning and ending of the Gospel of Mark really support the four main themes present within the Gospel. The four main themes in the Gospel are: Jesus as being enigmatic, Jesus as a sufferer, Low Christology and Apocalypticism present within the Gospel. The beginning and ending of this Gospel support Jesus as being misunderstood because in the beginning, there is no birth story of Jesus or any background information presented, Jesus is just there. This makes one question where did he come from and who was he born to? In the end of the Gospel, the tomb is described as empty and the last sentences of the Gospel in Mark 16: 8 says: “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid” (1743). This ending of the Gospel is enigmatic because there is no mention of Jesus’ resurrection or whether anyone ever found out that Jesus had ascended to Heaven. The beginning and ending, not to mention the entire Gospel, leaves one wondering many things about Jesus, because his whole existence in Mark is very mys...
According to Bauckham, Simon Peter is “inclusio” throughout the Gospel of Mark, which indicates he was a major eyewitness that witnessed Jesus’ ministry from beginning to end. Bauckham identifies parallels in the Gospel of Mark with the historiographies of Polybius and the biographies of Plutarch. Per Bauckham, Polybius accounts of Scipio’s military campaigns includes an inclusio of Gaius Laelius, who was an eyewitness who influences Polybius narrative, like Peter in the Mark narrative.
One of the focuses of the Gospel of Mark is the messianic secret. The secret exists because Jesus tells the crowds not to tell of what they have seen, yet people tell and the secret remains. The messianic secret stayed as the awe of Jesus spread because fear spread too and perhaps even more rapidly. The people did not know what to think of the man who could stop the wind and calm the sea. The crowd grew around Him, but in the end they were the ones who forced Pilate to sentence Him to crucifixion. It wasn’t until the third day that people finally understood that Jesus was the
A majority of Mark deals with Christ’s travels throughout the area around the Sea of Galilee and the various miracles he performed during that time. Most of these involved healing those with leprosy or other plagues, exorcising demons, or curing the blind/deaf/dumb. The stories of Christ feeding thousands with but a few loaves of bread and a couple of fish are also told, as is the story of Jesus walking on water. All of the miracles are described well, without getting too wordy. The style of writing also makes them believable.
Mark’s gospel is the shortest of the 4 books about the life of Christ. It is a quick history of Jesus’ life, his teachings, death, and resurrection. Many of the early age Christian writers believe that Mark wrote his Gospel of Christ’s life as he saw it preached by Peter and also believed that he wrote it with the Romans in mind. Mark’s mother Mary who was a Christian let the church met in her house to pray for Peter while he was in prison. While Matthew emphasizes what Jesus taught, Mark emphasizes what He did. Marks Gospel is different to Matthews Gospel because Mark does not have the family line of Jesus and he doesn’t mention birth and childhood of Jesus. Mark starts his Gospel of the life of Jesus with the ministry of John the Baptist. He doesn’t include Jesus’ rebuke of the scribes, Sermon on the Mount, the Pharisees, or the parables of the second coming that can be found in Matthew 25. But Mark does show more detail in the miracles of Jesus than Matthew. In Mark Jesus is presented more like as a servant than a
What my hope to do is explain the Gospel of Mark, how I plan to do it is tell the main points of what the Gospel of Mark thought was most important and why he decided to write it that way compared to the others that wrote the gospels also. What the Gospel of Mark mainly talks about is how he emphases on how the people should get ready for the coming of the Lord. Also that Jesus had come for the sick and not the healthy because he had been healing a lot of the sick and the poor, even though the Pharisees didn’t think that was right. He also highlights the death in Jerusalem and how he rode in very quietly and not very fancy like just on a little donkey, compared to what was happening on the other side of the town. He also highlighted the last supper and how Jesus’ died for our sins so that everyone of us could go to heaven. According to the journal that Stephen wrote he states that the audience for the Gospel of Mark would be that “Mark simultaneously includes that audience in other events and teachings that only the disciples witness, and he even discloses information
The primary purpose of Mark was to encourage the Roman believers to not lose heart even through persecutions. According to Donald Stamps, the book of Mark was written to strengthen the foundations of faith in Roman believers and, if need be, to inspire them to suffer faithfully for the gospel, placing before them the life, suffering, death and resurrection of Jesus their Lord. Because of the Roman Empire’s dominance and harsh treatment of the Believers during the time that the book of Mark was written, they needed the assurance and encouragement to endure suffering and to persevere. Craig Keener writes “the most likely situation in the early church proposed for Mark’s writing here is the suffering of Roman Christians under Nero starting in a.d. 64”. Nero was especially brutal to Christians. It is believed that Nero would set Christians on fire and use them as torches to light his gardens at night. Therefore the Christians began to experienc...
Mark provided the early church with a distinctive literary genre, the gospel (Guelich, 1998, p.19). Therefore, it is indicated that his work most likely served as a pattern for Matthew and Luke and contributed to the eventual use of gospel as a literary designation in the early church. According to Guelich, “numerous early Christian writings are called gospels and many attempts have been made to identify more precisely the literary genre of the gospels in general and mark’s gospel in particular and the variety of recent suggestions includes an apocalypse, a drama, a Hellenistic aretalogy and a biography” (Guelich, 1998, p.19). Another genre for mark is narrative which is about telling a story. According to Guelich, “”Mark [is] read as a narrative” (1998, p.22).For example, in the beginning of Mark is narratives about Jesus with the baptism of John the Baptist and the ending on a notes about the
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
Throughout the Gospel of Mark, the word “follow” is used twenty-one times. The word is either spoken by Jesus himself, frequently used in the phrase “Follow Me,” or is used in the third person perspective to describe people physically following Jesus. The usage of the word “follow” is not to be interpreted in the same way each time, however. There are two different meanings for the word within the Gospel of Mark. Each of these meanings also hold variances within themselves; different “shades” of meaning for the same stylistic variant of the word.
Cole, R. A.. The Gospel according to St. Mark, an introduction and commentary.. Grand Rapids: Eerdmans, 1961. Print.
The Gospel of Mark was the first written gospel in 70 CE and the “shortest of the four canonical Gospels” (Coogan 1791). The ancient tradition believes that the author of this gospel furnishes his account on the life of Jesus by drawing upon his experience of being Peter’s interpreter (Kalin 1). Additionally, the author utilizes, “written documents or literary fragments as well as oral material (to enhance the account)” (Harold 70). Being the first written gospel, it serves as the framework for the other gospels, but contains noticeable differences. The gospel stands out as the only gospel to be tragic and ironic. For example, the Gospel of Mark contains, “Jesus only overt miracle in Jerusalem and only destructive miracle in the Gospels” (Boring
3:17) We are taught to help the poor so that they can continue to live
For instance, Luke is the only Gospel to have a sequel, the Acts of the Apostles. These two books are often referred to as a single unit called Luke-Acts. Another difference between Luke and the other Synoptics is the prologue (1:1-4). Luke's prologue can also be called an exordium, which is a literary device that was also used by other Greek writers. There is a striking similarity between the structure of Josephus' Against Apion and Luke-Acts. Not only does the prologue enable readers to better understand the purpose of the Gospel, but it also makes the destination clear. Unfortunately, and in a similar fashion to the other Synoptics, the author does not directly identify himself within the text. On the other hand there is enough internal and external evidence to conclude that it was written by Luke the physician. Because the book of Acts is the sequel to Luke, it should be considered when trying to define the author. In certain sections of Acts, the author uses the first person plural in the narrative (Acts 16:10-17; 20:5-15; 21:1-8; 27:1-28:16). These are usually referred to as the we-sections and would indicate that the author of Acts accompanied Paul at these times. Luke is the only one that would fit into this mold according to Paul's epistles. Externally, even the earliest manuscripts support the title "According to Luke" . Much of early church tradition also believed that Luke wrote this
give I to the poor. Then come and follow me." In the light of this,