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Why the Ottoman empire falling was inevenidable
• Decline of the Ottoman Empire and Tanzania
World history chapter 28 the arab- israeli conflict
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Following the collapse of the Ottoman Empire, The Arab-Israeli conflict began in earnest. As the years went on and the conflict escalated it gradually shifted from a large scale Arab–Israeli issue to the more personal Israeli–Palestinian conflict. The issue that divided both parties is primarily a territorial concern based on secular belief. Zionists belief that God had made a covenant with the Jewish people to return them to the Land of Canaan or the Biblical Promise land (Christian Zionists share sympathize with the Jews, based on common backgrounds). Yet in the Quran, as espoused by the Prophet Muhammad, the lands of Jerusalem are said to be the holiest of all Arabic lands. Three movements would develop in response to these deep divisions. The Zionism movement, the Arabism movement, and the Palestinian movement. The Zionism movement, as outlined by Theodore Hertzl in his pamphlet The Jewish State, concerns itself with the creation, and later preservation of the Jewish state. The Arabism movement seeks to shine light on a shared cultural heritage between the Arabic nations and to consolidate each nation into a collective whole. Palestinian nationalism, emerged from Arabism, and concerns itself with recapturing the sovereignty of their historic home that they believe was taken from them by western powers and given to the Jews. All three of these nations owe their creation and continued existence to each other. And while each party has their deep difference they share parraelles and common goals that will be outlined in this paper.
The word Zion means harmonized community or utopia, and is a reference to the biblical land of Israel as outlined in the Jewish Torah in the books Exodus and Genesis. The secular belief championed by...
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...ents’ remains perpetually intertwined in a game of cause and effect. Zionism sought the solution to years of persecution of the Jews and eventually found that solution in their biblical home of Israel, cast out from this territory the Palestinian’s, who had been brought togetheher by Arabism, assumed the role of those in Diaspora, and sought a return to the homeland they believe is there’s. Although they would never admit it to each other each of these movements has more in common then they think. They rotate around each other like the earth around its axis, perpetually cycling into one another, championing the same complains, the same causes, and same animosities that they’ve had for thousands of years. The Arab-Israel conflict when put on paper is a series of parallel lines with occasional intersection, but never a unified theme and always an incomplete picture.
The Ottoman Empire was one of the longest running empires in history, spanning 624 years. The women of the Ottoman empire were often limited to the household of their husband’s and held back by Ottoman lawmakers and authorities. The point of view of outsiders was varied, but there were both positive and negative views.
Bob Hawke once said; “Unless and until something concrete is done about addressing the Israeli-Palestinian issue you won't get a real start on the war against terrorism.” Perhaps Hawke put into a few simple words one of the most complicated issues within our world today, the Israeli-Palestinian conflict. As Israel continues to strip the Palestinians of their land and fears it’s very existence because of the Palestinians terrorist acts, there seems to be no solution in sight. The world appears to be split and all over the place when it comes to this matter. According to The Middle East Institute for Understanding approximately 129 countries recognize Palestine as a state while many others do not. Over all the political matters within this issue not only affect Palestine and Israel but the world as a whole, as the Middle East and the West seem to disagree. This has had and will continue to have an enormous impact on many political affairs all over the world particularly in the current fight against terrorism. Personally I feel that the Israeli Palestinian conflict while being a very complicated matter has a simple solution. Within this issue I am a firm believer that the occupation of the West Bank by Israeli forces is extremely unjust and must come to an end. Once this is achieved a two state solution will be the most effective way to bring peace to the area. The occupation of the West Bank violates political and legal rights, human rights, and illegally forces Palestinians who have lived in the area for hundreds of years from their land. This conflict is at the height of its importance and a solution is of dire need as nuclear issues arise in the Middle East due to the tension between Israel and it’s surrounding neighbors, and the...
While taking the class of Early Modern European History there was two states that really stuck out and peaked my interest the most. They were the Ottoman Empire and Early Modern Europe. If you compare and contrast both the Ottoman Empire and Early Modern Europe during the 16th Century through the 18th Century, you will see that there are a number of similarities as well as differences when you look at the expansion of the states. You will also see many of these contrasts as well when you look in terms of each states military and commerce. Although the Ottoman Empire existed before the 16th century and continued to exist past the 18th century and in great decline until the early 20th century, when looking at the state as a whole the time period of 1500’s through the 1700’s is a period of growth and strength. It is perhaps even known as a golden era for the state, when taking in to comparison the Early Modern Europeans where the same time period marks a change in how society thought and how people were treated.
In the course of approximately four hundred years, Western European colonists and prominent historical figures were particularly known for exploiting and devastating distant cultures and civilizations around the world. This included groups ranging from the Aboriginals and the Aztecs in the remote “New World”, to groups in East Asia such as the Chinese and the Mughals. However, historians today debate whether or not these prevailing and prospering Western European nations were as successful at influencing the cultures of nearer empires such as the Ottoman Empire. It is questionable as to whether or not the Ottoman Empire should be compared to other cultures devastated through their interactions with the West, largely due to the Ottomans’ vast success in the sixteenth and early seventeenth centuries and eventual internal problems. However, the Ottoman Empire’s inability to remain as successful as its adjacent Western neighbours indicates that they too, were a victim of Western dominance. As the Ottomans began its descent, much of the West continued its prevalence. Therefore, it is fair to say that the Ottoman Empire’s considerable interaction with the West led to the demise and alteration of its culture. The Western powers’ economic supremacy, exploitation of the Ottomans’ internal failures and influence on its religious state each significantly contributed.
The Middle East has since time immemorial been on the global scope because of its explosive disposition. The Arab Israeli conflict has not been an exception as it has stood out to be one of the major endless conflicts not only in the region but also in the world. Its impact continues to be felt all over the world while a satisfying solution still remains intangible. A lot has also been said and written on the conflict, both factual and fallacious with some allegations being obviously evocative. All these allegations offer an array of disparate views on the conflict. This essay presents an overview of some of the major literature on the controversial conflict by offering precise and clear insights into the cause, nature, evolution and future of the Israel Arab conflict.
On the streets of Jerusalem, in the rubble of Ramallah, in synagogues, in mosques, in the hearts and minds of millions in the Gaza Strip, the West Bank, and the remainder of Israel, Israelis and Palestinians are locked in a clash of civilizations. In his masterful work, The Clash of Civilizations, Samuel L. Huntington outlines a theory which approaches international politics on the scale of civilizations. However, he circumvents discussion about Israel. Huntington cautiously describes Israel as a “non-Western” (Huntington 90) country, but identifies the Palestinian-Israeli conflict as one along a fault line between civilizations (267). Though he chooses to avoid the issue, Huntington’s theory provides a groundwork for analyzing the conflict in Israel in terms of a clash of civilizations between Judaism and Islam. This is a dangerous and provocative idea. But if we dare examine its implications and explore its insights, we risk a more complete understanding of the conflict which has plagued relations between Palestinians and Israelis in particular, Muslim countries and Israel in general, for over fifty years.
Since the inception of an Israeli nation-state in 1948, violence and conflict has played a major role in Israel’s brief history. In the Sixty-One year’s Israel has been a recognized nation-state, they have fought in 6 interstate wars, 2 civil wars, and over 144 dyadic militarized interstate disputes (MIDs) with some display of military force against other states (Maoz 5). Israel has been involved in constant conflict throughout the past half century. Israel’s tension against other states within the Middle East has spurred vast economic, social, and political unity that has fostered a sense of nationalism and unity in Israel not seen in most other states. Over the next several pages I will try and dissect the reasons for why the nation state of Israel has been emerged in constant conflict and how this conflict has helped foster national unity and identity among the people of Israel.
The Ottoman Empire were Muslims and included Hungary, Syria, Egypt, Bulgaria, and Albania, and they marched on land. The Ottoman Empire is said to have first appeared somewhere around the 1300’s, and can be related to the decline of the Byzantine Empire. They began conquering Christian lands and by the late 1600’s all Christians were afraid of the “terrible Turk”. It is no wonder that many other people were afraid of the Ottoman Empire since they seem to be really rather powerful and they conquered a lot of land. It was in the 1330’s when the Morroccan Abu Abdallah Ibn Battuta passed through Constantinople and became impressed with the Ottomans who seemed to be gaining power rather quickly, he noticed that they had close to 100 forts and
“There is no such thing as a Palestinian.” Stated former Israeli Prime Minister Golda Meir after three fourths of one million Palestinians had been made refugees, over five hundred towns and cities had been obliterated, and a new regional map was drawn. Every vestige of the Palestinian culture was to be erased. Resolution 181, adopted in 1947 by the United Nations declared the end of British rule over Palestine (the region between the eastern edge of the Mediterranean Sea and the Jordan River) and it divided the area into two parts; a state for the Jewish and one for the Arab people, Palestine. While Israel was given statehood, Palestine was not. Since 1947, one of the most controversial issues in the Middle East, and of course the world, is the question of a Palestinian state. Because of what seems a simple question, there have been regional wars among Israel, Egypt, Jordan, Syria, Lebanon, and Iraq, terrorist attacks that happen, sometimes daily, displacement of families from their homes, and growing numbers of people living in poverty. Granting Palestinian statehood would significantly reduce, or alleviate, tensions in the Middle East by defining, once and for all, the area that should be Palestine and eliminating the bloodshed and battles that has been going on for many years over this land.
The Israeli-Palestine conflict is an event that has been well documented throughout the course of Middle-Eastern history. The conflict dates back as far as the nineteenth century where Palestine and Zionist, will later be known as Israel, are two communities each with different ideologies had the same overwhelming desire to acquire land. However, what makes this clash what it is, is the fact that both of these up and coming communities are after the same piece of land. The lengths that both sides went to in order obtain they believed was theirs has shaped the current relationship between the two nations today.
Bourke, Dale Hanson. The Israeli-Palestinian Conflict: Tough Questions, Direct Answers. Downers Grove, IL: Inter Varsity, 2013. N. pag. Print.
The Tanzimat: Reform in the Ottoman Empire. During its prime, the Ottoman Empire was one of the largest and most powerful empires in the entire world. Unfortunately for the Ottomans, various problems arose, and eventually the empire started to decline. This resulted in a period of reform, known as the Tanzimat.
Conflicts between people often have multiple causes and effects. A majority of the Israeli-Palestinian conflict is an argument that dates back to Biblical times. The Jewish argue Palestine was the historical site of all Jewish kingdoms, which was promised to Abraham and his descendants. The Arabs argue that Ishmael, forefather of Arabs, is the son of Abraham so God’s promise that the land should go to Abraham’s descendents includes Arabs as well . Some of the main causes which worsen the Israeli-Palestinian conflict are the disparity between Sykes-Picot agreement and Balfour Declaration, The United Nation Partition plan of 1947, which was the separation of the boundaries, and Hitler’s Final Solution. While these causes affected both sides
Today, there are virtually no multinational states remaining and one would be hard-pressed to find a government that has remained in place since the pre-World War I era. In that sense, it is highly unlikely that the Ottoman Empire could have survived the tumultuous 20th Century. Nevertheless, it may have had a chance. If not for European intervention, Ottoman reforms may have succeeded. However, even with those reforms, they had to compete with the rise of nationalism, which would have been difficult.
The Ottoman Empire reached the peak of its power in the 1500s. While other empires were experiencing their downfalls, the Ottoman Empire’s power seemed to be increasing. In fact, this empire can be ranked as the strongest power due to its tactical internal organization of power, minorities, and religion, due to its physical expansion which provided more resources, more advancements, and more people to support the empire, and due to its large military strength that provided security, reduced rebellion, and challenged the other powers.