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The Clown Doll: An Urban Legend
When my friends and I were younger, we loved to tell each other scary stories late at night at sleepovers. This memory resurfaced this past February as three friends and I exchanged tales late one night while on a trip in New Jersey. All of the stories were entertaining, but this purportedly “true” urban legend remained in my mind long after the other accounts. “The Clown Doll” was told by a twenty-year old, Christian female University biology major. She was born and raised in Pittsburg, PA, which is where she heard the story and where the story itself is set. As soon as she had all of our complete attention, she began the legend as follows:
Well, back in high school, one of my best friends told me this story. It’s true because it happened to one of her close friends that went to a different high school in my hometown. This actually happened. This girl always babysat for this certain family in a nice, medium sized suburban neighborhood. The family had two kids; the little girl was six and the boy was eight. They lived in a nice, two story house. But there was something weird about the family. They loved dolls. They had a huge collection of dolls. Kind of weird, but you know. And so they had dolls displayed in cases and dolls sitting out.
One night, the parents go out to a dinner party, and this girl comes to baby-sit the children. She takes care of the kids, feeds them dinner, plays with them, and then puts them to bed upstairs. After that, she comes back downstairs and sits on the couch in the living room to start watching TV. But the whole doll thing is really creeping her out. She just doesn’t like the way they are sitting there and seem to be looking at her. But th...
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...y proposition. People want to be able to feel safe in the comfort of their own homes, and be able to protect their own families. Tellers of the Clown Doll tale seeks to instill chills in their audiences by interrupting this idealized vision of security. Another fear that is made evident in this story is the apprehension and dread that accompanies thoughts of the taboo. The Clown Doll manifests our society’s fear of things or people that are different, such as little people or the mentally or physically handicapped. Those with mental illness are unknown, taboo, and frightening to our society. There are many examples of mentally ill people being the center of movies about serial killers or stories in which we “normal” people cannot control the actions of those with mental illnesses. People afflicted with these diseases are normally kept away from everyday society
...ing horror movies. Stephen King’s “Why We Crave Horror Movies” is a well written essay with convincing analogies, comparisons, and urban humor. With the use of logos, ethos and pathos in unison he easily wins his argument persuading his audience to believe his thesis, convincing normal people they are mentally ill. Kings argument convinces his readers not only that mental illness lies within us all, but that without horror movies we wouldn’t have a way to fix our mental state. If sanity is being normal, and insanity is madness, then how is it that being normal is watching insanity repeatedly?
Annabelle Doll is no ordinary doll, when she was being manufactured; she and a few other dolls took the doll oath which said that dolls were allowed to be alive. If a doll who had taken the oath accidentally been seen by humans, the first time they would be in TDS or Temporary Doll State; the second time they would be put in PDS or Permanent Doll State. If a doll were to be seen moving by a human and they purposely were seen they would be put into PDS. Annabelle Doll was an old style, Victorian doll made of china, she was passed down three generations, but when the third generations family needed another dollhouse play set for their youngest daughter they bought a plastic one. Since the new dolls, the Funcrafts were made of plastic they were a little more adventurous. Tiffany Funcraft was best friends with Annabelle Doll, they played together, talked together, and they made their own organization, SELMP or Society for Exploration and the Location of Missing People.
Movies and shows like, “Girl Interrupted” and “American Horror Story: Insane Asylum” portray hospitals in a way that has truth to it, however they portray the people in a negative way. It has become more known to society that the hospitals that the mentally ill are subjected to living in are not a good place to be. However, the stigma that mentally ill people are dangerous and cannot overcome their illness is still widely
The Southern Ohio Lunatic Asylum, a sanatorium in which a melting pot of the state’s criminally insane, daft and demented were housed, was later effectively named the Dayton State Hospital, ultimately named 10 Wilmington Place, which completely “derails” past notions of the previous named building, and has now become a retirement home for the elderly. “It must be remembered that popular thinking at this time had by no means entirely removed from “insanity” its ancient association with demons, spirits sin and similar mythical phenomena. Neither was it generally considered in the category of illness and hence the afflicted were viewed with an admixture of curiosity, shame and guilt” (INSIDE D.S.H 2). The author is conveying that there was a misconception toward the afflicted that they were not only insane but also demonically possessed, hence the obscurity of the patients due to curiosity and shame by the community. In such films as House on Haunted Hill in which certain archaic medical experiments were performed on patients that once were housed there; as a challenge a group of people were offered money to spend the night in a house thought to be haunted by former patients years ago. This movie concept is in accordance with the author’s statement about popular thinking and public views.
From the very beginning of the article, Solomon expresses his views on how such horrific disasters can be controlled and avoided if it was not due to the flaws in society. Starting from the title of the article, Solomon lets his readers understand that incidents such as that of Aaron Alexis’s are avoidable by using the phrase “Avoidable Tragedy” (Solomon). With this strong title, Solomon guides the readers towards the idea of stigma and how mental illness is directly attached to a strong social stigma. Stigma, which means disgrace, has a powerful negative affect in the society. The stigma that society imposes upon mental illness “causes them [people] to hide their mental-health status from those around them” (Solomon). With this statement, Solomon is trying to get across the idea that society’s corrupt thinking of the negative and spiteful outlook on mental illness is causing people to hide their troubled mental health from everyone. This leads to tem n...
What do little girls do with these dolls? They put on fresh makeup, change there fashionable clothing, and style there long luscious hair. This alone is creating a psychological change in a little girls brain, it is instilling that this is what is customary for a girl to do. Rather than fixing things you are to play princess, along with your easy bake oven. For centuries society has quietly driven a complex into the hearts and minds of young girls, that you have to be pretty to succeed. In our time today you rarely see unattractive; politicians, movie stars, musicians, officials or entertainers. Anybody who is somebody these days has attractive physical qualities.
This was effective because by stating that “we’re all mentally ill” (King 414) right off the bat readers will be compelled to continue reading. He might have offended some readers by questioning their mental state but this is inconsequential because it is easier to change a reader’s feelings if they actually read the piece which is what his opening statement insures. His introduction commands attention and requires a strong logical argument to back up this claim. King also does this effectively. As a published writer King knows how to manipulate words and phrases to use in a way that fits his purposes. It was by this skill that he was able to normalize fears and horror movies to transition into his thesis. King gives three reasons for why it is such popular genre to watch, “to show that we can, that we are not afraid…” (414), “to re-establish our feelings of essential normality” (414), and “to have fun” (414). He normalized the phenomenon and logically explained each of these claims. Another effective part of his essay was to establish cause and effect. King illustrated what happens when we submit to our insanity or when we control our emotion by sharing an anecdote about children and the reinforcement they receive from parents and society. He even goes to explain which actions will elicits positive reinforcement and likewise which prompts negative
My teammate originally heard this story from her classmates during her junior year in high school. My teammate had no problems remembering the story; she was more worried that I would think she thought it was true. There were pauses in her story telling as I wrote down what she said. She related the story with little emotion or suspense. The laughter in the background also affected the impact of the legend because it is difficult to be scared when there is laughter all around. My teammate also did not make a significant effort to enhance the effect of the story through hand motions or vocal tone inflections.
“Why We Crave Horror Movies,” an essay by the legendary Stephen King, explains two challenging concepts to understand: why people like gory horror movies and how people are able to control their darkest desires. “I think that we’re all mentally ill; those of us outside the asylums only hide it a little better – and maybe not all that much better, after all.” King opens the essay by addressing the hard truth- we are all insane. People have dull lives, and often it’s the little bit of crazy within in us tha...
This story, although somewhat unique in its exact plot, contains many elements that make it a typical and traditional ghost story. These elements suggest common fears in today’s society of people in general, and children specifically.
Once upon a time, long ago in the mists of time, sprawling brick structures housed countless individuals with mental disturbances. These massive structures were known to the world as mental asylums for the insane. In reality, the majorities of these individuals were not insane, but in contrast were suffering from mild mental problems such as depression or anxiety. These people were looked down upon in society and were labeled as "freaks" or "batty" because of their mental disorder. In the early twentieth century, mental issues were considered taboo. If a family had a sibling or relative who was suffering from a mental disorder, they were swept under a rug; to be taken care of at another time. These days, these immense structures are an object of the past, a bygone era. Many asylums still stand tall as monuments to the world of health care, while many do not stand at all.
In the short story "Barbie-Q,” by Sandra Cisneros, the young girls didn't mind they did not receive other things such as new Barbie's or Ken Barbie's and the friends to go along with the dolls (206). These girls were just happy to play with their own dolls. The girls have bonded with each other and they enjoy playing with each other's dolls. A doll brings two or more children together for fun and social entertainment. Have you ever listened to a child frequently you will hear a child say " so what” that means the child really don't care, it don't matter; nothing else mattered to the two little girls. In the short story "Barbie-Q,” by Sandra Cisneros to purchase a brand new Barbie doll meant that the dolls are expensive in the store so the girls are very happy and pleased to own a second hand Barbie. When the parent places the dolls in the child's hands the dolls take on the character of the owner's beauty; culture; how girls see themselves and the future when the kids are all grown up. Barbie is a fun toy to dress up. Each child has her or his own imagination of a Barbie doll. I, too, myself, like watching all the different cultural background Barbie dolls in the malls or Macy's Department Store around Christmas times. Most large department stores dress
In fact, a lot of the guys thought she was just bullshitting us” (30). Also, her brother expresses an unfortunately all too common concern when it comes to invisible disabilities: that Lori was faking it for attention. He says, “I was actually angry that she was so smart that she could make up for an illness that no one could disprove” (179). The tendency of the people in Schiller’s life to head straight to suspicion speaks to the issue of mental illness being discarded as nonexistent, which only exacerbates the stigma when it is “proven” in some way, through a diagnosis, a witness to a hallucination, or even a suicide attempt. In short, mental illness tends to be contested.
"Realism and the Significance of A Doll's House." Wikispaces.com. Ed. Tangient LLC. Wikispaces, 2011. Web. 8 Apr. 2011. .
This notion is supported by “members of the National Alliance for the Mentally Ill” who, when surveyed in a study, “consistently cited media sources as the perpetuators of mental illness stereotypes and stigma” (Diefenbach 183). The fact that the stigmas most commonly illustrated on television programs are also the ones held by society, further solidifies this cause-and-effect relationship. These stigmas include ideas that those who suffer from mental illnesses are “bizarre or dangerous...different from the rest of the population, potentially uncontrollable and threatening” and that “mental illness ends in tragedy...such as suicide” (Henson 556), all of which are presented by television programs for the sake of earning viewers. Even “the term ‘mental illness’ itself engenders fear and stereotypes of chronic disability” (Henson 555), once again proving that society 's discussion of this topic is not only inaccurate, but it is also offensive and detrimental to those suffering from various mental health issues. For instance, stigmas have the ability to prevent those with disorders from seeking treatment or even render them unable to realize that they suffer from a mental illness or require treatment in the first place. In addition, they allow for both prejudice and