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“Flesh is heretic” (line 1) the very first grammar structure of the poem lead us to the conclusion of a war. When the speaker says these words, she was sending a subliminal message saying that her flesh what is the same as her skin is heretic, which means one who rejects. So, it is safe to assume that she thinks her that her body contradicts her. Her body is her enemy. Furthermore, she hates her body. Instantly, she supports her theory with the second sentence in which she claim, “My body is a witch.” (2) In this sentence she compares her body to a witch. A witch is an evil been, a creature that wants to hurt, a scary creature that cast spells. In this comparison speaker imply that her own body wants to hurt her and when the speaker says “How she meshed my head in the half-truths” (7 - 8) is very important because in this particular part of the poem is when the speaker actually describe that the witch is casting spells on her, making her think that she is fat when it is not the actual truth. Now the speaker claims a contra attack when she claims, “Now the bitch is burning.” (15) She also refers to the way her body is reacting to the fight, “Yes I am torching - her curves and paps and wiles.” (4 - 5) this is the way of the speaker to say I am winning this fight, I am not eating and my hips, waist, and breast are just “skin and bone” (17).
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-“A few more days sinless, foodless” (29 - 30) said the speaker. It is easy to see that the speaker is literally starving to death which she actually believes is the only way out of the battler and suffering. She wants to “forget the fall” (40 - 42). There were to big falls in the history of the Bible, the fall of Lucifer and the fall of man from God's grace which is when man committed sin in the Garden of Eden. The second fall is the one that the speaker wants to forget. Because if she forgets it, she thinks, it will be like it never happen and something that never happened can not cause her suffering and pain.
Suicide is the only answer, thoughts like those may be the ones that were going trough the mind of the speaker in this poem, but suicide is the stupidest way out, is not even an exit. It is just an excuse for giving up. The knowledge about this disorder and the Holy Bible can give the person that reads this poem a sense of why suicide is not the greater answer to that specific problem. In this poem, the speaker chooses the wrong way to be free of her problems, but it also has given a different way to look at the origins of anorexia. Instead of low self-esteem, the answer might be more deep and complex. Instead of looking at the end of things, we should look at the beginning.