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In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than my color of skin. I knew that there were rich people and poor people, and that there were girls and boys. I saw everyone as being human beings, as being the same and not classified as something. As I was growing up, I started to see the differences in classifications in groups. It was not because I just woke up knowing that there were different classifications, but because I was taught about them in school and society. Anderson and Collins stated, “Race, class and gender shape the experiences of all people in the United States. (2010) This means that experiences that we have gone through in life are formed from a race, class, and gender view.
Being a low-income Hispanic person, I have had a bad experience when shopping in a predominately-white shopping center. I remember a time my aunts and I went to buy clothes at a shopping center in Utah. When we were at a store looking at the clothes we noticed that staff from the store was following us like if we were going to rob something. When ...
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... (2007) This case clearly demonstrated that there is no equality in the sentencing of female offenders and that women are being sentence more harshly than males.
References
Anderson, M.L., & Collins P.H. (2010). Race, Class, & Gender: An Anthology. Why Race, Class, and Gender Still Matter. 8th Edition.
Belknap, J. (2007). The invisible women. 3rd ed. Belmont, CA: Thomson Higher Education.
McIntosh, P. (1988). White Privilege, Color, and Crime. Roxbury Publishing Company, Los Angeles, CA
Renzetti, C. (1999). The challenge to Feminism posed by Women’s use of violence in intimate relationships.
Tavris, C. (1992). The Mismeasure of Woman: Why Women Are Not the Better Sex, Inferior or Opposite Sex. The 70-kilogram man and the pregnant person. Simon & Schuster.
Tellis, K. Handout. California State University of los Angeles, CA, February 11, 2014.
In Schooltalk: Rethinking What We Say About - and to - Students Every Day, Mica Pollock provides readers with fact-based information to “flip the script” of the misrepresentation of students in the education setting. Pollock demonstrates how race, gender, and ethnic labels can be detrimental to student achievement. She, then, dives in to 600 years of myths regarding social race labels and how they continue to affect humans today. By correcting race, gender, and ethnicity label myths in our minds, we can effectively advocate for these students. To conclude the book, Pollock focuses on how to devise a plan to correct our own misconceptions and foster a supportive environment for diverse students. Throughout
Fiske, R., & Cyrus, V. (2005). Experiencing Race, Class, and Gender in the United States: Fourth Edition. Boston: McGrawHill
Kelly, Liz (1987) “The Continuum of Sexual Violence.” In: Women, Violence and Social Control, edited by J. Hanmer and M. Maynard. Atlantic Highlands: Humanities Press International: 46-60.
"Violence against women-it's a men's issue." Jackson Katz:. N.p., n.d. Web. 15 Apr. 2014. .
Andersen, Margaret L. and Patricia Hill Collins. 2012. Race, Class & Gender: an Anthology, 8th edition. Wadsworth Cengage.
Race, Gender, and Social class are all common interests in our American Society since before the Civil Rights Movement until now and will continue to be. Many theories have been developed with the intent to analyze these concepts of human life, and genetics within the scope of society. Critical Race theory, a modern take on the subtle racism and discrimination in institutional society and our American law, is one of these theories that construct the ideas relating race, gender and social class to American society. All groups of people are affected by racism and discrimination throughout the United States. Arab Americans and the Sioux, Native American Indian group, are two groups I will analyze in relation to Critical Race theory.
Wolf, Naomi. The Beauty Myth. How Images of Beauty are Used Against Women. New York: William Morrow, 1991.
Intimate partner violence has been a significant issue for centuries in all countries. "Since 1974, nearly 2,600 spousal homicides have been recorded in Canada" (Bunge, 2002). Of these homicides, more than three-quarters have been against women. Although through feminism and the women's liberation movement, there has been a slight improvement in the incidences of violence against women, there has also been a drastic change in the perception of the issue by society. After reviewing the most recent literature on violence against women and victimization through intimate partners, it has become prevalent that there are now two crucial stances that are taken. The first position is that of the women being victimized as the main issue, including prevention, causes and incidences. The second position is that of women becoming more 'aggressive' and the issue of violence against both men and women. "Wife battering- the original problem constituted by the 1970s feminists- has morphed into 'domestic violence' and then into 'husband abuse'" (Minaker, 2006). This literature review will examine the background information on intimate partner violence including different arguments and perspectives, theories, and methodologies as well as discuss the major findings and future directions of research.
Rothenberg, P. 1998. Race, Class, and Gender in the United States. New York: St. Martin's Press.
In learning about different ways that we as a society categorize and divide people, it is essential to understand what about people it is that we feel the need to label and differentiate between. When a person is born into this world, there are certain statuses that they automatically obtain, called ascribed statuses (Henslin 98). These statuses determine each person’s social location in society. This includes gender, race, ethnicity, class, sexual orientation, and ability. Each person has their own unique social location, and is affected in a different way than the next person may be. As a white, queer, cisgender, middle class, female, in relatively good health, I have always been relatively privileged.
One’s cultural identity consists of their race, gender, socioeconomic status, age, religion, and so on. Being aware of your own cultural identity is just as important as being aware of other’s. People’s cultural identity defines who they are, the privilege (or lack of privilege) they receive, and how society views them. It is important to understand that White individuals have more privileges than individuals of color. White individuals do not experience detriment and difficulties due specifically to their skin color and instead receive advantages. White privilege is defined as benefits that white individuals have that people of color do not (Kendall, 2012). The following walks through my personal cultural background, how it was shaped, defined, and developed, and limitations to my personal competencies.
Since the country’s beginning, race, gender, and class have been very important factors in a person’s experience in the United States of America. The meaning of race, gender differences, and the separation of class have changed over United States history. For many Americans, their perceptions of class and race and the degree to which gender affect people’s lives, often depends on what their race, gender, and class are, too. There are differences between the reality of America, what is represented as American reality in media, and the perceived reality of America. Americans as well as those looking at America from an outside perspective may have questions and confusions regarding what the real connections are to race, class, and gender are in America. The paper tries to clarify and explore how these issues connect and play out in real life.
Throughout the Race, Ethnicity, Class and Gender class, we discussed about race, ethnicity, class and gender and how they are involved in our lives today. I read different articles under each of the topics in the class, answered questions and discussed them in our follow-up class the week after. In each of our discussions, I’ve learned something new. Everywhere I go race, ethnicity, class and gender are all around me and there’s nothing I can do to change it, just accept it. Some people don’t know the difference between race and ethnicity, but I do. Race is biology and ethnicity is culture. Race is your physical appearance like what you look like such as skin color, your DNA, etc., and ethnicity is your language such as Spanish, Chinese, French, etc.
“An array of knowledges, skills, abilities and contacts possessed and used by Communities of Color to survive and resist racism and other forms of oppression” encompasses the main idea of Community Cultural Wealth. It is vital to understand that students will step foot into the classroom with a variety of cultures zipped up in their backpacks, and it is our job as educators to make sure that equality is instilled/taught in our classrooms. The second a student feels a sense of discrimination, whether from ourselves or their fellow classmate(s), is when the safe and comforting environment of the classroom begins to diminish. Here I will discuss just how important it is to see the differences amongst students as an advantage
Race as a “…social and historical idea, not biological” (Palaita, Lecture 1/25/18), only works because according to Social Construction Theory, “…these categories work because our complacency allows us to presume that the identities are natural and a group’s social status relies on biology, rather than social/cultural circumstances” (Palaita, Lecture 1/25/18). Our unwillingness to challenge these identities has allowed these categories to be used to determine who will be on the advantageous side of the inequality we face here in the United States. If we no longer accepted these conditions, and change the way social groups are viewed and treated, we may create a new norm and close the inequality gap between social