The technological modernization for China occurred on May 4th, 1919 known as the May Fourth Movement. During this uprising, a group of Chinese students protested the Chinese government for their weak response to the Treaty of Versailles. At the same time the citizens were arguing to the government on how the Japanese are annexing parts of northern China. According to the Asian Literature Article, “China had a weak and unstable government, torn by internal dissent. There was much chaos and uncertainty about the country’s future. Chinas reputation was declining on the international scene.” (The Cultural Impact of the May Fourth Movement 2014) What the article is trying to say is that throughout the years after the movement the government was …show more content…
A decrease in foreign import was one of the reasons that caused this issue. The May Fourth Spirit, Now and Then said, “Foreign import brought disaster on China, for it stilled intellectual liberation.” (Ao 1989) Due to foreign imports, the prices for goods were extremely high and citizens were struggling to purchase them. As a result, nobody could find a way to pay their bills to their landlord which put them out on the streets. Also, it caused poor living conditions for the people because almost an entire family had to live in one small apartment. In Street Angel, Xiao Chen and his friends work at a barber shop and the business was going broke. “They tried anything to get customers into the shop, but at the end there was an incident which causes both of them to get fired and made the landlord to shut them down.” (Muzhi 1937) This scene can also be seen as an urbanization change throughout Shanghai. When the May Fourth Movement ended, many people started moving towards the city, creating demand for buildings to be made. Although citizens in Shanghai were having a hard time to pay their
Many came for gold and job opportunities, believing that their stay would be temporary but it became permanent. The Chinese were originally welcomed to California being thought of as exclaimed by Leland Stanford, president of Central Pacific Railroad, “quiet, peaceable, industrious, economical-ready and apt to learn all the different kinds of work” (Takaki 181). It did not take long for nativism and white resentment to settle in though. The Chinese, who started as miners, were taxed heavily; and as profits declined, went to work the railroad under dangerous conditions; and then when that was done, work as farm laborers at low wages, open as laundry as it took little capital and little English, to self-employment. Something to note is that the “Chinese laundryman” was an American phenomenon as laundry work was a women’s occupation in China and one of few occupations open to the Chinese (Takaki 185). Chinese immigrants were barred from naturalized citizenship, put under a status of racial inferiority like blacks and Indians as with “Like blacks, Chinese men were viewed as threats to white racial purity” (188). Then in 1882, due to economic contraction and racism Chinese were banned from entering the U.S. through the Chinese Exclusion Act. The Chinese were targets of racial attacks, even with the enactment of the 1870 Civil Rights Act meaning equal protection under federal law thanks to Chinese merchants lobbying Congress. Chinese tradition and culture as well as U.S. condition and laws limited the migration of women. Due to all of this, Chinese found strength in ethnic solidarity as through the Chinese Six Companies, which is considered a racial project. Thanks to the earthquake of 1906 in San Francisco, the Chinese fought the discriminatory laws by claiming citizenship by birth since the fires
The Maritime Rights Movement is usually seen as part of the economic decline of post world war period in the Maritimes. The Maritimes were going through hard times, the depression was said to have started in the Maritimes ten years before the rest of Canada did in 1929. The Movement had the Maritimes economic and social needs as it's priorities. The Maritimes views were often contradictory to those of West and Central parts of Canada. The Movement strove to alleviate some of the stress on the Maritimes economy, especially in the midst of hard times after the war. The Movement was seen as an opportunity for Maritimers to stand together for their own interests as Eastern Canadians. In retrospect, most see the movement as a plea for separation, but this was usually not the case.
China has an extensive history that spans thousands of years and various dynasties. Each dynasty has made their own significant achievements which have contributed to the shaping of China. However, some historians believe that because China followed a "dynastic cycle" for so long, the society was unchanging and stagnant. But the fact of the matter is that China was actually undergoing massive changes within itself which would lead to the shaping of a new China.
“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.
In his 1937 film Street Angel, Yuan explores the inequities facing Shanghai’s urban proletariat, an often-overlooked dimension of Chinese society. The popular imagination more readily envisions the agrarian systems that governed China before 1919 and after 1949, but capitalism thrived in Shanghai during that thirty-year buffer between feudalism and Communism. This flirtation with the free market engendered an urban working class, which faced tribulations and injustices that supplied Shanghai’s leftist filmmakers with ample subject matter. Restrained by Kuomintang censorship from directly attacking Chinese capitalism, Yuan employs melodrama to expose Street Angel’s bourgeois audience to the plight of the urban poor.
In the middle of the 19th century, despite a few similarities between the initial responses of China and Japan to the West, they later diverged; which ultimately affected and influenced the modernizing development of both countries. At first, both of the Asian nations rejected the ideas which the West had brought upon them, and therefore went through a time period of self-imposed isolation. However, the demands that were soon set by Western imperialism forced them, though in different ways, to reconsider. And, by the end of the 19th century both China and Japan had introduced ‘westernizing’ reforms. China’s aim was to use modern means to retain and preserve their traditional Confucian culture. Whereas Japan, on the other hand, began to successfully mimic Western technology as it pursued modernization, and thus underwent an astounding social upheaval. Hence, by the year 1920, Japan was recognized as one of the world’s superpowers, whereas China was on the edge of anarchy.
Both Goldman and Walder make excellent points both backed by Pan’s book. The argument that Walder makes is very convincing: that government and all of its censorship is here to stay. The reaction to the reformers are usual overblown and extreme. They are also highly immoral and go against human rights. However, Goldman’s argument is much stronger. Since the rise of a semi-capitalistic society under the market reforms of the 1980’s and the Tiananmen Square protests the voices of political dissent and change have been on the rise, and from the examples provided, especially after the year 2000. The party has effectively been losing power thanks in large part to the internet and the rise of the lawyers like Pu. Therefore, the political status quo in China is changing, no matter what the party says.
The May Fourth Movement did not directly result China to be a communist regime. Indeed, no studies or evidences support the claim of which the May Fourth Movement was inspired by the Soviets or led by the communist leaders. Despite, this movement had awaken Chinese consciousness and new nationalism; moreover, Chinese started to realize the fault of warlord systems, and traditional ways of thinking; being pushed out toward new ways of thinking. Besides, New Youth magazines, Chen Duxiu, and Hu Shi played important roles in the May Fourth Movement in view of how these encouraged Chinese to think outside of box, away from Confucianism, but encouraged to seek and adapt new ideas.
China's capitalism and boom was born when their president, Deng Xiaoping permitted the provinces to dismantle their communes and collective farms. This led China to venture into free-market economics, although they were still under the communist political system. When President Deng announced that they needed Western money and expertise, China flung their trade doors wide open and China went on a capitalist drive without ever looking back. By mid 1960's, the Chinese Revolution settled down to the job of ruling China. Its main goal was essentially nationalist: a prosperous modern economy. While there continued to exist substantially economic inequalities, distribution of wealth was probably a bit more equal than in most Western countries.
China is the largest developing country in today’s world and the rapid growth of the Chinese economy has attracted attention from all over the world. Some people falsely think that China is a country that China is only pursuing their economic reform, but without any democratic changes. On the contrary, China actually has a long history of democratic reforms. China has a different way of democratic reform that different from western-style democracy, which made Westerners think China is a powerful country with limitations in democracy. However, my point of view is that China is not limiting their democratic change, and China is utilizing a distinctive form of democracy.
The second major movement began in 1958 and lasted through 1959. It was the "Great Leap Forward." This movement was one of the most destructive to China. It was a movement that w...
This essay has critically analysed and examined the effect of Communism on the Chinese Society during the period of 1946-1964. The overall conclusion that can be drawn is that the Chinese Communist Party managed to defeat the Kuomintang (Nationalist) Party and achieve victory in the Civil War, in spite of alienation by the Soviet Union and opposition from the U.S. This was primarily because of the superior military strategy employed by the Communists and the economic and political reforms introduced by this party which brought more equality to the peasants in the form of land ownership and better public services. This increased China’s production and manufacturing which not only boosted the country’s economy but also provided a more sustainable supply of food, goods and services for the Chinese people.
May Day is a powerful international event that has influenced so many changes toward labor rights. On May 1st, a lot of different countries celebrate with their own taste in culture. That can be shown as walkouts, protests, or even parades. Plenty of the counties in Central America on this day use parades to represent. In the United States, specifically the bay area, we march and protest the idea of workers' rights.
“Philips, Sony, and Toyota factories are popping up all over—to the self congratulatory applause of the nation’s governors and mayors, who have lured them with promises of tax abatements and new sewers, among other amenities.” (Paragraph 17) People are born into their jobs, and are doomed for their economic boats. IN other countries such as China, it has been proven that the families with the moneys are the ones with the money, are the ones with the economic power. “Many wealthy Chinese and western residents moved their money abroad and some actually left the colony. By 1971, the Cultural Revolution in China had ended in failure and conditions in Hong Kong calmed,” (Lannom) such as Gloria Lannom states, yet it took a while for Hong Kong to rebuild its economic standings because of this
China's development is praised by the whole world. Its developments are not only in the economic aspect, but also in its foreign affairs. Compared to other developed countries, China is a relatively young country. It began constructing itself in 1949. After 30 years of growth, company ownership has experienced unprecedented changes.