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Arab Spring (Syria Civil War)
Essay on syrian civil war
Arab Spring (Syria Civil War)
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Sometime in late October 2013, as Syria’s civil war raged one, Muslim fighters captured the strategic town of Yarubiyah on the border between Iraq and Syria. The loss of Yarubiyah was a defeat for the Jihadist rebel groups attempting to overthrow the embattled dictator Bashar Al-Assad. However, their defeat did not come at the hands of Assad’s forces. In the midst of the civil war, a third party has fortified its stake in the future of Syria: the Kurds. Initially insisting on their neutrality at the outset of the conflict, the Kurds soon took control of a large swath of territory in Northern Syria. But after more than two years of fighting, the Kurds now find themselves defending against extremist rebel groups encroaching on their land. In this “civil war within Syria’s civil war,” the Kurds are, as one Kurdish fighter put it, “fighting America’s war on terror right here on the ground”.
But this struggle for autonomy is nothing fundamentally new for Syrian Kurds. Since the collapse of the Ottoman Empire and the ensuing formation of the Syrian state, the Kurds of Syria have battled for recognition. It has been a battle not only for national self-determination, but also, at its core, for the most basic human rights.
Today, the Kurds are the largest non-Arab minority in Syria, with a population of roughly 1.7 million (10% of the Syrian population). The Kurdish population is largely Sunni, which is the dominant Muslim group in Syria. The country, surprisingly, has a relatively good history in terms of religious tolerance. Kurds speak their own language, Kirmanji, and are clustered in three main pockets in the north of the country - ‘Ain ‘Arab and Afrin along the northern border with Turkey, and Jazira in the northeast sandwiched ...
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...names replace the original names of Kurdish towns. The Syrian constitution, adopted in 1973, makes numerous references to fulfilling the goals of the “Arab nation,” and while it makes numerous references to the protections of the rights of citizens, it only acknowledges those who live in “Arab regions” as part of the nation.
Kurd Political Organization
In the face of this suppression, the Kurds founded a new political party, the Kurdish Democratic Party of Syria (KDPS) in 1957. However, the Syrian government quickly cracked down and the party disintegrated in 1960, since then leaving the Syrian Kurds without any organized local leadership.
Growing Unrest
In the decade or so before civil war broke out in Syria, Kurds in the country were already beginning to aggressively advocate for better treatment.
During a football match in the of Qamishli in 2004
There is always that one person that stirs the pot in a situation that could have been solved rather quickly without them interfering. This is exactly what happened in Syria. The Syrian Civil War began when a peaceful protest when a group of teenagers who were writing anti-government graffiti on a wall. Syrian people called on their president who instead of making democratic reforms, acted in extreme violence against unarmed civilians. More than a quarter of a million people in Syria have been killed and over 10 million have been forced out of their homes. The Assad regime continues to suppress their citizens and they have begun using chemical bombs to kill thousands of Syrians and many even
Sunni’s comprise the modern Ba’ath party in Iraq, which came to power in the 1960’s after Arabs losing the six day war to Israel. The Ba’ath Party is a highly centralized, authoritarian, socialist reform party with strong communist ties opposing imperialism and colonialism. During Saddam’s rule, Ba’athists received preferential treatment. Fallujah, with cities like Tikrit (Saddam’s home town), formed the power base for the Ba’ath party.
G.S. Harris, Ethnic Conflict and the Kurds, Annals of the American Academy of Political and Social Science, pp.118–120, 1977.
Sixty-three percent of Iraq’s population is Shia Muslim, thirty-three percent is Sunni Muslim (Lunde, 2002). For the past five centuries the minority, Sunni Muslims, have held political power in Iraq. It was not until recently that the majority, the Shia Muslims, was able to experience political power. The tensions between Sunni and Shia in Iraq are not due to religious differences formed after Muhammad’s death 1,382 years ago and are not inevitable, as proven by the relationships between Sunni and Shia in other countries and in the past (Shuster, 2011). The state of unrest surrounding the Sunni and Shia Muslims of Iraq is due to politics, power, and privilege, caused by the change of attitude in Islamic leaders in government and the discrimination of the Shia by the Sunni minority. This has been partly due to the fact that early in their history Shias were not the majority and therefore lost political power. This unbalance and the differences between the two sects are most unstable and evident during times of political unrest (Hunter, n.d).
Conflict between Kurds and Turkish Forces "I would not wish on anyone what I went through that day." This is
Sectarian conflict has been part of the Middle East since the passing of Prophet Muhammad in the seventh century. The Syrian Civil War has opened up the sectarian conflict within Syria. The growing sectarian conflict in Syria is causing even more problems to the Syrian Civil War. The Syrian Sunni’s anger towards the Alawites is intense and powerful because of the Alawites being responsible for the number of carnages against them. In 1982 a Sunni revolt led by the Syrian Muslim Brotherhood, confronted Bashar al-Assad’s father, Hafiz al-Assad. Hafiz al-Assad responded with terminating entire neighborhoods, historic landmarks, and non-violent citizens. This did not just subdue the revolt, but led to generational revenge. The Alawites, an offshoot sect of Shia Islam, are headed by Syrian President Bashar al-Assad. The Alawite Assad family has controlled Syria for almost 50 years thanks to the loose minority alliance with Christians, Druze, and other various smaller ethnic groups. Syria’s population consists of Sunni Arab’s (around 60 percent); Alawites (about 10-12 percent); Christians (about 10-12 percent); Kurds (around 9 percent); Druze (around 6 percent); and other ethnic minorities. For the most part, the Sunni’s consist of the Free Syrian Army and the Syrian National Council. Captain Ayham al-Kurdi of the Free Syrian Army stated, “Ninety percent of Alawites are with the regime.” Captai...
This was known as the Arab Spring. Eventually, peaceful protests erupted in Syria as well… The Syrian government, led by President Bashar al-Assad, responded to the protests violently. It killed hundreds of demonstrators and imprisoned many more.” (Document A). This could easily be prevented if the United States or some other countries in the United Nations stepped in and negotiated peace with Syria. The Syrian government has been wreaking havoc in its own country and the Syrian rebels are trying to wreak havoc in the government. If only there were countries to step in and help out, give aid to refugees and wounded persons, rebuild some of the destroyed buildings and help Syria negotiate peace. If the Syrian rebels and the Syrian government were given the chance, there might be a way for them to compromise and spread peace throughout Syria. If we hesitate for to long, there might not be a Syria left to
Heywood reminds us that parties are quite a recent innovation; indeed they first appeared at the beginning of the nineteenth century in the United-Sates of America with the creation of the Federalist and the Democratic-Republican parties (2007, p. 273). And yet it can be observed that parties are now omnipresent, even in dictatorships where they exist as single-parties state. Heywood points out that in 1950 political parties were used to administer 80% of states in the world but that number decreased with the rise of military regimes in the developing world in the 1960s. However they increased anew with the upgrade of democracy that marked the 1980s and 1990s in Asia, Africa and Latin America, as well as former communist states (Heywood, 2007, pp. 271-272). ...
The Kurdish people are mainly made up of Sunni Muslim people. Most of the Kurdish people live in the area of Turkey, Iraq and Iran. Before World War I, the Kurdish life was very nomadic and revolved mostly of sheep and goats. During the early 20th century, The Kurds started to become nationalistic. The treaty of serves that was signed in the 1920, gave all of the Middle East countries there freedom. The Kurds were brutally treated by the Turkish government and people. The Kurdish have been fighting a very uphill battle ever since these countries got there freedom.
BACKGROUND: In March of 2011, the unrest in Syria was just beginning, with protests g...
As violence heightened the lack of assistance from the United Nations, Non-governmental organizations, and humanitarian groups caused severe shortages of food, water and healthcare within Syria. Opponents of the Assad regime began to surface creating several opposition groups such as the Syrian National Council and the Free Syrian Army. The Syrian National Council was composed of exiled Syrians while the Free Syrian Army was a militarized group largely made up of armed rebels. As government imposed media blackouts emerged in March 2011 external confirmation of the conflicts occurring in Syria have surfaced and become increasingly difficult. The United Nations Human Rights Council established an independent International Commission of Inquiry in September of that year to investigate the alleged human rights violations. The...
Based on the constructivist view, the Civil War in Syria is initiated by the identity conflict between two groups which are the Assad’s regime and the rebel. Assad’s regime originates from minority Alawite, who made up 12 percent of the Syria population and also dominates most of the position in Syria government (citation). However, this identity conflict is not on religion based as the rebel’s side consists variation of group such as Sunni sect, Free Syrian Army (FSA) and other citizens. Besides, the Assad’s regimes as well consist of other society despite of the Alwite. Based on this condition, it is clearly portray that, even though a group is made up of multiple identities, they still can pursue t...
The Syrian Civil War is a good example of world leaders playing by the rules of realism. The civil war began in March of 2011 as part of the Arab Spring, and by July of 2012 17,000 have died and another 170,000 fled the country (Almond). The United Nations Security Council in February of 2012 had tried t...
The first twenty-five years of Syrian independence was filled with extreme political instability and p...
The abrupt end of decade long dominating regime in three weeks had created a political vacuum, that is evident in shifting coalitions and divisions among religious groups, ethnic groups, regional groups and even classes (Barnett et al. 2003, 25). US did not realize, moreover, the depth of the hostility between Kurds and Arabs, Sunnis and Shiites, and the members of different tribes and local religious groups. Furthermore, to deal with destruction in Iraq new plan was decided by the US. The plan was to pull out all troops and hand over the responsi...