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Ethical issues regarding Euthanasia
Advantages and disadvantages of euthanasia
Ethical issues regarding Euthanasia
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Euthanasia, coming from the Greek words “Eu” meaning good and “Thanatos” meaning death, means the act of putting to death painlessly or allowing a person to die, as by withholding extreme medical measures, a person or animal suffering from an incurable, especially a painful, disease or condition. Euthanasia may have a simple definition but it is much more complex and very controversial in the medical field where there is a clash in ethical point of views. With today’s advance medical technology we are able to save many people from infections, injuries, and treat many diseases. But there are still many illnesses without cures or with many of the cure being extremely painful and agonizing for both the patient and their family. Why should these people have to die in such a painful way if they do not want to? There are two forms of euthanasia; one is active euthanasia which is performing and action that directly causes someone to die, to many this is known as “mercy killing”. The second is passive euthanasia which is allowing a person to die by not doing something that would prolong life. This form of euthanasia is more widely accepted because there is nothing the doctor is giving the patient, the cause of death is the disease itself. But why not give a patient, who has stopped treatment and is having a painful death, a life ending drug if the patient requests it? A person has the right to die in a way they want that is what autonomy is all about, the right to self-determination. Why should we prolong an agonizing death if we can make it faster? In Diane’s case it is clear that she never wanted the treatment for leukemia which is okay as long as a doctor counsels her to see if it’s not just the fear that is making her not want ... ... middle of paper ... ...s no other option and that it isn’t some other disease. Dr. Quill did the right thing in giving Diane the sleeping pills, in a situation like hers, having control seems like such an important thing. And a sense of happiness in an otherwise very depressing stage of life is essential for the patient and the family members. A doctor stop treatment at the request of the patient because he knows that the treatment is not working so why prolong the suffering of the patient and the family members, why if it’s acceptable for a doctor to stop treatment knowing that the patient will die, it’s not acceptable for him to give the patient pills that will give the patient a sense of control and have a more peaceful death. No doctor wants to see a patient of theirs die, but no human being can stand seeing a person suffering knowing that they can easily stop the suffering and pain.
It was Dr. Quill’s observation that “she was an incredibly clear, at times brutally honest, thinker and communicator.” This observation became especially cogent after Diane heard of her diagnosis. Dr. Quill informed her of the diagnosis, and of the possible treatments. This series of treatments entailed multiple chemotherapy sessions, followed by a bone marrow transplant, accompanied by an array of ancillary treatments. At the end of this series of treatments, the survival rate was 25%, and it was further complicated in Diane’s case by the absence of a closely matched bone-marrow donor.
Timothy E. Quill in “Case of Individualized Decision Making”, described his patient Diane who was a vaginal cancer survivor, overcome alcoholism and depression. Dr. Quill diagnose her with Leukemia. He explained to Diane that the chemotherapy has only a 25% chance of survival and there were some complications involves in this process. Diane refused to take the treatment and decided to live the remaining of her life in a most enjoyable way possible, by avoiding all the pain of the treatment. Furthermore, when Diane heath condition deteriorate, Dr. Quill gave her some prescription that was primarily used to sleep assistance. He gave her information of the dose necessary to commit suicide. Diane decided to commit suicide and Dr. Quill diagnosis of death was Leukemia. Therefore, Diane did not do what she should be consider moral actions under the Kantian perspective because her maxim cannot become a universal law. Likewise, Dr. Quill did and did not did his best decision by
This freedom of choice, Gawande states, ultimately places a burden on either the doctor or the patient as the patient ultimately choose a course of treatment that is ultimately detrimental as in the case of Lazaroff, a patient with only a few weeks to live, but rather insist on “the day he would go back to work.” Despite the terrible risks and the limited potential benefits the neurosurgeon described, Lazaroff continued to opt to surgery and eventually died painfully as a result of surgery. Gawande suggests that Lazaroff “chose badly because his choice ran against his deepest interests,” which was to live despite his briefing remaining time, ultimately distorting his judgement into choosing a course of treatment that ultimately ended his life in a much more painful manner. Another case of patient decisions that Gawande discusses is Mr. Howe, who aggressively refused to be put on a breathing machine, neglecting the fact that “with antibiotics and some high-tech support...he would recover fully.” As Gawande and K awaited for Mrs. Howe’s decision to save her husband’s life, Mrs. Howe emotionally breaks down
Critics to the idea of providing dying patients with lethal doses, fear that people will use this type those and kill others, “lack of supervision over the use of lethal drugs…risk that the drugs might be used for some other purpose”(Young 45). Young explains that another debate that has been going on within this issue is the distinction between killings patients and allowing them die. What people don’t understand is that it is not considered killing a patient if it’s the option they wished for. “If a dying patient requests help with dying because… he is … in intolerable burden, he should be benefited by a physician assisting him to die”(Young 119). Patients who are suffering from diseases that have no cure should be given the option to decide the timing and manner of their own death. Young explains that patients who are unlikely to benefit from the discovery of a cure, or with incurable medical conditions are individuals who should have access to either euthanasia or assisted suicide. Advocates agreeing to this method do understand that choosing death is a very serious matter, which is why it should not be settled in a moment. Therefore, if a patient and physician agree that a life must end and it has been discussed, and agreed, young concludes, “ if a patient asks his physician to end his life, that constitutes a request for
My claim: I argue in favor of the right to die. If someone is suffering from a terminal illness that is: 1) causing them great pain – the pain they are suffering outweighs their will to live (clarification below) 2) wants to commit suicide, and is of sound mind such that their wanting is reasonable. In this context, “sound mind” means the ability to logically reason and not act on impulses or emotions. 3) the pain cannot be reduced to the level where they no longer want to commit suicide, then they should have the right to commit suicide. It should not be considered wrong for someone to give that person the tools needed to commit suicide.
...escribed Diane a lethal dosage of barbiturates for her to commit suicide. (Vaughn, Page 612) In effect, Dr. Quill gave approval in her decision to commit suicide and assisted in her suicide. He implied to Diane and her family that her decision was moral, rational and justifiable in her position, even though she had a 25% chance of surviving. However, those that had a great influence in Diane’s life and a solid reason for her to prolong her life, all supported her decision in what was understood to be her wish to die. Surely, if Dr. Quill refused to assist Diane with her death would she then have to decide to commit suicide without assistance or to try extend her life. With these choices, she may have chosen the option to try to extend her life.
Doctors prefer to never have to euthanize a patient. It is a contradiction of everything they have been taught for a doctor to euthanize someone, because a doctor’s job is to do everything in their power to keep the patient alive, not assist them in suicide. The majority of doctors who specialize in palliative care, a field focused on quality of life for patients with severe and terminal illnesses, think legalizing assisted suicide is very unnecessary. This is due to the fact that if patients do not kill themselves, they will end up dying on a ventilator in the hospital under the best possible care available, with people around them trying to keep them as comfortable as possible. Legalized euthanasia everywhere has been compared to going down a slippery slope. Officials believe that it could be done over excessively and the fear of assisted suicide numbers rising greatly is a great fear. This is why euthanasia is such a controversial subject worldwide. But, even though it is a very controversial subject, euthanasia is humane. Every doctor also has a say in whether or not they choose to euthanize a patient or not, leaving only the doctors who are willing to do this type of practice, for euthanizing patients. Medicine and drugs prescribed by a doctor for pain or suffering can not always help a person to the extent they desire, even with the help of doctors
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
In order to provide a framework for my thesis statement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term “eu”, meaning happy or good and “thanatos”, which means death, so the literal definition of the word Euthanasia can be translated to mean “good or happy death”.
Euthanasia is the medical practice of ending one’s life in order to preserve their dignity and relieve extreme pain when quality of life is low. There are several methods of euthanasia of which people choose from. These methods include active, passive, voluntary, involuntary, indirect and assisted euthanasia. As of now, only a few countries have legalized euthanasia. The countries most known for the legalization of it are Belgium, Switzerland, and the Netherlands. In a recent news article titled “Why I Support Assisted Dying”, a Canadian poll revealed that 26 % of physicians would be willing to actually participate in assisted dying and that if euthanasia were legalized, more and more medical professionals would agree with it (Morris, 2013). In this specific article, there is some light shed on the issue in comparison to others which often put a negative spin on the issue. In instances where palliative care is not enough, physician assisted euthanasia is proposed by the article. Due to many of the negative stigmas attached to the matter at hand, many see euthanasia as a social problem which should not be carried out. However, there are plenty of reasons to rectify such attitudes. From a sociological perspective, a functionalist would argue that euthanasia should not be a social issue and should be legalized. Euthanasia is an alternative anyone should have the right to exercise to end one’s own suffering, maintain dignity and pride until the very end, and to free up medical funds that could be used towards saving other lives.
More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their lives, either by their own consent or by someone with the proper authority to make the decision. No living being should leave this world in suffering. To go about obtaining my thesis, I will first present my opponents view on the issue. I will then provide a Utilitarian argument for euthanasia, and a Kantian argument for euthanasia. Both arguments will have an objection from my opponent, which will be followed by a counter-objection from my standpoint.
In the following essay, I argue that euthanasia is not morally acceptable because it always involves killing, and undermines intrinsic value of human being. The moral basis on which euthanasia defends its position is contradictory and arbitrary in that its moral values represented in such terms as ‘mercy killing’, ‘dying with dignity’, ‘good death’ and ‘right for self-determination’ fail to justify taking one’s life.
Euthanasia, according to the dictionary, means the killing of a person who is suffering from an incurable disease. Lately, it had been a huge debate over whether euthanasia should be legalized or not. Personally, I believe that euthanasia should be legalized if it is voluntary. I have three reasons for my argument.
First, let’s consider the reasoning behind the patients choosing to forego extraordinary treatment for their cancer. They have decided, as Beauchamp would put it, that refusing to prolong their lives in the face of pain and suffering “neither harms nor wrongs [them] and may provide a benefit” (Beauchamp, 76). They “intend to quit life because of its bleak possibilities” (Beauchamp, 77). The doctor readily complies with their wishes out of moral, legal, and professional obligation. A choice has been made to let both patients die, as a response to their “competent and authoritative refusal of treatment” (Beauchamp 74).
Euthanasia is a medical procedure which speeds up the process of dying for people with incurable, painful, or distressing diseases. The patient’s doctor can stop treatment and instead let them die from their illness. It come from the Greek words for 'good' and 'death', and is also called mercy killing. Euthanasia is illegal in most countries including the UK . If you suffer from an incurable disease, you cannot legally terminate your life. However, in a number of European countries it is possible to go to a clinic which will assist you to die gracefully under some very strict circumstances.