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monsters and the other beowulf
the symbolism of beowulf essay
the symbolism of beowulf essay
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While the classic battle between good and evil forces is a major theme of the medieval epic Beowulf, one may question whether these good and evil forces are as black and white as they appear. Scholars such as Herbert G. Wright claim that “the dragon, like the giant Grendel, is an enemy of mankind, and the audience of Beowulf can have entertained no sympathy for either the one or the other” (Wright, 4). However, other scholars such as Andy Orchard disagree with this claim, and believe that there is “something deeply human about the ‘monsters’” (Orchard, 29). While Grendel, Grendel’s mother, and the dragon are indeed portrayed as evil and violent foes, there are parts within Beowulf that can also lead a reader to believe that the “monsters” may not be so monstrous after all. In fact, the author of Beowulf represents the “monsters” within the poem with a degree of moral ambivalence. This ambivalence ultimately evokes traces of sympathy in the reader for the plight of these “monster” figures, and blurs the fine line between good and evil within the poem.
The first opponent Beowulf must face in the land of the Danes is Grendel, textually described as “a fiend out of hell … [a] grim demon / haunting the marches, / marauding round the heath / and the desolate fens” (Beowulf, line 100 – 104). The author also provides us with a moral description, explaining how Grendel is “merciless … malignant by nature, he never showed remorse” (line 135-137). As we can see here, the author’s physical and moral portrayal of Grendel is rather unforgiving. We also resent Grendel further once we learn that he has wreaked havoc upon the Heorot hall for twelve years, “inflicting constant cruelties on the people / atrocious hurt” (line 165).
One may wonder ...
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...ts treasure, almost an obsession,” then can one really blame am animal acting through instinct and purpose? While destructive, it was indeed the greed and ignorance of man that brought the wrath of the dragon upon Geatland. “The intruder who broached the dragon’s treasure / and moved him to wrath had never meant to” (line 2215). “each antagonist struck terror in the other” (line 2565).
While the monsters of the poem are the antagonists of the poem, the author still manages to make the reader feel traces of sympathy for them. Grendel’s human depiction, exile and misery tugs at the heart of readers and indeed shows a genuine side to the figure, while Grendel’s mother and the dragon are sympathetic mainly because they were provoked into being attacked over things they both had a deep affection for. Their actions make us question whether they are as evil as they seem.
The philosophies expressed in the Beowulf epic complement the exploration of existentialism throughout the modern work, Grendel, by John Gardner. Both works portray different perspectives of the same story, involving the same characters; Beowulf, the ancient Anglo-Saxon hero who destroys Grendel, and Grendel, the monster who terrorizes Hrothgar’s hall. Beowulf and Grendel act as archetypes that explore humanity’s perception of the world. In the Anglo-Saxon epic, Beowulf and his companions represent good, and the monsters, including Grendel, represent evil. When Beowulf kills Grendel, the world is less evil, but since Beowulf’s companions die in the struggle, the world is also less good. Ultimately, the two forces of good and evil will destroy each other, but the story maintains that God will interfere and save mankind from destruction. In Gardner’s story, the progression of society begins when mankind creates a monster and then creates a hero to fight the monster. Once the greater power of the hero had been established, once the conflict’s resolution strengthened society’s power, than a greater monster developed ...
There are three prominent monsters in the Beowulf text, Grendel, his mother, and the dragon. While the dragon proves to be the most fatale of foes for Beowulf, Grendel and his mother do not simply pose physical threats to the Germanic society; their roles in Beowulf are manifold. They challenge the perceptions of heroism, a sense of unrivalled perfection and superiority. Moreover, they allow the reader to reconsider the gender constructs upheld within the text; one cannot help but feel that the threat that these monsters present is directed towards the prevalent flaws in Beowulf’s world. Moreover, what makes these monsters is not their physical appearance; it is what they embody. Both Grendel and his mother have humanlike qualities yet their monstrous appearance arises from what their features and mannerisms represent. The challenge they pose to societal paradigms makes them far more terrifying to our heroes than any scaled flesh or clawing hand. These monsters provide the ‘most authoritative general criticism […] of the structure and conduct of the poem’. Their presence provides contrast and criticism of the brave society (Heaney 103).
The poem favors Beowulf off the back when mentioning that the towns people describe him as “the man whose name was known for courage” (Beowulf 340). However, Grendel does not understand the glory behind Beowulf. Instead, he sees himself as “more noble” than Beowulf is (Gardner 6). Grendel’s comparison to Beowulf outlines his feelings towards the human race. Because of Grendel’s horrible encounters with humans, he chooses to “resist the world” which he believes is the best way to go about what he has endured (Gardner 28). Grendel then goes to seek help from the dragon who makes “something much deeper” become his reality (Gardner 75). The dragon warns Grendel about the human actions and encourages him to be a monster by mentioning that Grendel is “the brute existent by which they learn to define
Why should people feel sympathy for a monster who claims to have no conscious? I personally feel sympathy for the monster Grendel in John Gardner’s Grendel. The creature is portrayed as being a monster in Beowulf, but in Grendel, he seems like a child who is lost and confused.
Grendel and Beowulf are two feared beings who dislike each other, but are alike and different in many ways. Grendel was a powerful monster that lived in darkness and was feared by humans. He was evil, haunted the moors, and terrorized the Danes. He was not born as a human but as a demon/monster, and was described as something sent from Hell. The Harots singing awakened Grendel, which made him attack them every night. An angry Grendel made his way through the night seeking only to capture and feast on the Danes. Hrothgar and the sleeping Danes are in for a rude awakening.
The water of the swamp is “infested with all kinds of reptiles. There [are] writing sea-dragons and monsters,” but Beowulf, determined to avenge the evil done to the Danes, “[dives] into the heaving depths of the lake” (1426-1427, 1494-95).This shows Beowulf’s determination to complete his quest. True to the Anglo-Saxon pattern of a hero’s quest, Beowulf experiences a crisis when fighting the monster. In the midst of the battle, “the shining blade refuse[s] to bite” and thus “fail[s] [Beowulf] in his need” (1523-1525). However, Beowulf eventually prevails and slays the second monster and takes the treasure of glory but “carried no spoils from those quarters” (1612) because he did not embark on such a quest for anything other than to avenge the Danes and for the glory of the defeat. Beowulf completes his second quest by departing from Denmark and returning back to his home in Geatland. After fifty years of ruling over Geatland, Beowulf embarks upon his final quest to defeat a dragon that is wreaking havoc upon his kingdom. Despite his old age, Beowulf is brave enough to pursue the fight against the dragon for the “glory of winning,” thus aiding his lifelong quest for glory and fame
Reading the Beowulf story again from Grendel’s perspective is totally different, in Grendel’s point of view, the wickedness of human nature exposes to readers that makes reasonable for Grendel to become what he is. From Grendel’s perspective, we as mankind start to recognize and see what we really are despite the hero figure describes in Beowulf. It arouses reader’s sympathy and compassion to Grendel by the fact that human is partial responsible for Grendel’s brutal behaviours.
This passage emphasizes how the Geats viewed the dragon, who was simply trying to retrieve a stolen cup, as an angry merciless monster who would stop at nothing to kill them all. To them, there is nothing eviler than a creature that destroys everything from their homes to their lives. Yet, that is the exact method that many of the warrior kings use to conquer neighboring towns. In essence, Grendel, Grendel’s mother, and the dragon are all harshly judged by humanity to be evil creatures because of the death they
Once Beowulf arrives at Heorot, Hrothgar says “ Now Holy God has, in His goodness, guided him here to the West-Danes, to defend us from Grendel”(Heaney 27). The quote ultimately proves that Beowulf can be represented as the good because of his faith in God and Grendel can be represented as evil. Grendel can also be related to evil because of his inability to feel remorse for the many gruesome murders he committed, for example, “he’d come to slaughter the sleeping troops, fifteen of Hrothgar’s house-guards surprised on their benches and ruthlessly devoured, and as many again carried away, a brutal plunder” (Heaney
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
Cruelty and chaos against man is a universal theme in works of literature everywhere. The epic, Beowulf, is perhaps best known for being the oldest poem in the English language. The still unknown author of this work tells a story of a pure and benevolent hero who faces, and overcomes, the savage outside forces to protect not only his people, but the people of another nation. The main outer obstacles are the demon Grendel, the final dragon, and the conquering nations. Each outside abuser is cruel in their own ways, but no less ruthless. The outside threats faced by Beowulf and his society are barbaric.
In his essay Beowulf: The Monsters and the Critics, J. R. R. Tolkien argues that the dragon, and possibly all the monsters in Beowulf, is "a personification of malice, greed, destruction […] and of the undiscriminating cruelty of fortune that distinguishes not good and bad" (17). He also argues, however, that the dragon is not purely allegorical either. This essay will explore this argument on the example of Grendel's mother.
Tolkien, J.R.R.. “Beowulf: The Monsters and the Critics.” In Beowulf – Modern Critical Interpretations, edited by Harold Bloom. New York: Chelsea House Publishers, 1987.
The author makes evident what the evil is in the poem Beowulf. The evil dragon’s in Beowulf would be Grendel, Grendel’s Mother, and the final dragon who took Beowulf’s life. The author introduces Grendel in the beginning of the Poem. Grendel is the mon...
Grendel is the first opponent Beowulf faces, and is the most human of the three. As a descendant of Cain, Grendel was condemned to exile, and he did not enjoy it ¨he had dwelt for a time in misery among the banished monsters¨(104-105),