Literature all through history uses symbolism to portray different ideas, religions, and beliefs. Throughout Beowulf symbolism is used both to reinforce the importance of religion and to impress the values of the Anglo Saxons upon the reader.
Beowulf contains multiple instances of the usage of symbolism to Christianity. Symbolism is portrayed through the characters and situations in the epic poem. According to the Danes in the epic, Beowulf is viewed as a savior. Staver states, “Jesus is the young warrior who comes to earth to fight with Satan” (Staver 155). This means that Beowulf is a symbol of Jesus for the way Beowulf leaves his home to embark on a journey to rescue Herot by defeating Grendel, and it shows the way the Anglo Saxons projected their faith in Christianity through Beowulf. Also, Grendel is used in Beowulf as a symbol of Christianity as a representation of Satan or a spawn of hell. In the modern English translation of Beowulf, Rafeel writes:
…. He was spawned in that slime,
Conceived by a pair of those monsters born
Of Cain, murderous creatures banished
By God, punished forever for the crime
Of Abel’s death… (Rafeel 19-23)
These lines use vivid detail to show symbolism to Christianity by specifically stating how Grendel was born from the first murderer of Christianity. In addition to using characters from Beowulf as a symbol of Christianity, the epic uses various situations to symbolize the Christian beliefs of the Anglo Saxons. One example of the way Beowulf uses situation as a symbol of Christianity is when Beowulf decapitates Grendel and uses the head of his malevolent victim as a token of his combat. Staver reports, “In the Bible there are examples of trophy heads, like the stories of Goliath an...
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Mackie, W.S. “The Demons’ Home in Beowulf ”. The Journal of English and Germanic Philology. 37.4 (Oct., 1938): 455-461. JSTOR. UIP. Web. 21 March 2014.
McNamee, M.B. “Beowulf: An Allegory of Salvation”. The Journal of English and Germanic Philology. 59.2 (Apr., 1960): 190-207. JSTOR. UIP. Web. 23 March 2014.
Rafeel, Burton. “Beowulf ”. Literature: The British Tradition. Upper Saddle River: Pearson, 2012. 40-64. Print.
Shippey, T.A. “Symbols in the World of the Poem”. Bloom’s Literature. Facts on File, Inc. Web. 21 March 2014. .
Staver, Ruth Johnston. “A Companion to Beowulf”. Westport, Connecticut: Greenwood, 2005. Print.
Thayer, J.D. “Resolving the ‘Double Curse’ of the Pagan Hoard in Beowulf”. The Explicator. 66.3 (Aug., 2008): 174-177. Magnolia. Web. 21 March 2014.
Beowulf's character is very much similar to that of Jesus' in many ways. To the Danes he is recognized as a saviour, releasing them from the bonds of fear and death that Grendel had placed on Hrothgar's people. Friederich Klaeber writes that the poet raised Beowulf, "To the rank of a singularly spotless hero, a defending, protecting, redeeming being, a truly ideal character. In fact we need not hesitate to recognize features of the Christian Saviour in the destroyer of hellish fiends, the warrior brave and gentle, blameless in thought and deed, the king that dies for his people." (Klaeber 11). The battle with Grendel is a direct conflict between the powers of good and evil. Grendel is perceived as nothing short of an incarnation of the Christian devil. Many of his characteristics resemble those of Satan; he belongs to the lineage of Cain, the first murderer, and his home stirs up visions of hell (Norton 45-48). The dragon also resembles that of Satan. Lusting over gold and riches, the dragon protects his hoard with fire and fear. In Revelation 12:9, Satan is revealed as "the great dragon...the serpent of old". In the events including the battle with the dragon, one might notice a striking similarity with that of Jesus' experience in the garden of Gethsemane (Mathew 26:36-56). It is here that Jesus ventured with His 11 disciples (minus Judas) and was willingly seized to be later crucified and killed. The disciples had done nothing to help Him while Jesus accepted His own death for the benefit of His people. Beowulf, escorted by eleven lords also confronts his own death while his men abandon him in fear. It is only one, Wiglaf, who chooses to stand bravely beside his liege-lord in battle (Norton 60-62). In likeness, Peter follows Jesus and His captors from a distance to see the outcome of the trial. In contrast, Peter denies Jesus in fear rather than help Him (Mathew 26:58-75). The Christian elements in the poem are almost clearly without question so deeply ingrained within the poem that one cannot explain it away as mere coincidence.
The text of Beowulf clearly shows that at some point in time Biblical allusions were added to it, and suggests that someone learned in Christianity helped shape the story. The initial depiction of Grendel regarded the beast as “a fiend out of hell,” and claimed, “…he had dwelt for a time in misery among the banished monsters, Cain’s clan, whom the Creator had outlawed and condemned as outcasts.” References to hell, Cain, and “the Creator”, make it evident that Christian elements were present in the story. More importantly, the reference to “the Creator” shows that monotheistic theory was incorporated into the text. Grendel’s relationship to this “Creator” is further elaborated on, in which case the author refers to the latter as “Eternal Lord”, “Almighty”, and “God.” All four of which are common ways to refer to the individual Christian God, and were capitalized as would have been in the Bible.
Beowulf Authors often use events and things to symbolize stages in someone's life. Symbolism is the practice of representing things by means of symbols or of attributing meaning of significance to objects, events, or relationships. In the anonymous epic, Beowulf, Beowulf fights Grendel, the monsters of the ocean and Grendel's mother. Beowulf's battles with theses three evils symbolize the youth and adulthood of Beowulf's life.
This can be used as a symbol for the relationship between a person’s good side and evil side. The good side (the humans) attempt to exile the bad side (Grendel) and live in peace, but every once in awhile, the evil side will reappear and triumph for a while. Until a person reaches true morality and goodness (Beowulf) and can destroy the evil, this relationship will continue to occur.
Different religious values are emphasized throughout the poem, in which Pagan values are included. Throughout Beowulf we see that the pagan people value the heroes just as Christians value God. Pagans focused more on power and fame. “Behavior that’s admired is the path to power among people everywhere” (24-25). The quote conveys the fact that power is of great importance
In the novel Beowulf, Beowulf is portrayed as a Christ figure. Beowulf is given gifts and guidance by God, has to defeat a representation of Cain, and has a purpose for being on Earth, and that purpose is to serve and absolve the people of their problems. Jesus endured all of these as well. Through use of religion, it is evident Beowulf is a christ figure and Grendel is a representation of Cain.
Christianity had recently took hold in England at the time of the writing of Beowulf. Many people believe that Beowulf is a Christian story, when in fact it is not. Instead, the poem reflects a society that has a deep pagan background and has brought with it stories from its pagan past. Beowulf is a Germanic tale that was likely first composed in the first half of the eighth century, but it was not until the late tenth century that it was committed to parchment. At the time of its writing, the Germanic tribes were clearly pagan, as seen by such evidence in the text as Beowulf’s cremation at the end of the epic and the direct reference to swearing oaths at “pagan shrines” (line 175). As Christianity’s teachings and values began to take root in these pagan societies over the decades and eventual centuries, the stories of the Bible began to be worked into the tale as it was told, retold, and retold even again. When it came time to be written—probably by a Christian monk (or monks) whose beliefs, it is fair to say, flavored the work—the bards and storytellers had crafted an epic with the Christian permutations already in it. However, that is not to say that the writer was ignorant when it came to what message he desired to relate to the reader.
In this religion, Christians believe that: no one can survive and be protected without the faith of believing in God, that the son of God is to be humble and unselfish, and that the life that one life and happiness was given to them by God. Beowulf a New Telling was originally written in Paganism then converted to Christianity. Christianity and Paganism are very close religions. There are many discussions rather Beowulf has Element of Christianity or not. People say that Beowulf represents God through his leadership, and risking his life for the peoples benefit, much like God did. Although others believe that Beowulf's heroic pride for defeating the demons, comes in conflicts with the Christian values. When Beowulf is taking on the monster, he says “Grendel, child of Cain, come down into Heortot. I am Beowulf, son of Ecgtheow. I am Beowulf, not afraid of you. I am Beowulf, come to kill you!”(Nye 69). As people know too much pride in oneself will lead to a decline in the person's life. Beowulf is continually referring back to God as his savior in this book, Beowulf talks about his battle with Grendel's mother and says that he would have died if it wasn't for God guarding him. People thrilled of the win, “His men were too astonished to rise a cheer. Some fell on their knees and offered thanks to God” (Nye 122). Meaning with someone’s dedication to the faith of God, with his protection you will be safe. Much like God, he sacrifices to die on the cross for his people and the future, Beowulf sacrifices his life while fighting the dragon for his
The eponymous of the poem, Beowulf, is the greatest warrior of his time, yet he cannot make such a huge impact without the help of God. Beowulf represents a lot of what the Anglo Saxon culture emphasized on. He is an excellent monster slayer, has a band of warriors he is extremely loyal to, and, through all of his hard work, gains an immense amount of gold and glory to his name. However, in this epic poem, that still is not enough. Although he is mightiest of all the Geats, Beowulf still needs the help of God during his battles in order to come out victorious. After his close fight against Grendel’s mother, Beowulf acknowledges the role God played in helping him succeed, saying that he would “have been dead at once, and the fight finished, the she-devil victorious if our Father in Heaven had not helped [him]” (Beowulf 71). This allusion is supposed to represent how ultimately the Anglo Saxon way of life is not good enough anymore, and these people need God to help in their struggle of life. Because Beowulf has such a strong relationship with God, it is no surprise that any wicked monster he meets just becomes another trophy to add to his collection. When Beowulf swims down to the
The poem Beowulf is a renowned story that displays many different surroundings and religious beliefs. Some may believe the story of Beowulf portrays pagan beliefs or customs and others believe that the poem is more in agreement with Christian ethnicity. The author of Beowulf uses both Christian and pagan elements in the poem to define the heroic warrior, Beowulf, and the evil dragons. After reading Beowulf the author clearly shows how Beowulf is a man who is filled with Christian customs and is willing to die and defend the world against evil using the help of God.
Beowulf’s story is somewhat of an allegory in which he is depicted as the Christ figure. The theme of Beowulf is a contrast of good and evil which is manifest in both Christian and pagan elements; Beowulf represents good, while Grendel, his mother, and the dragon represent evil. The first monster our hero, Beowulf, faces is Grendel. Grendel is said to be a descendant of Cain. “Unhappy creature (Grendel), he lived for a time in the home of the monsters’ race, after God had condemned them as kin of Cain” (Norton, 28). Cain is the son of Eve, the woman who bore sin into the world. A connection, however vague, can be made between the maternal relations of Eve and Cain and Grendel and his mother. Grendel’s mother can be considered to personify man’s fall from grace and Grendel himself might embody sin. Furthermore, the dragon Beowulf battles can be said to be a picture of Satan: “the smooth hateful dragon who flies at night wrapped in flame” (56).
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.
Though the origins of the epic poem Beowulf lie in the Pagan Anglo-Saxon era, by the time it was recorded, most Saxons had converted to Christianity. The story seems to be told partly from a heathen point of view and also partly from a biblical. Beowulf seeks glory, crediting it to God, yet a lot of his works are said to have been fated, and he seems to be trying to earn immortality on the earth, and not in an afterlife or in heaven. To determine the role of religion in the poem, the difference between fate and God’s providence must be examined, and examples of Pagan beliefs and Christian beliefs in the story should be discussed.
Anglo-Saxons, was known as the Dark Ages, In the Anglo- Saxon society there people cherished family and values. The Anglo-Saxon aspiration was to have power and honor the actions of a hero. Although there society got introduced to Christianity this did not stop their, beliefs they had about a historic hero and their epic values. The Anglo-Saxons was a blend of Christian like traditions and Paganism. In Beowulf the story consist of both views of both Christianity and Paganism all throughout, the poet shows us how he uses his Christian beliefs to make an allusion of the bible by referring to Grendel as a “ monster born of Cain, murderous creatures banished by God”(21) the poet uses Christianity to describe Grendel as the devil in biblical terms.
Even though many Pagan influences appear in the poem, Christian influences override them. An example would be when Beowulf saved the Danes from Grendel. He also expressed a fair attitude towards battles when he refused to use a weapon. The idea of loyalty, a hero, and a giver are all signs of Christianity. Beowulf could be seen as Christ when trying to help the people as Grendel could be compared to Satan who tries to destroy happiness and well-doing.