Moreover, the meditator got to the conclusion that he only needs a single motive to disbelief, his current views in order to pursue stronger bases for his new knowledge. The meditator has learned all the things he recognized as most true by his senses; however, he understands that occasionally the senses can mislead, but only with stuffs that are small or far away. Also, The Meditator admits that an insane person could be more easily misled, but is evident that he is not one of those persons.
Still, the Meditator recognizes that he is convinced when dreaming that he is distinguishing actual objects. For example, he feels sure that he is fully conscious and sitting around the fire, yet reflects that he has dreamed about the same kind of thing and had been persuaded by it. He proposes that even dream experiences are drained from waking experience. Consequently, the Meditator reflect, though he may doubt complex stuffs, he should not doubt the basics and essential parts from which they are built like quantity, size , shape, etc. Overall, in this point we may doubt and feel uncertainty about studies based on composite things, like physics or medicine, but we must not doubt studies based on essentials and simple things, like geometry.
Then, the Meditator begins to think that even basic stuffs can be mistrusted. Maybe a supreme God might even make conception of geometry false; hence, the meditator...
... middle of paper ...
...ator must have been made by God with his awareness already inside him.
Descartes got his conclusion about ‘mind-body dualism’ by staying that the nature of the mind is totally different from that of the body and consequently it is possible for one to exist without the other. One possible approach this claim is the possibility of life after death. If mind and body could exist separately, then our soul can continue to exist even after the death of our body.
Afterward, we often consider that there are causal relations between physical and mental events. For example, I walked to the teapot because of my craving for tea but I pulled my hand away when I felt a burning perception because the teapot was too hot. These types simples examples point to that in our daily life, mental events are caused by physical events and those physical events are caused by mental events.
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