Deaf history comes with a timeline of struggles and discrimination that Deaf people have faced and still do face in a hearing world. At the center of deaf history is a shared language known as sign language. Merriam Webster defines sign language as, “A system of hand movements used for communication especially by people who are deaf.” This language, much like most languages, varies greatly from country to country, even state-to-state in the U.S. For the purpose of this class, I will be focusing on Deaf history and sign language in America (American Sign Language, ASL).
A few examples of early misunderstanding discrimination can be traced as far back as 384-322 B.C. with Aristotle claiming that Deaf people could not be taught without hearing, therefore “could not learn” and were denied education. Deaf education was finally into development in the 1500’s throughout Renaissance Europe when Italian physician, Geronimo Cardano attempted to teach his deaf son a code of symbols he believed could be used for communication.
Prominent history of the origins of sign language can be traced back to the 1600’s. Many of the dwellers of Martha’s Vineyard off Cape Cod were a part of a gene pool that produced a large number of Deaf people which created a huge community of “signers.” It wasn’t until 1760 when the first official set of sign language was made. French sign language was developed in France by French priest, Charles Michael De L’Eppe. De L’Eppe founded the first free public school for the Deaf. It was also during this time that Spain, Germany, Holland and England were also making great progress towards the education for the Deaf and development of sign language.
Perhaps the most well-known historical figure for Deaf culture is hearin...
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...s their own slang and style when it comes to how they use the language. This is just like how every hearing person has their own stylistic way of speaking.
American Sign Language is often very misunderstood. It is of course a complex language but I have found in my time spent learning it that it seems to be almost easier to learn that a foregin spoken language. I think the visual cues and expressions on signers’ faces makes communicating with the Deaf and other signers quicker to pick up on. Every time you have something to sign, it is like you are putting on a small production and visually painting a picture for your listener. It is possible for Deaf people to have dramatic and aggressive conversations. The language holds a lot of emotions and continues to amaze me. I look forward to sharing more research and information with the class as the semester continues.
Alice Cogswell - The Beginning of American Deaf Education - Start ASL. (n.d.). Retrieved September 19, 2016, from https://www.start-american-sign-language.com/alice-cogswell_html
He was very instrumental in developing the French Sign Language (Langue des Signes Francaise, LSF). Epee's sign language class grew from 2 students in the late 1760's, to 6 students, and ten years later there were 30 students in the class. By his death in 1789 there were over 60 students. Thomas Gallaudet, a Protestant minister, was sent by philanthropists to learn the art of teaching Deaf people. The Connecticut Asylum for the Education and Instruction of Deaf and Dumb Persons opened in April of 1817.Laurent Clerc, a student of Epee, was the head teacher. Toward the middle of the 19th century, deaf children were beginning to be more accepted. Most deaf children completed and elementary education and some even went on to "higher" education. An oral school for the Deaf was organized in Massachusetts in the late 1860's. by Samuel Gridley Howe, an American educator. In 1867 there were 26 American institutions for the education of Deaf children and all of them taught ASL, by 1907 there were 139 institutions and NONE of them taught ASL. It was banned by a special congress and only oral teaching was allowed. Even today, ASL still struggles as the main language of the Deaf because of the decisions of those in the late 1800's and early
In my family, I have a close cousin who is Deaf, and I know that many of my family members have questions about Deaf culture but are too afraid to ask. I felt the same way, which was a main reason I decided to take the ASL class. The class not only opened my mind to the study of American Sign Language, but also how Deaf culture is used in our society. This book has helped me learn a lot, from ways to respect Deaf people and to understand them, which is why I have advised my family to give the book a look as well. I definitely agree with points this book makes, because nearly all of them relate to today’s society and the world that we live in right now. Although, occasionally, some points were a bit confusing and took me off-guard, I performed some critical thinking on it and made a list of those I didn’t quite understand or agree with.
Padden, Carol and Humphries, Tom (1988). Deaf in America: Voices from a Culture. Harvard University Press, Cambridge, MA.
In this article, “The Deaf Body in Public Space,” Rachel Kolb explains how interacting with people who do not understand sign language could be difficult. With her hearing disability she struggled to communicate with her peers. Kolb further explains the different situations she has encountered with people and comments that are made with first intercommunications. Going further she also mentions how she struggles with two languages and two modes of communication.
I even after going through our American Sign Language course, I still was able to find things in this video surprising. For instance, I found it surprising that Alexander Graham Bell taught deaf children and that his wife and mother were both deaf themselves.
At this time in history, those who were deaf were tried at best to be converted into hearing people. Doctors, speech therapists, and audiologists all recommended the use of speaking and lip reading instead of sign language. Since Mark’s grandparents were hearing, they were closer to the parental position instead of his deaf parents. His grandparents provided him with the best possible education he could get, startin...
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
Sign language is a natural human language, they have their own vocabularies and sentence structures. Sign language comes into practice wherever Deaf societies come into existence. Sign language is not identical worldwide; every country has its own language and accents; however, these are not the verbal or transcribed languages used by hearing individuals around them.
Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born from hearing parents (Singleton and Tittle 222). Consequently, they often feel isolated from their families, as they do not even share the same language. Non-hearing children born into hearing families are more likely to attend a regular public school with typical peers, causing them to have little contact with other members from the Deaf community. Therefore, this community embraces a diverse group of individuals, who are surprisingly different from the rest of the members of their own families. This situation causes a cross-cultural conflict, which others believe needs fixing. Nevertheless, society should not perceive the Deaf community as a disability group but as a discrete linguistic minority, rich in history, values, and traditions.
In the Unites States and Canada, an estimated range of 500,00 to 2 million people speak/use American Sign Language. According to the Census Bureau, ASL is the leading minority language after Spanish, Italian German and French. ASL is the focal point of Deaf Culture and nothing is dearer to the Deaf people’s hearts because it is a store of cultural knowledge and also a symbol of social identity, and social interactions. It is a fully complete, autonomous and natural language with complex grammar not derived and independent of English. ASL is visual manual, making visual manual words, moving the larger articulators od the limbs around in space. English uses audible words using small muscles
That made me think a little bit, because my thought process was if everyone is taught the language the same they would all say it the same. Then again, so are spoken languages and there are all kinds of accents. After applying that idea to spoken languages. It showed me a connection with spoken and non-spoken languages. It showed me that these languages were not so different after all. Slang was a big thing as well. They were teaching me how people from different areas have different signs for the cities around them depending on where they lived. Like when I showed them how I signed Rancho Cucamonga or Chaffey. In class, we learned to fingerspell Chaffey when Jesse had showed me how he had seen to sign Chaffey College. Jesse showed me that rather than fingerspelling he signed college while his hand was showing a “C”. I thought that was something interesting in the deaf
Lane, H. (1984). When the Mind Hears: A History of the Deaf. [Kindle]. Retrieved from http://www.randomhouse.com
In general, sign language—as defined by the Encyclopedia Britannica as “any means of communication through bodily movements … used when spoken communication is impossible or not desirable”—has been used by dozens of cultures for ages, but American Sign Language (ASL) is fairly new. The Native Americans hold one of the earliest records of sign language with their ancient system of communication using signs to converse and break “language barriers” between tribes who spoke different dialects (American). Because many of their cultures were so intertwined with various “shared elements,” the Indians were able to devise “common symbols” to communicate with each other without the use of formal interpreters (American). Across the sea, Juan Pablo de Bonet of Spain was conducting his own research of sign language for the deaf and published the first documentation of a manual alphabet in 1620 (Butterworth). Before ...
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).