Assessing the Spiritual
REBT counselors perform assessments with religious clients for determining whether to retain them in therapy. These assessments also determine the set of therapeutic strategies for clients. Furthermore, REBT counselors must consider their ability to ethically offer services to religious clients (Nielsen, Johnson, & Ellis, 2001). It is essential that REBT counselors understand that religion is multidimensional in the degree of expression. In the initial assessment, the REBT counselors need to address the degree in which clients are connected with their religion and the degree in which religious commitment and practice may be connected to the presenting problem(s). As soon as an REBT counselor determines that religion holds a considerable meaning in the existence of a client, it is acceptable to deduce that the client potentially assesses his world on three essential religious aspects. These including the role of authority of human leaders, scripture or doctrine, and religious group standards. As REBT counselors assess the degree of salient in the life of a client, it befits the counselor to acknowledge that for high salience clients, there could be both positive and negative affects connected with religious devotion.
According to Ellis and Dryden (2000), When religion is personally salient for the client, the REBT therapist may then move to exploration of the extent to which religious belief and practice are clinically significant or specifically connected to the activating event, the dysfunctional emotional and behavioral consequences and the client 's disturbance-causing beliefs. When religious beliefs or behaviors appear linked to clinical disturbance, REBT again emphasizes a very active-directi...
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... exercises. Finally, the focus of this counseling process is for counselors to identify the inconsistencies between clients ' irrational beliefs and the behavioral model of Christ and the truth in Scripture (Johnson, 1993).
The Body
REBT theory is successful in helping clients with a range of clinical and non-clinical problems. There needs to be considerable research in the area of assessing and treating the body with REBT techniques. This is needed, of course, before any definitive conclusions can be drawn regarding the effects of these methods and therapies in the counseling setting. Additionally, the implication for study is that more investigation is needed to determine whether there is difference between therapies and results. More research should involve an assessment of the role and definition of counselors in working with the body and the REBT theory.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
A member of an REBT group therapy experience a variety of cognitive, emotive, and behavioral interventions. From a cognitive perspective, REBT reveals to group members that their beliefs and self-talk keep them disturbed. In this approach to group, cognitive methods emphasis is on thinking, disputing, debating, interpreting, explaining, and teaching. Group leaders expect members to know Ellis’s signature ABCDE approach and how to dispute irrational thinking after a brief period of being in the group. A few of the cognitive techniques used are teaching the A-B-Cs of REBT, active disputation of faulty beliefs, teaching coping self-statements, and psychoeducational methods. Additionally, the REBT Self-help form is used as
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
A major factor that every therapist must consider is his or her own relationship with religion. An example of practice what you preach, with a strong understanding of religion you can better assist clients with issues. One thing that must be cautiously approached is the therapist’s personal opinions on religion, to avoid any roadblocks in the future. Imposing religious values in therapy are prohibited. With that being said the therapist must be open and understanding of the clients views and beliefs. The therapist may not always share the same religious views as their client but that doesn’t mean that they cannot use religion in therapy. If a therapist is not capable of allowing a client to worship without imposing his or her own religious views then religion cannot be used in therapy. Limit and boundaries must be set to avoid causing more harm. Standard 1.08 Unfair Discrimination Against Complainants and Respondents (Fisher, 2013) is in places to ensure that clients aren’t going to be discriminated against, especially in any form of religious belief. Discrimination against religion may be one the most common discrimination with such a touchy subject Standards are in place to keep
I can distinguish between, various disorders and their impact on the patient such as Bipolar affective disorder and the distinct stages of mania and affect, the patient is presenting with, exposure to mental health disorders as an extension of the individual including symptoms and presentation has significantly contributing to my understanding of the mental health. the diversity and range he along the spectrum has increased my understanding as well as treatment services such as TMS AND ECT Although the analysis demonstrates the success of religious integration in group therapy and cohesion, it is necessary to consider individuals from other religions and those who are not religious or atheist. Sigurdardottir’s et al. (2016) wellness program may have shown prominent success due to the program leaning towards general activities such as yoga, art therapy and relaxation exercises with a focus on mind and body, irrespective of religious affiliation. Likewise, Tutty, Bubbins-Wagner and Rothery’s (2015) evaluation of the 14-week therapy program, You’re Not Alone also demonstrated improved mental wellbeing of the participants based on the interventions like character building, positive reinforcement and active role play which highlighted aggressive, abusive characters and the typical behaviours in relationships. the ability to interatw with a patient,
REBT therapists focus on having the clients think rationally. Irrational thought does not help a person reach goals (Bishop, 2004). Rational thought in REBT is not the general definition where it’s “logically valid”. Rather rational thought is cognition that is effective for an individual (Ellis, 1999). Irrational thinking causes emotion reasoning, low frustration levels, and automatic thinking the worst of a situation. However, rational thought is flexible and realistic which helps a person reach their goals (Bishop, 2004)
The importance of considering an individual's spirituality and the confusion over definition have been emphasised by the interest shown in this subject over the past decade. A working definition to help to reduce confusion was presented at the College of Occupational Therapists' annual conference in 2004 and it was felt that it would be useful both to review the attitudes and practices of occupational therapists in this area and to evaluate how they assess and meet spiritual needs. It appeared that practical spiritual needs were often thought of only in terms of religious and cultural traditions or rituals and, as a result, the potential of everyday meaningful occupations was not considered fully. Therefore, the use of occupation was reviewed in relation to meeting spiritual needs. Finally, the perceived barriers to incorporating spirituality into practice were investigated. The review showed that: (1) Although a majority of participants recognise the importance of spirituality to health and illness and the potential benefits to treatment, the number of therapists actually incorporating spiritual needs into daily practice does not demonstrate this recognition; (2) Some occupational therapists feel confident about addressing and assessing spiritual concerns explicitly, but this tends to be situation based and dependent on factors such as client-therapist relationship, therapist awareness of spiritual issues and the expression of spiritual need by the client; (3) Further exploration of the potential of everyday occupations that address the spiritual needs of both religious and non-religious clients needs to be undertaken; and (4) Spirituality needs to be addressed more fully in undergraduate occupational therapy programmes (Johnston...
As mentioned, psychotherapy is not thought to be value-free or value-neutral any more, and therapists are required to be aware of their own values and to hold them back while treating clients. Nevertheless, according to Patterson (1998), some psychologists claim the legitimacy of imparting certain values. Understandably, it is more so among psychologists with religious orientation as in pastoral counseling. However, Patterson (1986) also listed psychologists who instruct certain values without religious affiliat...
A difficulty that has occurred commonly is that a definition of spirituality cannot be agreed on. In a broad explanation of both religion as well as spirituality, religion constitutes the organization of faith, implementing prayer, ministry and theology. Spirituality could be viewed as a more individualized experience with a higher being, creator or idea (Walker et al., 2004, p. 70). These expressions allow a vision of client diversity that is found in all counseling classifications. While defining religion and spirituality properly seems trivial, when training counselors to properly apply the use of such variables in their therapies, a concrete explanation is imperative.
REBT is intended to help clientsand it may reverse discharge for specific clients or if the methods are not completed appropriately. One of the deficiencies of REBT is that it has the abilities of rubbing certain clients the wrong way. To be more exact, a misinterpretation with regards to REBT is its disappointment to talk about the emotionality aspects of the emotional disturbances. It has additionally been bludgeoned for being a compassion for extreme minded clients. As to the aforementioned point, I for the most part feel that the counseling profession usually captivates feeble-minded clients, clients who are warm and responsive and caring too. REBT might likewise fail to offer the fundamental level of sympathy to productively work with specific clients which may make certain clients feel exceptionally helpless and therefore not having the capacity to trust the therapist enough to impart enough or any information to the therapist for the therapist to have the capacity to give help. Compassion towards clients is essential and thus failing to offer a certain level of it causes REBT to be imperfect in such a way and consequently turning into a simple shortcoming of it (Aaets.org, 2014.) An alternate shortcoming of REBT is that the relationship between B (Belief) causes C (Consequence) or only accompanies C because of An (Activating Event) couldn't be easily tested, and that knowing certain thoughts that are
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
When it comes to the point of understanding of how Christian counseling can be effective, the accepted requirements for the standards of counseling
Values, Morals, and Beliefs are components that play a role in an individual’s self-identity. The establishment of these components shape human nature, behavior, and the development of an individual’s purpose. The basis of these fundamentals has contributed to my desire to become a counselor. This paper will discuss my views of human nature, factors of behavior changes, goals of therapy, the roles of a therapist, and the counseling approaches that I chose to incorporate in a practice.
...l as a number of techniques that can be used with clients and can also be applied when using other forms of therapy. REBT is applicable to the outdoor setting and can also work with clients in individual, group, family, or couples counseling. Because of REBT’s short and effective use, as well as its ability to be applied to many forms of therapy, especially in the outdoor setting, I have chosen it to be my theoretical orientation at this point in my Adventure Therapy career.