The story of Antigone is an extension of the play Oedipus, in which it is foreshadowed that when Oedipus grows up he will murder his biological father and end up marrying his mother. To prevent this his biological parents have him sent away and Oedipus in adulthood finds out of such prophecy and leaves his adoptive parents’ home to avoid that from happening. On his way to Thebes, Oedipus then killed his father and married the queen of the land, which also happens to be his biological mother. Although when it comes to light that he has married his biological mother, it is already too late because they have offspring. Later, when Oedipus is exiled his sons form a pact that allows Eteocles to become king, then lets his brother Polyneices rule for the same amount of time. When the time comes, Eteocles refuses and Polyneices leaves Thebes and returns with his own army to fight and take the crown by force. After the war both brothers have died and the closest living male relative is Creon, which consequently gives him the rig...
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... been easier for them to reach an agreement in their situation. Since Creon is the king, he could have easily pardoned her if he had chosen to but instead he refused to see things from her point of view because she was a woman and she was defying him, he then wanted to make an example out of her and didn’t want to seem as if he would be weak enough to give into a woman. Meanwhile, Antigone who was religiously devout could have thought about the other family members she had and should have also been concerned for how they would cope with Antigone’s death.
All in all, Hegel made a valid assumption in stating that Creon and Antigone were both correct because to a certain extent they both are, although their views are on opposite sides of the spectrum they could both have easily found a way to resolve their situation without having so much death around their arguments.
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