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Essay on plato theory of justice
Plato on justice and morality
Essay on plato theory of justice
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Plato's Apology begins with the opening statements of Socrates. The jurymen's ears are still ringing with the sound of his accuser's well-crafted arguments, and the stage is set for Socrates to defend himself. The reputable orator surprisingly begins his defense by stating that he is not going to “toy with words” but will argue his case with the first words that come to mind (17c). The tension becomes evident as Socrates' systematic defense leads him to contradict his opening statements and undermine the ethos he sought to establish in the beginning of the dialog.
Socrates' accusers have warned the jurymen not to be deceived by the accomplished speaker. In response, Socrates says that he is “particularly surprised” by this lie and offers two definitions for “accomplished speaker.” The first is to speak persuasively, but deceitfully, to use “embroidered and stylized phrases” or rehearsed, well-crafted speech intended to convince the jurymen of a lie. Socrates attached this definition to his accusers saying, “I was almost carried away in spite of myself, so persuasively did they speak. And yet, hardly anything of what they said is true.”
The second definition Socrates gives for “accomplished speaker” is one who tells the “whole truth, spoken at random and expressed in the first words that come to mind” (17c). This is the definition that Socrates claims for himself. He even begs the jurymen to pay no attention to the common language he is accustom to using, claiming to have no knowledge of the rhetoric appropriate in a courtroom and asks that their ears not be offended by his strange manner of speaking (17d).
Also, Socrates consistently elevates truth over rhetoric with statements such as this: “Pay no attention t...
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...teacher and mentor seem more consistent. Perhaps Plato was as committed to the truth as Socrates was and simply wanted to give us an accurate historical account of his beloved instructor.
Consequently, Socrates has been shown to have made a systematic defense, contradicting his opening statements and undermining the ethos he sought to establish in the beginning of the dialog. The evidences make it clear, and it is more than reasonable to assume, that Socrates formulated a well-thought-out defense and executed it in an extremely sophisticated manner. He had the opportunity to craft such a response. He had the presence of mind to attack the credibility of his accusers before stating his case. And, he put forth arguments with high level of ordered detail while anticipating rebuttals and answering them with skillful reasoning. All of this works against him.
One would expect Socrates to win against his non-philosophical interlocutors. However, this is not the case. The more the conversations proceed, the more they are infiltrated by anger and misunderstanding, the more one is under the impression that Socrates may well silence his interlocutors but he hardly persuades them. His last interlocutor, Callicles, not only is not persuaded by him, but at one point even refuses to talk to Socrates and leaves him with the choice between abandoning the discussion altogether and performing a monologue.
In Athens, there were two wise men named Socrates and Pericles. In the short story "Plato's Apology", Socrates is on trial, and is speaking before his peers so that he may be judged. In "Pericles's Funeral Oration", Pericles himself is giving a speech at a funeral on behalf of the fallen soldiers of Athens. In both speeches, Socrates and Pericles believe it will be hard to talk about the subject because the people listening might not believe what they say to be the truth or the whole truth. Both men were considered wise, but Socrates believed men were not virtuos, and Pericles believed that man does strive to become virtous. I believe that Socrates's arguments are a rebuttal to Pericles's Funeral Oration, and although they are both wise, only Socrates has true wisdom.
Socrates defense at his trial was not strong enough to convince the Athenians to set him free of all charges. He was not prepared properly for his defense; yet, he managed to convince a large majority of the judges to find him not guilty of charges, but not enough to send him free.
In Plato’s Phaedrus, Socrates encounters Phaedrus who has just come from a conversation with Lysias. Phaedrus invites Socrates to walk with him and hear what he has learned from his conversation with Lysias. The two read and discuss Lysias’ speech, and then enter into a discussion on how one can become an expert in rhetorical speaking and on whether writing is beneficial and acceptable or the contrary. Socrates’ thoughts on the subjects of rhetoric and writing will be the main points of this paper.
In fact, it’s I who can call what I think is a sufficient witness that I’m telling the truth, my poverty.” (Plato 661) Socrates also states “if I really do corrupt the young or have corrupted them in the past, surely if any of them had recognized when they became older that I’d given them bad advice at some point in their youth, they’d now have come forward themselves to accuse me and seek redress. Or else, if they weren’t willing to come themselves, some of their family members…would remember it now and seek redress.” (Plato 663) There was no one in the audience who stepped forward to speak on behalf of his accusers. Socrates consistently proved by words, how the accusations against him were false. In the end, he was accused of all of these things and put to death. This goes to show how much they truly hated Socrates and that no matter what they were told, it wouldn’t have mattered, they would have found a way to punish him in the
Socrates starts by speaking of his first accusers. He speaks of the men that they talked to about his impiety and says that those that they persuaded in that Socrates is impious, that they themselves do not believe in gods (18c2). He tells the court of how long they have been accusing him of impiety. He states that they spoke to others when they were at an impressionable age (18c5). These two reasons alone should have been good enough to refute the first accusers of how they were wrong about him but Socrates went on. He leaves the first accusers alone because since they accused him a long time ago it was not relevant in the current case and began to refute the second accusers. Socrates vindicates his innocence by stating that the many have heard what he has taught in public and that many of those that he taught were present in the court that day.
During this essay the trail of Socrates found in the Apology of Plato will be reviewed. What will be looked at during this review is how well Socrates rebuts the charges made against him. We will also talk about if Socrates made the right decision to not escape prison with Crito. Socrates was a very intelligent man; this is why this review is so critical.
In the Apology, Socrates is on trial and is faced with four accusations from his accusers. Two were old accusations, and the other two were new accusations. Socrates, started with the old accusations first because they have been circling around for a long time, he states,"They got hold of most of you from childhood; they spoke to you at that age when you would most readily be them, they say there's a man called Socrates, a "wise" man, thinker about things in the heavens, and investigator of all things below the earth, and someone Who makes the weaker argument the stronger, those who hear believe those who investigates such things do not acknowledge the gods either"(Apology 22). These old accusations, have been told from generations which would not only cloud their judgment on him. But, also persuade them to believe it's true.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
In the opening of The Apology, Socrates informed the jurors how he intends to address them, what they should pay attention to in his remarks, and what he sees as his greatest obstacle in gaining an acquittal. How does he intend to address the jury? Socrates’ approach towards addressing the jury is way different than what you would see a normal defendant doing. Socrates does not stand in front of the jury and beg that he doesn’t get charged. Instead, Socrates believes that you shouldn’t have to cry and beg for the right to live in court if the defendant has done nothing wrong. The first thing that he says when speaking to the jury was to basically hear him out, and listen to even if he started to talk in his language of habit. He then said they should excuse that because he is seventy years old and has never appeared in court. “I must beg of you to grant me one favor, If you hear me using the same words in my defense which I have been in habit of using, and which most of you may have heard in the agora, and at the table of the money-changers, or anywhere else, I would ask you to not be surprised at this, and bot to interrupt me (Dover p. 19).”
Socrates acts in a manner different from other teachers and thinkers. He is “the kind of man who listens to nothing within [himself] but the argument that on reflection seems the best to [him]” (Plato, The Crito, §46b). If the defendant himself advocates for listening to all arguments and reflecting within himself to determine which is the best, how can one say he knowingly corrupts and undermines the democracy? In questioning and advocating for reflection, these questions do not lead his listeners to corruption, but rather allow them to reach their own conclusions. Socrates does not speak against the democracy. He simply encourages examination rather than passive acceptance of its practices. Well founded beliefs and knowledge of the democracy are essential to its longevity and effectiveness. By encouraging citizens to identify the basis of their faith in the democracy, Socrates acts with the intention of strengthening not only the beliefs of the citizens, but the democracy itself. In the case of the trial of “ten generals who had failed to pick up the survivors of the naval battle”(Plato, The Apology, §32b), Socrates alone stood as staunch opposition when the generals were tried as a body. Though the majority overruled
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges. One of the reasons why Socrates was arrested was because he was being accused of corrupting the minds of the students he taught. I personally feel that it is almost impossible for one person to corrupt the thoughts and feelings of a whole group of people. Improvement comes from the minority and corruption comes from the majority. Socrates is one man (minority).
Socrates starts his defense by addressing the jury and telling them that his accusers had a prepared speech, while Socrates' speech will be completely improvised. Socrates continued to further disassociate himself from the opponents by telling the jury to forgive him for his conversational tone in his speech, for that's how he best speaks. He also asks the jury to keep an open mind and not concentrate on how his defense is delivered, but the substance of his defense. Socrates tells the jury that he is not a sophist. Sophists were known for charging fees for their work, and Socrates does not charge a fee for his words. His next decides to cross-examine Meletus. Basically Socrates turns the tables on his accuser and accuses Meletus of "dealing frivolously with serious matters." Socrates says that the youth he supposedly corrupts follows him around on their own free will, because the young men enjoy hearing people and things being questioned. In this line of questioning of Meletus, Socrates makes him look very contradictory to his statements in his affidavit. Socrates then moves on to the second part of his defense. Moving on to the second charge that he does not believe in the Gods accepted ...
In Plato’s Gorgias, Socrates discusses the nature and uses of rhetoric with Gorgias, while raising moral and philosophical perspective of rhetoric. Socrates believes that rhetoric is a kind of false knowledge whose purpose is to produce conviction, and not to educate people about the true extent of knowledge (Plato 15). On the other hand, Gorgias argues that the study of rhetoric is essential in any other professional fields, in order to provide an effective communication (Plato 19). After their discussion of rhetoric, Socrates seems to understand the true extent of rhetoric better as compared to Gorgias, as he is able to use rhetoric appeals as a device to dominate the conversation. During their discussion, Socrates seems to have use rhetorical appeals, such as ethos appeal and pathos appeal to connect and convince the crowd of audiences, and logos appeal to support his claims. His speeches seems to have shown sarcastic aspects and constantly asking questions in order to keep Gorgias busy, at the same time preparing an ambush. Since rhetoric is the art of effective communication through the form of speaking and writing, with the appropriate knowledge and virtue, it can be used for good purposes. On the other hand, rhetoric also can be used as an act of conviction because rhetorical appeals can be defined as an act of persuasion as well. Learning the true extent of rhetoric can help an individual strengthen their verbal communication skills. Socrates uses rhetorical appeals of ethos, pathos and logos appeal to win his argument against Gorgias, as he is able to get the audiences’ attention through rhetoric and cornered Gorgias into revealing the true extent of rhetoric.