Social Norms

Social Norms

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Lately the concept of social norms, common rules of behaviors, has engaged the interest of a numerous philosophers, who are concerned with understanding the rational actors’ behavior. Kennedy and Brown addresses the concern from different aspects, they are mutually disturbed by the same social norm questions, specifically in the theory of human behavior development that is significant to the construction of legal institutions. In their endeavor to account for social norms they both argue that Human Rights pose challenges for politics. This is far from absolute, Human Rights in a way, present difficulties to politics but it is in fact social norms which pose the most critical problem for politics.
At the same time social norms seem to decipher the complications of human rights; they construct a particular problem for politics because they appear to manipulate laws that govern social norms for their own personal use. Theorist challenge the thinking of these such norm compliances to explain a principle that people always act in their own self-interest, to maximize the greediness of their social power. Moreover, Human Rights in this situation are described at presents as a mutual exploited problem. Such as “institutional practice of human rights promotion propagates an unduly abstract idea about people, politics and society (Kennedy p111).” Because of these general expectations, politics can simply construct this space of lawlessness to circumvent and established social norm traditions. The avoiding of certain taboo like deploying nuclear weapons or tripping the waiters falls into this complicity that society follows. This brings up the rational choice of individual’s actions. Which is why social norms would sanction governments or people for violating this paradigm of “language may well establish our legitimacy within a legal framework (Butler p25)” and the “particular vocabulary (Kennedy p111),” something we know occurs regularly in Human Rights language to be used to create this lawlessness that pose problems for politics.
The eruption of criticism to politics that violation Human Rights language is rapidly eclipsed by potential threats of counsel to “problems of intellectual dishonesty (Brown p461)” which invokes norms instinctively to questions that transpires. In this context of challenging the expectations of rational political institution’s choice bring forth how social norm constrict and occasionally govern or deceive individuals. For example in the War on Terrorism and Guantanamo Bay, President Bush pushes for a preemptive strike as a legitimize sanction of Human Rights and social norms reactions for security.

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Human Rights talkers believe that the utmost important reason for states is the security of its citizens. Consequently this excluded stateless people in the “more privileged got theirs at the expense of the less privileged (Kennedy p113)” or “as the vehicle of individual social and economic security (Brown p458).” Therefore human behavior is compelled to comply with social values in return for citizenship and it’s only those who does relinquish control of authority to the state will receives protection of their human and economic rights. It is here that Human Rights are rendered invisible. However, in redistribution of power to states the “legal vocabulary of rights makes it hard to assess distributive arrangements among individual and groups (Kennedy p113).” The moral problems of Human Rights definition is because of individual’s self-interest which encourage and challenge the explanations of law, that is, unification in terms of the tiniest conceivable quantity of norms in this autonomously assumptions of Human Rights language.
There is clearly a variety of informative language in the justifications of human behavior; each has its own particular terminology, assumptions, and system. It is unfeasible to confines the laws of justice to interpretive perspectives. Because social science and human rights generally seek to understanding, not simply futuristically explanation of human behavior. The remaining question that needs to be evaluated to answering the why question in regarding to political behaviors to pose a problem for themselves.
Autonomous people and states behaviors are driven by atypical assumptions of moral norms such as fairness, guilt, greed, and the everyday selfishness rationality to fulfill their appetite for money and power. Hence in the translation of Human Rights norms is that “human rights law does allow for different approaches to implementation (Chapham p47).” This violation generates lawlessness in the space of time for politics to evaluative responses and manipulation or “dehumanization that produces these effects … establishes the limit of human intelligibility (Butler p39)” or in the case of Milgram’s experiment “Conformity has… when no explicit requirement for limitation (Milgram p58).” In other words, Human Rights limit the individual’s thoughts into conforming to this normative society that serve as the root cause for enforcing the dehumanization term. This lawlessness that is creating outside of the rational sphere is implemented by social norms as guidance to politics. As a result, these rippling effects influence the politic actor to internalize the customary law limits as the binding processing of socialization. So in view of that, social and human rights norms limit political government’s actions.

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