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Social media values in society
The Negative Impact of Social Media on Social Values
Effect of social media on branding
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On October 27th 2015, Australian Instagram celebrity Essena O’Neill made the decision to quit social media; in addition to deleting pictures from her Instagram account, she edited the captions of the pictures to reflect the truth behind them (Hunt, 2015). O’Neill’s decision to quit Instagram was inspired by her realization that social media is not real life (McCluskey, 2016). O’Neill’s experience with social media demonstrates the position of social media within the three spheres of communication, private, corporate, and public. This also relates to the creation of identity and the interplay of representation and power through self-branding and a connection between public and private life. José van Dijck (2012) discusses the notions of connectivity …show more content…
The corporate sphere and the monetary gain associated with social media can be described, “In a world where social structure is everything, connections become the prime economic value” (van Dijck, 2015, p. 170). In the case of Instagram, the connections can be represented through the amount of followers a user has and the number of likes their pictures receive. O’Neill’s experience is able to demonstrate how the corporate sphere infiltrates the social world through monetary gain and economic value as a result of self-branding and promotion. Hearn (2008) discusses how the process of self-branding works, “The function of the branded self is purely rhetorical; its goal is to produce cultural value and, potentially, material profit” (p. 198). O’Neill’s edited captions, for example when she acknowledged a picture of her wearing clothing that she was ‘secretly’ promoting and writes, “If you find yourself looking at “Instagram girls” and wishing your life was there’s… Realise you only see what they want […] We are a generation told to consume and consume, with no thought of where it all comes from and where it all goes” (Hunt, 2015). This critique of the relationship between social media and corporate commodities, such as clothing or an idealised life style, demonstrates how the corporate sphere is relevant to …show more content…
The overlap between the three spheres is evident, it is also apparent that they must coexist. O’Neil’s Instagram experience is representative of how identity and a false reality can be constructed through social media platforms and profiles. This reveals issues with representation and how the private, corporate, and public sphere are connected with online representations. This includes the transparency of an individual’s private life, the concept of self-branding and promotion as a result of commoditisation, and the revelation that identity and representation are affected by the public nature of social media
In the article The Flip Side of Internet Fame by Jessica Bennett, Internet harassment is thoroughly made aware to inform active social network users of its solemnity. Real life scenarios of people who suffered from public humiliation or social desecration are presented. Bennett makes her argument conclusive by addressing her audiences' pathos and ethos appeal, sourcing credible individuals throughout the article and stressing the agony and ignominy that the listed individuals perceived. Furthermore, the author demonstrates how critical it is to be conscious about the possibility of not recovering from a fatal encounter on a social network and also raises the question: “What's to stop a person from posting whatever he wants about you, if he can do so anonymously and suffer no repercussions?”(115). Bennett tries to enlighten the reader of “the dark side of Internet fame”(113), showing how publicity may not always be marvelous.
For centuries, humans have used their interaction with one another to help shape outsiders' perceptions of them. Often communication experts refer to this as constructing one’s “social identity.” For many years, this projection of self-came through interpersonal communication; face-to-face communication or other forms of personal interaction. In the progress of technology, this development of one’s personal attributes has come to include photographs, letters, published and unpublished writings, and physical attributes. Many aspects of a person’s “identity” as others see it are difficult and almost impossible to define. In the modern age, such vague characteristics are both helped and hindered by using social media and the internet to “construct”
The development and performance of identity has intrigued researchers from all disciplines. The Self and being have been conceptualized and investigated from varying points of view. Goffman and Butler have created frames through which performance of the self can be comprehended. (Goffman, 1959) brings forth the frame of “impression management” and Butler discusses “performative identity” (Butler, 1990). Impression management explains how people alter their presentation of the self to fit social contexts and mentions how social interactions can reshape an individuals sense of identity. Whereas performative identity claims that one’s identity is constructed discursively and that individuals perform according to
In “The man behind Abercrombie and Fitch.” An interview conducted by Benoit Denizet-Lewis displays a glimpse into the life of Mike Jeffries and his views of his company only hiring “good-looking” people and targeting “good-looking” people to wear his clothes. This has been done in order to force his audience to recognize that the issue of acceptance one’s peers and exclusion of a community mentioned by Mike Jeffries, is a result of cultural perceptions and individual self-image. Denizet-Lewis skillfully shows that while Jeffries remarks of not wanting the “not-so-popular” kids to shop in his stores, it poses a question to consumers asking what change in our attitudes will come or if there will be any change at all. Thus comes the issue of how consumers today have a shift in the reasoning behind why one buys clothing and the motivating factors that influence one to buy certain clothing. Denizet-Lewis also demonstrates the different messages that controversial advertisements and statements affect different groups of people and how what they project is really what people desire, though deemed by many people as unacceptable or inappropriate. The author also examines how in the news media, the image has become more important than the message and how images have taken precedent over actual issues and character. As a result of this, various communities have formed by the construct of selling to “beautiful people” and how popular appeal has become an extension of a person.
We can also have just as much presence as most startups and mid-size companies and products. Social media tools have leveled the playing ground and enabled us to reach incredible heights, at the cost of our time. Some researchers indicate that one can decide what face to show to the world, while positioning self for success through the personal branding
“Nothing is perfect.” Though social media brings us uncountable convenience, there is a trade-off with the convenience. Due to the advanced technology we have, social media has become part of our life, which it means that social media could determine our sociability. In Peggy Orenstein’s “I Tweet, Therefore I Am,” though she praises Tweeter for its convenience, at the same time, she also worries that “(Tweeter) makes the greasepaint permanent, blurring the lines not only between public and private but also between the authentic and contrived self.” Since we don’t care about who we talk to, we might act abnormally due to our feelings, and
In the world today, we as a society have contoured our lifestyle in order to grow more accepting of socialized platforms. With the simple help of different networking tools and various applications, people have been able to develop an online persona. The way one presents themselves through social media may differ from how they are portrayed in a public setting. Internet sites like Facebook, Twitter, and Instagram have acted as a tool for self-expression and individuality. Although social media has proven to be very effective, it has also condoned a more detached and artificial lifestyle for some. Through the use of social media, people have grown more insecure, distracted, and have worsened their social anxiety.
“All the world 's a stage, and all the men and women merely player… ” (2.7.146-47). Shakespeare’s poem pointed out everyone is only actors on the stage of this world. Goffman (1959) has a similar theory with Shakespeare that everyone is a performance; at any given moment, we play different roles. Through social media, everyone can carefully select what role that we want to project on virtual sphere.I argue that my identity changed varies different platform. In this essay, I discovered who am I online, what roles I was playing and how did I manage the impression I crave to give others on Instagram, Facebook, WhatsApp, and Line.
Social media is an outlet to show yourself for the world to see. The majority use social media to connect with friends and to document our lives. However social media is not just an outlet for people to connect. Social media is becoming a booming industry in which thousands are making money off of. Just who though is making money off of this? Well Instagram is a place where anyone can post pictures, doing this anyone can be a model if they have the right camera. And if these people gain enough followers advertisments begin to pop up on their page. Evantually their able to suffice on their own and become finically stable based off a social media account. While many think this to be a new way of entraprenuership there is a downside. With the growth of social media and these “models” a rise in plastic surgery has grown. Surveys have shown that more than half of those who have got comestic surgery have been influenced by social media. Plastic surgery has gone from a private affair to something that is done and known by everyone. Many are even documenting their plastic surgery with hashtags such as “rhinoplastydiary.” Where did this new found love for plastic surgery come from?
On social media, the things that people like are helping people and companies become more widely known, and in turn, improve the company’s sales. People assume if they do not have followers or likes, they are not noticed as much. Teenagers are mainly concerned with being “liked” by everyone. The more followers that a teen has, the more money a company is making. However, they do not understand how beneficial they are to the companies. To them, the likes they receive are instant gratification, and prove their worth; but for companies, if more people view someone’s photo, and the photo advertises an Alex and Ani bracelet, then the viewer is inspired to purchase t their own bracelet to maintain the same level of popularity as the person in the photo. The companies are literally turning these likes into
On Instagram, a photo-based social media site, highly popular pages showcase, and therefore market, photographs of food to their followers. “If you can get through the Vogue.com holiday dessert roundup—featuring this salted caramel apple pie and more—without your mouth watering,” - states the Vogue Magazine Instagram feed, “then you 're one step ahead of us.” Although the audience is only looking at a photograph, the language used as a caption contributes to an idea that the caramel apple pie is delicious, in-demand, and a must-have. In other words, to be normal and to be able to fit in is to find the apple pie enticing. The caption leaves no space for personal preferences because it makes the public assumption that all will enjoy this apple pie. Although this particular example comes from a more traditional source, Vogue Magazine, there is a vast number of self-made “celebrities” on the Internet who have gained a mass following. Although magazines and businesses often try selling a product online, online celebrities are selling themselves online. In a constant quest for a large following and more engaged audience members, online celebrities resort to sharing posts and photos that would appeal to the largest number of audience members. They reinforce existing ideas by both sharing the ideas, and by modeling what “normal” ideas are for
When we talk about social media and identity, what comes to mind? We all know they have a pretty complicated relationship, but how exactly is social media related to identity? In exploring the connections between social media and identity, we have realised there has been a gradual but obvious transition within the social media- identity relation. Within this essay I am going to take a look at how the linkage between social media and identity has evolved over the course of my studies.
The online photograph sharing, storytelling app has challenged the way people identify themselves. It has help raise the question of which identity is more important in today’s digital age? Self-identity is the “verbal conceptions we hold about ourselves and our emotional identification with these conceptions.” Social identity is the “expectations and opinions that others have of us.” (Kitzmann, Lecture 12) Instagram allows its users to post photographs of anything they choose, however at times these photos give people to challenge the idea of appearance versus reality. The use of photo editing apps is just an example of a way that users are able to fix the imperfections they see in order to make the picture “instagram worthy.” The appearance of the photograph is flawless when in reality it took several minutes (or hours) to take over fifty selfies and to edit the perfect one before it was considered for posting. This is how the app challenges hegemonic practices of beauty. In the fall of 2015, a model by the name of Essena O’Neil decided to quit instagram. For most people, they would assume that she deleted the app or deactivated her account; however she kept her account running only to re-caption her old pictures. O’Neil went back to her old posts and changed their captions, exposing all of
The influence of rapidly growing social media, television, and the internet has taken the world by storm in recent years. Its fascinating development over the years is nothing short of remarkable when you take into account that 20 years ago, only 16 million people in the world were "online", compared to the 2 billion that roam on the internet now. Modern communications technology has now become so familiar and utterly banal, yet there is still this tingling sensation when one receives a text from a love interest on Facebook or WhatsApp. Human identity, the idea that defines each and every one of us, is on the verge of being radically defined by social media. This essay will provide a balanced outlook on the positive and negative effects that social media have had on the behaviour and thinking on humans. The topic is a very controversial one, but the purpose of this is to help readers formulate a view on whether the arguments in this essay benefit society in general, or whether they harm the well-being of the human brain and detach us from reality.
In the world of social media, perception is everything. Everyone has an optimal vision of themselves. With this in mind, the ideal image that one creates for himself is the one that they portray on social media. Whether their platform is Facebook, Twitter, or Instagram, people have the ability to design and produce the image that they want everyone to see. It is important to recognize that this image may at times be exaggerated or fabricated. When realizing that someone’s identity may not always be as it seems, it demonstrates the intricate nature of the human disposition. Saul Mcleod addresses the different categories of social identity in his article Social Identity Theory. “Similarly, we find out things about ourselves by knowing what categories we belong to. We define appropriate behavior by reference to the norms of groups we belong to, but you can only do this if you can tell who belongs to your group. An individual can belong to many different groups” (Mcleod, par. 12). In today’s society there are a wide variety of categories that can potentially indicate how people define themselves. These subdivisions may illustrate their idealistic view of themselves. Social identity is not an artificial idea, it is a part of that person. Their social identity is a part of what makes them who they are. Many people define themselves as followers or feel that they are lost in the crowd. This happens as some tend to