Coates Essay Social and financial status have been the safety net or “go to” protection for African American people for many years back, leading one to assume education and an affluent life style could become a shield of protection over the black body. However, society has proven that your safety net ends where your skin begins. No matter how rich or established a person is, the fact will remain that they are black. Ta- Nehisi Coates describes his life growing up the ghettos of Baltimore. Throughout his book, Ta-Nehisi Coates repeatedly emphasizes that growing up his, “highest priority was the simple security of my body,” (p.130) Then he goes on to describe how his wife grew up in a more affluent and privileged lifestyle, a lifestyle that …show more content…
He did not have the luxury of being open-minded and carefree, he was constantly on guard twenty-four-seven. Succeeding in school was important to young Coates because had he failed in school he would have been forced out on the streets, where he would have had to work even harder to protect his body. According to Coates, drug dealers used violence and power as a means to disguise the fear of losing their bodies to the streets. Bell Hooks speaks of these same men in her essay Gangster Culture. Men in prison are viewed as superior because they are using the power to mask the fear of losing their bodies during a period of incarceration. Although every person who is currently incarcerated in America does not come from the ghetto they are still placed in an environment where their bodies have to be protected on a consistent basis. Coates says, “In America I was part of an equation- even if it wasn’t a part I relished. I was the one police stopped in the middle of a workday.” (p.124) Even as he grew older, Ta-Nehisi Coates still had to protect his body. His fears no longer included just the local gangbangers, he had to worry about protecting himself from the police as well. Coates then writes, “Your mother had to teach me how to love you-how to kiss you and tell you I love you every night. Even now, it does not feel like a ritual. And this is because I am wounded.” …show more content…
Living in an environment where the crime rate is relatively low Dreamers do not worry about the daily protection of their bodies leaving room for their minds to be open to explore all life has to offer. Albert Einstein once wrote, “Education is not the learning of facts but the mind to think.” Being an educated black person is not always connected to background, many of the most success people living today have rags to riches story, yet what sets the black dreamers apart is their talk, their address and even at times their looks. Black dreamers’s protection lies in their voice, “You speak very eloquently to be black.” Or in plainer terms, “You talk like a white person.” A black dreamers’ protection lies in their state of dress, for who is going to gun down a man in a suit? When Coates describes his wife’s upbringing he says, “Perhaps it was because she was raised in the physical borders of such a place, because she lived in proximity with the Dreamers. Perhaps it was because the people who thought they were white told her she was smart and followed this up by telling her she was not really black, meaning it as a compliment.” (p.116) These are the people who become caught up in being black but not black enough to be subjected to police brutality. Bell Hooks writes in her essay Gangsta Culture, “On mass media screens today, whether
The Gangster Disciples is a violent gang which began in the Chicago, Illinois area. In the 1970's, the leaders of two different Chicago-based gangs, the Black Disciples and the Supreme Gangsters, aligned their respective groups andcreated the Gangster Disciples. Once united, the Gangster Disciples recruited heavily in Chicago, within Illinois jails and prisons, and throughout the United States. The Gangster Disciples are active in criminal activity in approximately 24 states. The Gangster Disciples employ a highly structured organization. Members are organized into geographic groups; each called a "count" or a “deck." Members in good standing are considered to be ”on-count" or ”plugged in." A meeting of a particular count may be referred to
The Author of this book (On our own terms: race, class, and gender in the lives of African American Women) Leith Mullings seeks to explore the modern and historical lives of African American women on the issues of race, class and gender. Mullings does this in a very analytical way using a collection of essays written and collected over a twenty five year period. The author’s systematic format best explains her point of view. The book explores issues such as family, work and health comparing and contrasting between white and black women as well as between men and women of both races.
While whites lived comfortable lives in their extravagant mansions and driving their fancy cars blacks had to live in a disease infested neighborhood with no electricity or in door plumbing. Approximately one thousand people lived in shacks that were squeezed together in a one-mile zone. The alleys were filled with dirt, rats, human wasted and diseases. Blacks lived in houses made of “old whitewash, a leaking ceiling of rusted Inx propped up by a thin wall of crumbling adobe bricks, two tiny windows made of cardboard and pieces of glass, a creaky, termite-eaten door low for a person of average height to pass through...and a floor made of patches of cement earth”(31). Living in such a degrading environment kills self-esteem, lowers work ethic and leaves no hope for the future.
“…it is said that there are inevitable associations of white with light and therefore safety, and black with dark and therefore danger…’(hooks 49). This is a quote from an article called ‘Representing Whiteness in the Black Imagination’ written by bell hooks an outstanding black female author. Racism has been a big issue ever since slavery and this paper will examine this article in particular to argue that whiteness has become a symbol of terror of the black imagination. To begin this essay I will summarize the article ‘Representing Whiteness in the Black Imagination’ and discuss the main argument of the article. Furthermore we will also look at how bell hooks uses intersectionality in her work. Intersectionality is looking at one topic and
Anderson’s theory examined African Americans living in America’s inner cities that are driven to follow the “street code” and work to maintain respect, loyalty, and their own self-image. The “street code” Anderson is referring to is “a cultural adaptation” which is the cause of violent crime in America’s inner cities (Anderson Article PDF, 3). Since these people are living in mainly impoverished neighborhoods with easy access to drugs and guns, as well as high rates of crime and violence, “everyone feels isolated and alienated from the rest of America” (Vold, 187). Anderson continues to distinguish between “decent” people and “street people.” Those who are “decent” families live in accordance with a “civil code” that upholds values in comparison with the rest of society such as maintaining a job, obtaining an education, protecting their children and following the law. Additionally, “street” families tend to fend for themselves, and when young, grow up without adult supervision and are often abused. This alone causes a dangerous environment because children then, “learn that to solve any kind of interpersonal problem one must quickly resort to hitting or other violent behavior” (Anderson Article PDF, 5). When brought up in an inner city “street” family, racism is a leading factor that causes the youth to construct a negative outlook on the rest of society. When these inner city, lo...
One would assume education and an affluent life style will become a shield of protection. Social status has been the safety net or “go to” protection for African American people for years back, but at some point, your safety net ends where your skin begins. No matter how rich or established a person is the fact will remain that they are black. Ta- Neihsi Coates describes his growing up the ghettos of Baltimore. One of the things he emphasizes is his highest priority as a child was the protection of his body. Then he goes on to describe how his wife grew up in a more affluent and privileged lifestyle, a lifestyle that granted the opportunity of worrying about things other than self-protection. We also have situations similar to
In 2014, Dr. Wallace Best wrote a candid article for the Huffington Post discussing what he deemed as the irrational fear of black bodies. The context surrounding this critique stemmed from the surge of black men dying by white police officers. In the article, Dr. Best provided historical insight into this deeply rooted, unwarranted anxiety that white Americans have used as probable cause to commit violent acts against blacks, as well as systemic control over black men as a means of protection to maintain societal order. With this assertion, Dr. Best offered a critical analysis in understanding the fanatical need to preserve ownership over black movement due to this ubiquitous threat of black skin and the African American male. However, what
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
The audience is to towards everyone such as the young boys of color who can relate to the book and the authorities who mistreat them. Ethnographic research methods between forty Black and Latino boys aged 14-18 in Oakland are used in this book. All of the participants had been arrested, or were socially linked with others had been arrested, or were on probation. Rios collected data by carrying on participant observations, interviews, focus group, and fieldwork. In the inner cities, most of the young men's parents still try to infuse their children with positive thinking, and all of the young men were originally eager to go to college or learn a skill and have a normal life. However, many of those people are in extreme poverty so that they are lack of enough resources on family and school. Also their communities limited their educational and career chances. They are living in a difficult life with intense policing and dense crime. Numerous young men had to cope with the problems and shame related to family members' drug issues and incarceration. And all of them believed their chances of also being incarcerated were
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Ghettos, low-riders, hip-hop, rap, drugs and crime, it has got to be a Black man right? Saggy pants, unintelligible language, lazy, and the lists continue to both stereotype and describe Blacks. Do Black Americans perpetuate their own discrimination? Are Black Americans creating their own low status in society? Black people around the world have been hypnotized into believing all their failures in life are due to discrimination, but are they correct? Blacks are often their own worst enemies, often the cause of their own disasters, and many don’t see that until it’s too late, if ever. Discrimination and prejudice are imposed upon Blacks, often because the culture they live in is not “acceptable” to the dominant society. On the other hand, an understandable reason for Blacks actions is often due to unattainable opportunities towards the American Dream.
Brent Staples focuses on his own experiences, which center around his perspective of racism and inequality. This perspective uniquely encapsulates the life of a black man with an outer image that directly affects how others perceive him as a person. Many readers, including myself, have never experienced the fear that Staples encounters so frequently. The severity of his experiences was highlighted for me when he wrote, “It also made it clear that I was indistinguishable from the muggers who occasionally seeped into the area from the surrounding ghetto.” (135) Having to accept that fact as a reality is something that many people will never understand. It is monumentally important that Staples was able to share this perspective of the world so others could begin to comprehend society from a viewpoint different from their
Staples successfully begins by not only admitting the possible faults in his practiced race but also by understanding the perspective of the one who fear them. Black males being opened to more violence because of the environment they're raised in are labeled to be more likely to cause harm or committing crime towards women but Staples asks why that issue changes the outlook of everyday face to face contact and questions the simple actions of a black man? Staples admits, "women are particularly vulnerable to street violence, and young black males are drastically overrepresented among the perpetrators of that violence," (Staples 384) however...
Every black male's plight in America can be regarded as a provider for his family. However, society does not afford black males the benefit of feeling secure about providi...
Social Stratification in the African American community has changed over the years. Social stratification is defined as a rigid subdivision of a society into a hierarchy of layers, differentiated on the basis of power, prestige, and wealth according to Webster’s dictionary. David Newman in Sociology Exploring the Architecture of Everyday Life describes stratification as a ranking system for groups of people that perpetuates unequal rewards and life chances in society. From slavery to the present, the African American community has been seen to have lower status compared to white people. Today, the stratification or hierarchy difference between whites and black are not really noticeable, but it is still present. However, during slavery, the difference in social stratification was noticeable. Whites dominated over the blacks and mulattoes (offspring of a white and black parent). The mulattoes were seen to have a higher stratification than an offspring of black ancestry. Because the mulattoes were related to the whites, they were able to obtain higher education and better occupations than blacks. For example, most slaves of a lighter skin tone worked in the houses and darker slaves worked in the fields. As the people of light skin tone had children, they were able to have advantages too. The advantages have led into the society of today. In this paper I will discuss how stratification has been affected in the African American community over time by skin tone to make mulattoes more privileged than dark skin blacks.