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Critical analysis of Thomas More's utopia
Thomas More's utopia essay
Thomas More's utopia essay
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Presented as a conversation between friends, Sir Thomas More’s Utopia offers an alternative to European life that is hopelessly unobtainable, but undeniably superior. Utopia is absolutely fiction, and yet it is written in a style that makes its content remarkably believable. More’s conversational attitude towards a serious and scholarly piece of thought makes his thesis at once obscure and obvious. He spends a majority of the narrative describing small, unconnected details of the lives of the Utopians, ignoring the lengthy scholastic explanations which are to be expected of a man of his education, and yet through the detail he reveals an expansive and original hypothesis. More sees the value of the European lifestyle and yet, through his fictional acquaintance Raphael Hythlodaeus, makes a convincing argument for the practices of the Utopians. The dichotomy between the virtues of one culture and the failures of another highlight More’s most central point: perfection would be obtainable in real life only if the world could be destroyed and created again. Pride and human ambition will forever limit the people of the real world from seeing the success of the people on More’s fictitious island.
Raphael Hythlodaeus is a well traveled, well educated, and well opinionated man. He has seen enough of the world to know the world, and is articulate enough to share his opinions of it. Hythlodaeus’s discovery of Utopia and his persuasive account of the society he finds there create the narrative through which More discusses his ideas on perfection. More cleverly creates an incarnation of himself to hear about and question Hythlodaeus’s findings, effectively discussing weighty ideas in a causal and approachable manner. Utopia seems real beca...
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... one. In his final words, the fictional More, and inessence the real one, acknowledges the brilliance of Utopian policy and at the same time makes certain it’s impracticality. He comments, “But I readily admit that there are very many features in the Utopian commonwealth which it is easier for me to wish for in our countries than to have any hope of seeing realized” (152). European wealth and pride make the perfection of Utopia absolutely unobtainable. The only sure way of creating it would be too destroy every established custom and start anew, an action that More knows will never happen. He is left, instead, wishing for progress in the right direction, but knowing that even the most humble and well meaning of wishes are not necessarily ever realized.
Works Cited
More, Sir Thomas, Utopia, 2nd Edition, Trans. and Ed. Robert M. Adams, New York, Norton.
(1992)
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Ed. Brian Wilkie. New York: Macmillan, 1987. More, Thomas, Sir. Utopia.
The so-called Utopia – the quasi-perfect society – flourishes in Margaret Cavendish’s “The Description of a New World, Called a Blazing World” and Sir Thomas More’s Utopia. While the former is a dreamlike account of fantasy rule and the latter a pseudo-realistic travelogue, both works paint a picture of worlds that are not so perfect after all. These imperfections glitter like false gemstones in the paths of these Utopians’ religious beliefs, political systems, and philosophical viewpoints.
More, Thomas, and George M. Logan. Utopia: A Revised Translation, Backgrounds, Criticism. New York: W.W. Norton &, 2011. Print.
Before reading Utopia, it is essential that the reader understand that like Jonathan Swift’s, A Modest Proposal, Utopia is satirical. More creates a frame narrative in which Raphael Hythloday, the novel’s main character, recollects his observations of Utopia during his five-year stay. Hythloday spares no detail in his descriptions of Utopia, as he discusses everything from their military practices, foreign relations, religion, philosophy, and marriage customs. Interestingly enough, everything Hythloday discusses in Book II seems to be a direct response to of all of t...
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
In Thomas More’s Utopia, an ideal society is presented, and several of this society’s different institutions are detailed. I will compare More’s version of an ideal society with Marx’s vision of what a conflict free communist society would be. I will examine the societal system as a whole focusing on the hierarchy of Utopia, the process of production, distribution of resources, and money.
Sir Thomas More composed the book Utopia in the year 1516. Utopia looks into many of the problems that faced England in the sixteenth-century and what a society would look like in order to relieve those complications. The Utopian society is brought about through conversations between the characters Thomas More, his friend Peter Giles, and the traveling philosopher Raphael Hythloday. Giles and More are quickly impressed by the level of travel that Hythloday had experienced; they want to know what he has seen and heard from other regions in regards to government and civilization. In More’s Utopia, we will uncover some of the problems that England was facing at the time and see where the Utopian commonwealth would do to alleviate said problems,
Moore, Thomas. "Utopia Book 2." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
More delivers a concept called Utopia, which explains an ideal way of substantiality. One and all in Utopia has individual trade to do and that trade is agriculture. In addition, Utopians are educated on an additional trade to go along with agriculture. They each labor the same quantity of hours, which essentially equals a limited work day. There is no currency accepted for goods in Utopia, instead goods are provided for Utopians. Furthermore, Utopians all possess identical beliefs, including dress, education, and worshiping god. This within itself is a virtuous society that is extremely self-sustaining. Essentially, the whole world living in peace and harmony. In addition to this, the diseased, disabled,
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
Thomas More’s Utopia and Aldus Huxley’s Brave New World , are novels about societies that differ from our own. Though the two authors have chosen different approaches to create an alternate society, both books have similarities which represent the visions of men who were moved to great indignation by the societies in which they lived. Both novels have transcended contemporary problems in society , they both have a structured, work based civilization and both have separated themselves from the ways of past society. It is important when reading these novels to focus on the differences as well as the similarities. The two novels differ in their views of love, religion, and the way to eliminate social classes. These differences seem to suggest that if we do not come closer to More’s goal in Utopia, we will end up in a society much like that of Huxley’s Brave New World.
Frank E. Manuel and Manuel Frtizie, Utopian Thought in the Western World. London: Belknap Press 1982
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.
Manuel, Frank E. and Fritzie P. Manuel. Utopian Thought in the Western World. Cambridge, MA: Belknap-Harvard Press, 1979.