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Paleolithic era culture
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The Shaft Graves of Mycenae have been used by many to establish a framework of the social organisation of Mycenaean culture. The Mycenaean world was a culture which developed in the late Bronze Age in the Helladic mainland and in Crete; the most striking elements of this are the pottery style and lavish burial practices. The Shaft Graves found are chambered tombs approached by vertical shafts found in Bronze Age Mycenaean Greece and normally lined with stone and topped with beams.
At Mycenae, there are two grave circles that are useful in analysing the city’s social organisation. Grave Circle B is the earlier of the two grave circles with twenty-six graves with multiple inhumations in the shaft. From the Early Phase Period to the Late Phase I the dichotomy of the élite class and the lower social classes increased . This is shown by the increased wealth in burials in Grave Circle B and the select number that were buried there. I believe that Mycenae at this time developed a non-egalitarian society, evidence of this is the disproportionate number of males and females: fifteen males, six females. However there are a number of sub-adult burials (two males and two females), that suggest that they were of some importance, for example the burials of members of a ‘royal family’. Grave goods found at Grave Circle B show that male and females roles were engendered (weapons for males, jewellery for females) and this further supports the idea that there was some sort of separation between the sexes and/or it was a non-egalitarian society.
Adult skeletons from both circles seem to be in the higher height range with thicker bones and suffered less from arthritis, though males often suffered from some trauma, such as head wounds. . This ...
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...g separation between the classes. A different royal line or noble family rose up and used this new ethos, which developed in the Late Helladic I , to consolidate their influence producing more ostentatious burials within the city walls strengthening their form of kingship/elitism
Works Cited
Wardie K.A and D., (2004), Cities of Legend: The Mycenaean World, Bristol, Classical Press
Graziadio, G, (1991) The Process of Social Stratification at Mycenae in the Shaft Grave Period: A Comparitive Examination of the Evidence, American Journal of Archaeology, Vol. 95, 403-40
Graziadio, G, (1988), The Chronology of the Graves of Circle B at Mycenae: A New Hypothesis, American Journal of Archaeology, Vol. 92, no.3, 343-72
Dickinson OTPK, (1977), The Origins of Mycenaean Civilisation, Göteborg
Shear IM (2004), Kingship in the Mycenaean World, INSTAP Academic Press
In this analysis, an examination will be provided on how sources from Pompeii and Herculaneum can be interpreted to make known the role and status that women of first century AD possessed. Specifically, reference will be made to the Fresco from the triclinium of the Villa of the Mysteries, Inscription of the Eumachia Building and the tablets of Poppaea Note. Nevertheless, prior to analysing the evidence that these sources reveal; it should be noted that the women of Pompeii are not to be placed in a homogenous grouping. This is a result of the diversified roles and status that women occupied in Pompeii and Herculaneum. To provide a comprehensive analysis of the roles and status women possessed, the report will be categorised into a domestic, professional and slave context; to ensure the dichotomy in the grouping of women is made explicit.
...ncyclopedia of Archaeology, Ed. Deborah M. Pearsall. Vol. 3. Oxford, United Kingdom: Academic Press, 2008. p1896-1905. New Britain: Elsevier, Inc.
Stapp, Darby C. "An Anthropological Perspective on Magistrate Jelderks's Kennewick Man Decision." Kennewick Man Perspectives on the Ancient One (n.d.): 44-66. World Archaeological Congress. Web. 02 Apr. 2013.
There were buildings found with complex drainage systems and wide, paved streets, perfect for merchants, show sophistication unlike anything else from that time. The city was well planned and organized, and the size of some of the buildings indicate that they may have been used for religious or administrative purposes. The architecture is similar to that found on Crete, which is evidence of cultural diffusion between the two places, and their possible influence on each other. Crete-like architecture shows a trade route and influence from Crete, which means historians can find more connections between the Minoans on Crete and the Minoans in Akrotiri, which we would have not gained otherwise. From the buried city at the Akrotiri excavation site, we gained so much information about life in the Bronze Age, especially about their society and
Through the means of commemorating and remembering those of prestige and importance, tombs and sarcophagi are produced of these individuals. This funerary manner and distinctive burial practice was initiated Etruscan culture and it developed through the means of cremation and inhumation in earns. The concept of placing the remains of individuals in elaborate, thought out spaces was a valuable attribute of these people. The Etruscan objective of creating the best possible outcome in the afterlife dictated the way in which individuals ornamented and became portrayed in their tombs. Presen...
The validity of the conclusion could be better with more evidence from different cemeteries around the country. Therefore due to the limitation of evidence it is possible to lead to inaccurate results. It was also difficult to decipher what some of the inscriptions were as the gravestones have been eroded by the weather (figure 5-5.4).
Women in antiquity did not have an easy lot in life. They had few, if any, rights. Surviving early records of the civilizations of antiquity from ancient Greece, Egypt, China, and Rome suggest the diversity of women’s roles differed little from region to region. There were a few exceptions, mostly concerning women of nobility and the city-state of Sparta. Excluding the rare instances mentioned most antique women were generally limited on education, mobility, and almost all possibilities interfering with domestic or childbearing responsibilities. The limited social roles of women in antiquity suggest the perceived c...
The Minoan archaeology is one which was surrounded by numerous controversies and this can be considered to be incomplete without the overall understanding of Sir Arthur Evans. The Minoan archaeology on its own has been present for several years however a true understanding of the culture and the culture was brought to life due to the efforts by Sir Arthur Evans. Heinrich Schliemann on the other hand was focused on the Mycenaean culture. Both these scholars were known to make a number of alterations to the artifacts, however for very different reasons and rationale. The main aim of this paper is to discuss their position in each culture and to discuss the possible rationale that these individuals had for making the alterations.
Discussions in the 1970’s and 1980’s within both sides of the debate indicate population change, behavior change and natural processes to be the large determining factors (Attenbrow, 2004). Many archaeologists accepted there was a continuing increase over time in the number of archaeological sites established and used, as well as in the number of artefacts accumulated in individual sites, particularly in the past 5000 years (eg. Johnson 1979:39; Bowdler1981; Morwood 1984:371, 1986, 1987; Ross 1984, 1985:87; Beaton 1985: 16-18; Fletcher-Jones 1985: 282, 286; Lourandos 1985a: 393-411, 1985b: 38; White and Habgood 1985; Hiscock 1986) (Attenbrow, 2004). Population change refers to the changes in number of people or size of the population, behavioural changes referring to changes to activities such as tool manufacturing, subsistence practices as well as the use of space within a site (Attenbrow, 2004). Whilst natural processes include geomorphological and biological process that may have affected the archaeological record (At...
GREECE & ROME. Archaeology [serial online]. November 1987;40(6):18. Available from: Academic Search Complete, Ipswich, MA. Accessed December 22, 2011.
I shall gather various types of archaeological publications dealing with deviant burial. It is important to include differing types of publications to see if it affects the way in which deviancy is dealt with. I will then determine if any common patterns are apparent within the study of deviant burial. If common patterns are found, each one will be explored individually. Searching for specific statements within the texts, I will attempt to determine how the patterns relate to the interpretation of deviant burial. As I have not previously dealt with deviant burials, I will also briefly convey my interpretations – as a simulated intended audience reader – of the way in which deviancy is conveyed through the material. This will give a distinctive perspective as to how the true intended audience of the publications may view the evidence as presented by the archaeologists. A discourse analysis is never complete as there are too many aspects to ever fully dissect a subject (Dijk 2001; Phillips and Hardy 2002). However, it is my intent to try to examine deviant burial as thoroughly as this thesis permits, as well as to bring a unique point of view to the
This emphasis is notably unique from the portrayal of couples among contemporary societies such as the Greeks and Romans. This depiction of couples reflects the essential role woman clearly held in Etruscan society. “Women in Etruria participated more fully in the public life of than Greek and Roman women. They had their own names, and passed rank on to their children (Bonfante xx-xx).” Etruscan women enjoyed the same equalities as men such as hereditary possession and having their own identity not solely confined to traditional roles of women in surrounding areas. Etruscan women could afford to provide financially for any children born to them, due to the Etruscan cultural setup. The independence that Etruscan women relished did not take away their nurturing nature as many other societies including the Romans believed.
Late Helladic fortification walls on the Greek mainland are found surrounding citadels, not the entire city or site. The citadels seem to have housed central administration and housing for an elite class of citizens. They were built on hills, presumably as another layer of fortification. I will examine the sites of Gla, Midea, Tiryns, and Mycenae to look for similarities and differences in the design and architecture of their fortifications, as well as, arguments about the purpose of the fortifications at these sites. I will also explore how some sites were hindered or helped defensively and economically by their location and their use of fortifications.
2013 Odontometric Determination of Sex at Mound 72, Cahokia. American Journal Of Physical Anthropology 151(3):408-419.
The use of rock-cut tombs and burial caves was inherited by the Israelites from the Canaanites. However, while the Canaanite Bronze Age caves were mostly crude and undefined, one can see the deliberate shaping of rock-hewn tombs in Israel and Judah. The most common type included a square room entered through a small square opening which could be closed by a large stone. Rock-cut benches on three sides of the chamber provided space for three bodies. More elaborate examples had an additional rear chamber. Both cave and bench tomb burials remained consistent in plan, body treatments, and categories of mortuary provisions throughout the Iron Age. The only variations were in relative wealth, and beginning in the 9th century BCE, a few lavish individual tombs were cut in Jerusalem and Gibeon, and twelve of these were probably for important political and/or religious functionaries (Bloch-Smith 1992). From Judah, the total number of reported tombs are 24 cave and 81 bench tombs from the 10th through the late 8th century BCE, and 17 cave and 185 bench tombs from the late 8th through the early 6th century BCE (Bloch-Smith 1992).