In today’s society, dancehall music is one of the most popular forms of music, however, the themes and lyrics of many songs that fall in this genre tend to be vulgar, offensive, violent and sexist. Sexism in dancehall music is one of the main topics of this paper and is apparent through the negative portrayal of women found in both the lyrics and music videos of such songs. This is an important issue because since dancehall music is so popularized today these negative representation of women, are being popularized to a huge majority of people, potentially giving them the idea that it is acceptable to treat women in such demeaning ways.
The negative perception of women throughout popular culture in the form of music has greatly impacted the portrayal of women on today’s society. This study involves on examination of sexist ideologies in dancehall lyrics that portray women in stereotypical and negative manner. This particular king of music explored in the study is dancehall music, a popular genre in Jamaican culture today. The primarily focus is on the effect of popular songs have on women in society, as well as how song lyrics can cause objectification of women and how are the roles of men and women reflected.
The lyrics of music play an important part of interpreting the meaning of the song. The roles which women have been allowed by the society to embody have changed drastically. Women may question their roles because of what they see portrayed by popular culture or media. Change in female’s identity can be seen in how women are viewed or how they portray themselves in popular culture specifically through music. In general, music continues to...
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...l pleasure that matters over the woman’s. “So mi fuck her out hard when she position from back, worse de gul skin clean, yes and de pum pum fat.” Yet again this supports that idea that a woman is supposed to attract a man with her looks but also goes further to state that the power available to women is determined by her sexual nature in order to gain the achievement of being the women he wants. “Gi mi straight up pussy cause she know say gangsta no saps, it’s a fucking affair gal siddung pon mi cocky like chair,” this brings out the motion of objectification of women. In the last lines, “Wan mek a run but mi cab inna de air, Fling her pon de ground and put she foot inna de air” the action of taking control mentined clearly above eliminates the notion of respect of men towards women in this dyadic relation, which highlights women subordinate and inferior position.
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