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The seven miracles of Christ
The significance of Jesus miracles
Importance of miracles during the time of Jesus
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Recommended: The seven miracles of Christ
Introduction
Throughout the New Testament are recounts of the miracles that Jesus performed to give proof that He was indeed the Son of God and the Messiah foretold of in the Old Testament. John chose to recount only seven of the many miracles that Jesus performed. He felt that these seven, more than any of the others, showed definitive proof that the Messiah, the Son of God, had come as promised.
The First Miracle – John 2:1-11
The first of the seven miracles that John recounts is the turning of water into wine. John notes that this miracle marks the beginning of Jesus’ signs to His disciples and the world. Jesus and his mother are invited to a wedding during which the hosts run out of wine. When the servants come to Mary and tell her that the wine is all gone she turns to Jesus. Jesus does not immediately come to their aid but tells Mary that His time has not yet come referring to the hour just before His betrayal and crucifixion. (Laney, 1992, p.64)
Mary tells the servants “Whatever He says to do, do it.” Jesus then tells the servants to fill several stone waterpots with water. Once they completed this He tells them to take some of it to the headwaiter. The headwaiter states that what he tasted was better than the wine that had been served earlier. Jesus had transformed the ordinary water into a fine wine.
This miracle shows us how Jesus fulfills our human needs in the absence of resources. He shows us that when we run out of resources and are in need we can turn to Him and he will provide us with what we need. He also shows us that, just as he changed the ordinary water into fine wine, He changes us and our quality of life when we accept Him into our hearts and lives.
The Second Miracle – John 4:46-54
The s...
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... disciples, and all of us today who read the Bible, the beautiful and wondrous things that God has done, and continues to do, for us.
Before this course, I had never really studied the Bible. Reading the Gospel of John and the Moody Gospel Commentary by J. Carl Laney has been an incredibly eye opening experience for me. Prior to this class I only knew of a few of the miracles that Jesus had performed in the Bible. Though I do not know all of the miracles He performed, I have become very familiar with these seven and how they show what God can and does do for us. It is very humbling and joyous at the same time. I am really looking forward to the next Bible Study course I take.
References
Laney, J. Carl. Moody Gospel Commentary: John. Chicago: Moody Press, 1992.
__________. New American Standard Bible. New York and Cleveland: Collins Publishers, 1977.
...s full and to stop the spread of disease. But after the three days cleansing period, some of the disciples returned to find the stone rolled away and the body of Jesus missing. Grave robbing was a serious crime punishable by death and it would have taken a team to roll the stone. But Jesus had told his disciples many times that he would rise again on the third day, which they obviously did not comprehend. He spoke to them later on when he appeared to them and to show he was still human said “see my hands and feet, that it is I Myself; handle and see: For a spirit hath not bones and flesh; as you see I have” (Luke 24:39). He shows the apostles the obvious wounds he still has from his crucifixion, and then invites them to touch him, vanquishing thoughts of an apparition.
Of course the most prominent part of the Gospel are the miracles. A number of the miracles that are described in John are not mentioned at all in the other three Gospels. For example, the aforementioned raising of Lazarus. In this miracle, Jesus goes to the tomb of one of his followers who was stoned to death. Once he sees that Lazarus has been entombed for four days, he has the stone removed from the entrance to the cave and commands "Lazarus, come out!" (John 11:43). This is one of the most famous miracles, but it only appears in the one Gospel. Another example of a very well known miracle that is only present in John is his ability to turn water into wine at the wedding at Cana. This is a story that tells how Jesus was able to take not only water, but also inferior wine and turn them into quality wine. This is also a very interesting passage because in it, Jesus is promoting alcohol use and bein...
Josephus, a non-Christian contemporary writer of the apostles, attests that, ‘at that time there was a wise man named Jesus, a teacher, who performed wonderful works among the Jews and Gentiles.’ (Powell/Attridge:P.492). The Jewish Talmud, C5thC.E., attributes Jesus' miracles to sorcery. Opponents of the Gospels do not deny Jesus performed miracles, they just give different explanations. (Twelftree:P.50).
As we know, the Lord provided his people with many miracles throughout the Old Testament. These miracles date back to Moses, where God granted his people the ability to perform miracles and also interact with them. By interact, this means things like the parting of the Red Sea, or the tunnel of fire that allowed the Israelites to travel safely through the ni...
The book of Matthew talks about Jesus walking on the water. There are a few ways that people explain the passage. Some people try to explain away the miracle. We are going to discuss both these ways.
Hall Harris III. He said that the referent of the “water” and the “blood” in 5:6 and the description of Jesus as “the one who came by water and blood.” The identification of the “water” and the “blood” in 1 John 5:6 is a major interpretive problem. It is clear that the author is using symbolism of some sort here, but that is about all that interpreters are able to agree on! Several major and many minor approaches to understanding the “water” and the “blood” have been suggested:The phrase di= u{dato kaiV ai{mato (di’ Judatos kai Jaimatos, “by water and blood”) refers to the incarnation.659 It is true that the Gospel of John uses the verb e[rcomai (ercomai) to refer to Jesus’ entry into the world (John 1:11, 5:43, 16:28), and that the only other two uses of e[rcomai (ercomai) with the preposition ejn (en) in the Johannine letters (1 John 4:2, 2 John 7) both refer to Jesus Christ coming in the flesh, i.e., the incarnation. The similarity of those texts to the present verse points to the incarnation as the meaning of the phrase here. But the major objection to this interpretation is that it involves understanding the opponents as docetists, who denied the reality of the human body of Jesus. There is no indisputable evidence for docetism in the Johannine letters. Furthermore, this view has difficulty explaining the mention of the Spirit in 5:6b, because in no Johannine account of Jesus’ incarnation or coming into the world is the Spirit directly involved (John
There are both examples of miracles in real life as well as miracles in the bible. One example of a miracle from the bible would be when Jesus walks on water. The story of when Jesus walks on water which was when Jesus sent the disciples by ship to the other side of the Sea of Galilee while he stayed behind to pray. Once it became nighttime the ship got caught in a storm in the sea and in the darkness and the disciples saw Jesus walking on the sea. They thought they were seeing a spirit but Jesus told them not to be afraid, so they were no longer afraid. Once Jesus went on the ship he calmed the storm and the ship went to shore. The miracle of this story from the bible is the fact that Jesus walked on water, which cannot be done in everyday life. Natural or scientific laws can’t describe this event that took place because it is not possible for people to walk on water, which makes Jesus walking on water to be called a miracle. Christian’s believe that this event was a miracle that shows the importance of faith and the control that Jesus has over nature.
The power of water, a meek and gracious force, as illustrated in the Bible is the source of life and fruitfulness. The prayer has different sections to articulate the overall purpose of baptism, beginning with gratitude and recognition of God’s omnipresence, the prayer then references from the Old Testament, as the church has seen in Noah’s ark a prefiguring of salvation by Baptism. As the water of baptism gives new life, the crossing of the Red Sea, the liberation of Israel from the slavery of Egypt, proclaims the liberation wrought by baptism. The final reference to the Old Testament is prefigured in the crossing of the Jordan River by which the people of God received the gift of the land promised to Abraham’s descendants, an image of eternal life. All the Old Covenants prefiguration’s find their fulfilment in Jesus Christ. Jesus Christ begins his public life after being baptised by St. John the Baptist in the river of Jordan. After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." To fulfil all righteousness, Jesus’ submissive baptism by John the Baptist, is a gesture of
was to aid Jesus Christ to prove his divine identity and to help him establish according to him, “the kingdom of God on earth”. Some of the miracles that Jesus performed were to convince the people of his divinity
3. Undoubtedly, Jesus’ life teachings were extraordinary people were amazed of his knowledge and wisdom of the Scripture. However, his teaching do not only feed the human knowledge but they transform the lives of those who listen with a humble heart. This was one of the miracles that brought the resurrection of Christ the life changing of Jesus’s disciples. (5721, Groothuis) Kindle
In the gospel of Mark, there is a miracle called The Feeding of the Five Thousand. In chapter 6:34-44 and is located in the Galilean Ministry of Jesus, in Mark. The Galilean Ministry of Jesus is when, after John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel (Mark 1:14-15)." The Feeding of the Five Thousand is the only miracle of Jesus that is recounted in all four gospels. In the miracle Jesus is taking, breaking, and giving to the disciples. This corresponds to the actions of Jesus over the Last Supper and the Eucharist.
This semester has proved to be a real awakening to what direction I need to be pursuing in my spiritual walk. I have learned so much through this course. Some of the things that I have learned that have become more important than they were in the past are; the need for silence, the need for community, the need for direction, and above all how utterly helpless we are when we try to “do” everything, including ministry without seeking God first.
For sure,for sure. I don’t know that I could ever see the Bible the same after this course! But it does indeed open me up to new approaches in my own analysis and study, as well as how I talk about the Bible moving forward. Best of all, My Faith has Survived!, and was even a bit enhanced.
Jesus was a phenomenal communicator. In fact, Jesus was the greatest communicator to ever live. He used strategies and techniques that were previously unheard of to get his point across in any situation, regardless of the circumstances. What is interesting is that his most common form of speaking was in parables. He would use these analogies to provide a way of application for the gospel in people lives. The parable about the workers in the vineyard is one of many, but is one of the few that were only told in the book of Matthew. Although there a many assumptions as to the reasoning for this, nobody can be sure of the reason why this parable is nowhere to be found in the other gospels. It is especially confusing because in this parable Jesus talks about end times and entrance into heaven; which would have been, and still is, an important subject to any believer.
During the time of Jesus, God’s and demigods were believed to have healed the sick and raised people from the dead. Some believed famous and virtuous men could calm storms, chase away pestilence, and abide by greetings as gods. Christian authors viewed the miracles of Jesus as works of love and mercy showing compassion for a sinful and suffering humanity. Each miracle involves specific teachings and they were an important component of Jesus’ divinity and the dual natures of Jesus as God and ...