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Role of religion in politics
the influence of religion on society
the influence of religion on society
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Introduction
The fusion or separation of church (or in greater sense, religion) from the affairs of the state (nation) is an issue whose relative importance in any society cannot be overemphasized. This stems from the impact of having state affairs directly influenced by religious beliefs and practices in the case of the fusion of the state and religion. Better still the separation of the state from the clutches of religious beliefs has the propensity to significantly affect way of life as well as the rate of development in a society.
In my opinion however, I sincerely believe that the church (by extension, religion) should be separated from the secular state. This is especially important in heterogeneous societies where citizens practice different kinds of religions and a choice of any as the official state religion would constitute significant inequality and tension. As evident in the multifaceted history of Europe, the eventual separation of the secular state from the church was inevitable although it took until the eighteenth century for that to effectively take place.
Europe: the Separation of the Church from and the Secular State
The church, specifically the Roman Catholic Church had for several centuries been the focal point of authority in Europe partly due to the spread of Christianity all over Europe early on in the ensuing centuries after the death of Christ Jesus and also because of the enormous power it acquired over time as the dominant religious institution of the day. The church became so powerful that it virtually became the dynastic ruling class in Europe for over fourteen centuries.
However, the vicissitudes of the sixteenth and seventeenth century that started with the “Reformation movement” led by the Ge...
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...like to point out categorically that the separation of the church and state as it emanated in sixteenth century Europe has done more good than harm to Europe and the world at large over the last half a millennium. Modern society as we know it today would be unimaginable if the separation of the state from the church had not taken place. This is especially so in the light of the achievements recorded in the sciences as well as in technology which most definitely would have remain stiffened by the church had it been the state was still under its complete control.
Works Cited
Matthews, Roy and DeWitt Platt The Western Humanities: the Renaissance to the Present. New York: McGraw-Hill, 2001.
http://en.wikipedia.org/wiki/Separation_of_church_and_state
http://en.wikipedia.org/wiki/Separation_of_church_and_state_in_the_United_States
http://en.wikipedia.org/wiki/Iran
Also, the monarchs or Europe challenged the church and the pope’s power, since church was even more powerful than some of the European kingdoms and monarchies. European monarchies did not like that the church was wealthy and had influence upon people, so they got against the church and its pope.
In the 2011 article ‘The True Meaning of Separation of Church and State’ by Bill Flax, “Faith is no civil contract, but a personal matter not to be profaned by politics.” These are the exact intentions of the US Constitution and the federal government. The goal is to allow citizens religious freedom that is uninhibited by federal regulation. This essay describes the fundamental reasons why faith groups and institutions should not be allowed to form political parties. This will be done by defining what religion is and how it applies to moral living. Second, this essay will cover the US Constitution and why it also defines moral living. Finally it will define why religion and government in the United States do not belong together. This essay is designed to only examine the US government.
The modern state seeks its self-preservation above all else, and history reveals that governments are more than willing to exercise their monopoly on force and coercion in order to cement and defend their authority (5-6). Normally, unified social bodies such as the Church seek to counteract the dominance of the state through their public and political influence. However, when the Church simultaneously abdicates its political connections and powers and interiorizes itself within individual Catholics, it frees the state to exercise its will with little backlash: “Once the church has been individualized and eliminated as Christ’s body in the world, only the state is left to impersonate God”
For more than a century, the concept of secularism and its boundaries has been widely disputed by secularists and non-secularists alike. English dictionaries define secularism as simply the separation of church and state, or, the separation of religion and politics. Michael Walzer, a true secularist, believes that this separation is an essential democratic value and ultimately fosters toleration of a plurality of religions (Walzer, p. 620). Wæver, an opponent of secularism, defines secularism as “a doctrine for how society ought to be designed”– that religion and politics ought to be divided in order to ensure religious liberty, as well as religious-free politics. However, he does not deem that such a principle exists (Wæver, p. 210). Based on these different viewpoints, I have established a unique concept of secularism: the principle that religion and politics be kept apart, that the state remains neutral in regard to religion, and that liberty, equality, and fraternity be upheld in an attempt to successfully promote religious toleration and pluralism.
...tholic Church, which would cause many wars, and much immigration and resentment throughout Europe for the next four centuries.
Church and State seem to be two words which are entirely inseparable from each other. Religion in politics and the government has been present since the federal government was first put into place. The issue of religion is present in such varied topics as the public school system, presidential elections, right down to the National Anthem. The fact of the matter is, Church and State are very far from being separate in the United States.
Church-state relations in America has been widely discussed and hotly debated. One school of thought holds that the church should be absolutely separated from the state, while another holds that the church plays a moral role in state building and its sanctity, without which the state risks falling apart. In my discussion of the church-state relations, I state that the history of church-state relations has a Constitutional basis. Next, I discuss the two schools of thought in context and how they have shaped contemporary American political thought. Finally, I argue that the two schools of thought have a common ground. This is followed by a summary of my key arguments and a conclusion to my essay.
...e, vague topics. The disunity made the Church too unstable to continue possessing political power and so the State became the head of politics, and now we have separation of Church and State, which is renders this time “a secular Western culture” (Powell 6).
Today, if our government needs proof that the separation of Church and State works to secure the freedom of religion, they only need to look at the overabundance of Churches, temples, and shrines that exist in the cities and towns throughout the Untied States. Only a non-religious government, separated from religion could possibly allow such dissimilarity.
Throughout history (of the West), there has always been a tendency to separate the state from religion, it started in the medieval era and is still being favored today in most nations of the world. The scientific revolution of the 16th and 17th century has given a term to the scientific and religious separation called secularization. .
The Reformation was a decisive period in the history not only for the Catholic Church, but also for the entire world. The causes of this tumultuous point in history did not burst on the scene all at once, but slowly gained momentum like a boil that slowly festers through time before it finally bursts open. The Reformation of the Church was inevitable because of the abuses which the Church was suffering during this period. At the time of the Reformation, a segment of the Church had drifted away from its mission to bring Christ and salvation to the world. Throughout the Middle Ages, the Church had gradually become weaker because of abusive leadership, philosophical heresy, and a renewal of a form of the Pelagian heresy.
Humanists had been calling for reform in the Catholic Church long before Martin Luther penned his Ninety-Five Theses. Humanism was an intellectual and cultural movement of the Renaissance that emphasized the expansion of mans’ capacities. “[Humanism] was an attempt to discover humankind’s own earthly fulfillment. . . [it] developed an increasing distaste for dogma, and embraced a figurative interpretation of the scriptures and an attitude of tolerance toward all viewpoints” (Sporre 310). This perspective could not differ more from the Church’s strict reliance on tradition. People’s outlook on the world changed, but the Church continued on with what had previously worked. It soon became clear that reform in the Church was not in the foreseeable future, so people decided to take matters into their own hands. As humanism spread throughout Italy and northern Europe, more and more people agr...
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...