The world is advancing so rapidly today, it seems that it will never stop growing in knowledge and complexity. In the novel “The Time Machine” by H.G. Wells, The Time Traveler, as Wells calls him, travels hundreds of thousands of years into the future through time. He arrives at a world that, at first glimpse, is peaceful and clear of any worries. As The Time Traveler explores the world, he discovers that the human race has evolved into 2 distinct forms. Although the world appeared to be the Garden of Eden, it was, in reality, the Garden of Evil. Wells uses three aspects of the futuristic world to illustrate this: the setting, the Eloi, and the Murlocks.
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The majority of the story is set in the future, year 802,701 AD. This place The Time Traveler goes to is, at first look, a wonderful land with no worries. The land was lush with flowers and full laughter. “My general impression of the world I saw over their heads was a tangled waste of beautiful bushes and flowers…” (50). It looked to be the “Golden Age” of the human civilization; there was no war, no famine, and no pove...
Several conflicting frames of mind have played defining roles in shaping humanity throughout the twentieth century. Philosophical optimism of a bright future held by humanity in general was taken advantage of by the promise of a better life through sacrifice of individuality to the state. In the books Brave New World, 1984, and Fahrenheit 451 clear opposition to these subtle entrapments was voiced in similarly convincing ways. They first all established, to varying degrees of balance, the atmosphere and seductiveness of the “utopia” and the fear of the consequences of acting in the non-prescribed way through character development. A single character is alienated because of their inability to conform – often in protest to the forced conditions of happiness and well being. Their struggle is to hide this fact from the state’s relentless supervision of (supposedly) everything. This leads them to eventually come into conflict with some hand of the state which serves as the authors voice presenting the reader with the ‘absurdity’ of the principles on which the society is based. The similar fear of the state’s abuse of power and technology at the expense of human individuality present within these novels speaks to the relevance of these novels within their historical context and their usefulness for awakening people to the horrendous consequences of their ignorance.
In the book Storming Heaven by Denise Giardina, education, and the lack there of, plays one of the largest roles in the character's lives. At this time in West Virginia, where the book is set, many children had to leave school and actually go into the coalmines, as Rondal Lloyd did, or work on the family farm. Racial ignorance is also a key element Giardina confronts in the novel. The characters, chief and secondary, equally cultural and racially bland, pass on their beliefs and therefore help to maintain the continuous circle of inequality that carries on even today. Political knowledge, at least on the national and state level, is also lacking within the little town of Annadel. With this knowledge coupled with her own experiences from growing up as an immigrants daughter in the same coalfields as her novels characters, Denise Giardina tries to explain the function of education and ignorance in not only the coalfields of West Virginia, but throughout the entire world.
To the future or to the past, to a time when thought is free, when men are different from one another, and do not live alone — to a time when truth exists and what is done cannot be undone:
Plato’s ‘Allegory of the Cave’ rotates around the notion of our vision as humans being limited, and only being exposed to a certain extent of knowledge within our surroundings. The Allegory of the Cave presented a rare case where prisoners were trapped in a cave for all their lives with hands, neck and feet bound to look at a wall with shadows beings casted by a fire that lies behind them. Once a prisoner breaks free of the binds, his curiosity allows him to follow the light that then exposes him to the real world where he is blinded by the sun. Each of the elements in the allegory are symbols that can be related to modern day situations as metaphors. Though society has evolved drastically, many struggles that we face today resemble the allegory.
The Majority of people today believe that the society in Fahrenheit 451 is far-fetched and could never actually happen, little do they know that it is a reflection of the society we currently live in. In Ray Bradbury's novel Fahrenheit 451 books are burnt due to people's lack of interest in them and the fire is started by firemen. Social interactions is at an all time low and most time is spent in front of the television being brainwashed by advertisements. In an attempt to make us all aware of our faults, Bradbury imagines a society that is a parallel to the world we live in today by emphasizing the decline in literature, loss of ethics in advertisement, and negative effects of materialism.
“Paradise Found and Lost” from Daniel J. Boorstin’s The Discoverers, embodies Columbus’ emotions, ideas, and hopes. Boorstin, a former Librarian of Congress, leads the reader through one man’s struggles as he tries to find a Western Passage to the wealth of the East. After reading “Paradise Found and Lost,” I was enlightened about Columbus’ tenacious spirit as he repeatedly fails to find the passage to Asia. Boorstin title of this essay is quite apropos because Columbus discovers a paradise but is unable to see what is before him for his vision is too jaded by his ambition.
John Milton’s Paradise Lost is a religious work, and is in many ways an autobiography of Milton’s own life. John Milton was raised catholic and converted to Protestantism. Later in life he became a Calvinist. His strong Calvinists beliefs can be seen throughout Paradise Lost. It was Milton’s desire to be a great poet, but he did not believe that was his purpose in life. He believed that he had been put here to serve God, and that any thing that he wrote should be in one way or another related to that purpose. In this way Milton felt that in writing Paradise Lost not only was he writing the epic poem he had always wanted to, but also fulfilling his godly purpose here on earth.
“The Time Machine” can be seen as Wells’s socialist warning of what will befall humanity if capitalism continues to exploit worker for the benefits of the rich.
In The Time Machine by H.G. Wells, the Time Traveller first visits the year 802,701, where Wells begins to establish that humanity has split into two opposite and startling sub-species, the Eloi and the Morlocks, similar to “modern” humans. After his associations with the Eloi and finally outsmarting the Morlocks, the Time Traveller escapes millions of years into the future to a period devoid of human life, and once more after that to see the final devolution of man. With these experiences centuries into the future, it is clear Wells does not possess an optimistic outlook on his interpretations of the future, but rather one of regression. Wells’ idea that humanity is doomed to devolution and eventual extinction is shown through the
“The Wheel of Time turns, and Ages come and pass, leaving memories that become legend. Legend fades to myth, and even myth is long forgotten when the Age that gave it birth comes again. In one Age, called the Third Age by some, an Age yet to come, an Age long past, a wind rose in the Mountains of Mist. The wind was not the beginning. There are neither beginnings nor endings to the turning of the Wheel of Time. But it was a beginning.” (Jordan, 1).
As a Christian, I don't personally believe in evolution in general; I don't think humans evolved from a lower life form and I don't think we will be here for another 800,000 years to evolve into anything else. But the logical scientist in me is nonetheless intrigued at the possibilities presented in The Time Machine. So what would happen to the human race a few hundred millennia from now? Would it divide into two distinct races that live separately from one another as Wells describes? I personally don't think this would happen. The human race seems to have a stubborn quality about it -- anytime there is a challenge or obstacle to face, we tend to try to overcome it in one way or another. I remember reading somewhere recently (I can't remember where) that humans have a natural tendency to resist captivity or oppression. This is why slavery is never permenent, and the history of man is littered with uprisings and revolts. This line of thinking begs the question: if indeed the Morlocks were forced underground at one point or another, why did they stay there? Even if they accepted their new environment without question, they were going to run out of food eventually -- no sun means no plants or vegetables, correct? This is where the Time Traveler presumes that the Morlocks began to feed on the Eloi out of necessity. But wouldn't the Morlocks just return to the surface at this point? Why would they stay underground if their only food was on the surface? It doesn't seem to make sense. Nevertheless, the year 802,701 as envisioned by Wells is fascinating. I have always loved good stories, especially imaginative ones, and I must admit that The Time Machine has become one of my favorite works of literature.
Critics of the Romantic Period have claimed that John Milton was unconsciously allied with the forces of evil. In Paradise Lost Milton’s accounts of “Devils & Hell” are much more elaborate and awe inspiring than those of “Angels & God.” Hell and Satan are portrayed extensively whereas the reader is given brief and inconclusive glimpses of Heaven. The apparent dichotomy is explained by William Blake: “The reason Milton wrote in fetters when he wrote of Angels & Gods, and at liberty when of Devils & Hell, is because he was a true Poet and of the Devil’s Party without knowing it.”
From the beginning of book 1 the war in heaven seems more than a simple, finished event. In reality, we have the authorized formal side presented: the war was ambitious, impious, proud, vain, and resulting in ruin. Satan’s first speech implies that there was another side-even after we have partly discounted the personal tones of the defeated leader who speaks of the good old lost cause, “hazard in the Glorious Enterprise.” That too is a formal side, presented by the losing actor in the drama. Then Satan goes on, to reveal, before he can pull himself together in defiance, something more:
For many years, the well-known novelist, H.G. Wells has captivated the minds and imaginations of readers with his multiple best-selling books; The Invisible Man, The Island of Dr. Moreau, and The War of the Worlds. These selections however are not Wells’ most controversial novel. The Time Machine, written in 1895, is Wells’ most talked about work. Multiple different themes and various sides are seen to be taken within this novel, one of these main themes being the separation of classes. While the Morlock’s and the Eloi, in H.G. Wells’ novel; The Time Machine, play an extremely important role in distinguishing the future for this book, one has reason to believe that there is a broader underlying meaning for these two types of civilization. In fact, this underlying meaning is believed to relate back to Wells’ own personal life during the Victorian Period, in which the working and higher classes were at extreme differences towards each other, and where Wells, being a part of the middle class, felt and experienced firsthand; the clashing of these two divisions in Victorian society.
In the opening lines of Paradise Lost, Milton wastes no time conveying to his readers what his purpose in writing the epic is. He writes in the beginning that he intends to “assert Eternal Providence, / and justifie the wayes of God to men” (I. 25-26). What exactly does this mean though? In order to be able to clearly judge and evaluate what these lines imply, it is important that one understands what exactly Milton’s thoughts we regarding “Eternal Providence” and the “wayes of God”. Stemming from this idea, it is important to also realize how the idea of free will intertwines with the omniscience of God. For Milton, God’s omniscient did not constrain the free will of Adam and Eve. However, this idea presents the reader with a paradoxical situation that Milton as an author was fully aware of. Paradise Lost presents the reader with eternal providence and free will as being part and parcel of each other, neither constrains the other, and it is these two aspects, along with that of knowledge that lay the groundwork in understanding Paradise Lost.