Paideia of "Freedom as a Truth" and Paideia of "Truth as a Freedom" ABSTRACT: This paper traces the development of the idea of Paideia as 'freedom as a truth' in Antiquity, the Middle Ages, and the Renaissance to the idea of Paideia as 'truth as a freedom' that characterizes the present and is directed toward the future. It comments on the ideas of Schelling and Heidegger which have contributed toward this transformation. W. Jäger (1) ("unitary method") presents "Paideia": both as medicine
Aristotle's Reform of Paideia ABSTRACT: Ancient Greek education featured the pedagogical exercise of dialectic, in which a student defended a thesis against rigorous questioning by an instructor. Aristophanes’ Clouds, as well as Plato and Aristotle, criticize the practice for promoting intellectual skepticism, moral cynicism, and an eristic spirit - the desire to win in argument rather than seek the truth. I suggest Aristotle’s logic is meant to reform the practice of dialectic. In the first part
Antisthenes' Concept of Paideia ABSTRACT: Antisthenes of Athens was an older student of Socrates who had previously studied under the Sophists. His philosophical legacy also influenced Cynic and early Stoic thought. Consequently, he has left us an interesting theory of paideia (reading, writing, and the arts) followed by an even more brief one in divine paideia, the latter consisting of learning how to grasp the tenets of reason in order to complete virtue. Once properly grasped, the pupil will
Aristotle on Paideia of Principles ABSTRACT: Aristotle maintains that paideia enables one to judge the method used by a given speaker without judging the conclusions drawn as well (I.1 De Partibus Animalium). He contends that this "paideia of principles" requires three things: seeing that principles are not derived from one another; seeing that there is nothing before them within reason; and, seeing that they are the source of much knowledge. In order to grasp these principles, one must respectively
Paideia, Prejudice and the Promise of the Practical In an age of radical pluralism it is increasingly difficult to affirm and sustain the educational aspirations of Greek paideia (Latin humanitas). The most challenging attacks on these aspirations come from standpoints which share a postmodern attitude of opposition towards inherited cultural ideals, especially those which claim universality. This paper first examines optimistic and pessimistic prospects for the educational heritage of humanitas
Paideia and Modern Educational Policy ABSTRACT: The lofty ideals of the classical notion of paideia, and the restatement of those principles in 1982 by Mortimer Adler and the 'paideia group' remain an unfulfilled promise in terms of the actualities of public education in the United States. The notion of an educational system for all students built upon a rigorous curriculum manifesting a framework of values to be acted out in the public and democratic forum continues to have great attraction
Justifying Philosophy and Paideia in the Modern World ABSTRACT: If Paideia means education in the classical sense, that is, education of the whole person, then authentically justifying such education in the modern world is extremely problematic. We are first drawn to practical defenses of a liberal education, that it is in itself of service and useful, both to society and to the individual. However, a practical defense of Paideia in the classical sense simply comes across as feeble and even
Paideia as Bildung in Germany in the Age of Enlightenment ABSTRACT: There have been many interpretations of Bildung in the history of German philosophy, from the Medieval mystics to the secularization of the Enlightenment. Wilhelm von Humboldt's work at the end of the 18th century is a good example. He placed the idea of Bildung at the center of his work because it was rooted in a dynamic, transforming idea of the natural and human worlds while also being oriented toward a model of balance and
Humanity and Societal Well-Being ABSTRACT: For the sake of humanity, outward compulsion must change into inward check. This is possible with the help of "paideia." I use "paideia" instead of the equivocal German word "Bildung," which comprises the meanings of "education," "formation," and "cultivation." The core of my recently developed concept of "paideia" is that the educating individual does what has to be done in a certain situation. He or she works alone or together with the other. In doing a work
La paideia homosexuelle: Foucault, Platon et Aristote ABSTRACT: As Michel Foucault describes it, the homosexual paideia in classical Greece was an erotic bonding between a boy who had to learn how to become a man, and a mature man who paid court to him. In many of his dialogues, Plato plays with this scheme: he retains the erotic atmosphere, but he inverts and purifies the whole process in the name of virtue and wisdom. In the Republic, however, Socrates' pupil forsakes this model in favor of
Classical Greek Philosophical Paideia in Light of the Postmodern Occidentalism of Jacques Derrida ABSTRACT: In his writings during the 60s and 70s, Derrida situates his doctrine of différance in the context of a radical critique of the Western philosophical tradition. This critique rests on a scathing criticism of the tradition as logocentric/phallogocentric. Often speaking in a postured, Übermenschean manner, Derrida claimed that his 'new' aporetic philosophy of différance would help bring about
Plato's Antipaideia: Perplexity for the Guided ABSTRACT: ‘Paideia’ connotes the handing down and preservation of tradition and culture, even civilization, through education. Plato’s education of philosophers in the Academy is inimical to such an essentially conservative notion. His dialectical method is inherently dynamic and open-ended: not only are such conclusions as are reached in the dialogues subject to further criticism, so are the assumptions on which those conclusions are based. In
Philosophy as a Contributor to Well-Being ABSTRACT: In this essay, I sketch five complementary arenas of concern are set forth as candidates for a cogent contemporary theory of paideia. First, a searching, goal setting form of reflection is central to paideia today even as it was in Hellenistic times. A second contributor to paideia is critical reflection. But, third, reasoning is also connected to embodied activity through feeling. Thus, sensitivity to existential meaning helps people determine what they
The foundation of Paideia lies in the knowledge that “Life is interconnected and interdependent,” and therefore, so must one’s individual “education”. Studying abroad this summer, in Rome, Italy, will serve as my route towards the multicultural liberal arts education I have worked so hard to earn. And by having the opportunity to study abroad, I will not only gain marketability in terms of a well-rounded education and globalized perspective, but I will be able to enhance my skills towards my career
The Paideia Proposal was created by Mortimer J. Adler to overcome elitism in the school system and replace it with a true democratic system. The Paideia Proposal aims to improve the quality of schools in America and to make education available to all students (Adler, 1984). To meet student individual needs educators need to adjust their instructional teaching strategies (Nolen, 2003). Educators need to be aware of how their students learn and how to meet the needs of their students. The potential
Do you ever sit and wonder about the world, how it is possible? Do you ever wonder about time and its vastness, yet its microscopic presence? Do you ever wonder about how people created the English language, or any other language? Do you ever wonder about, well, just about anything (of course you do)? All of this is possible because of the concrete and the abstract worlds. The abstract and concrete worlds coincide with each other and one could not exist without the other. In this essay, you will
Transcendental Philosophy One needs specific initiation into the classics of transcendental philosophy (Kant’s "Criticism," Descartes’s "Metaphysics," and Fichte’s "Doctrine of Science") because all say farewell to the common sense view of things. The three types of transcendental thinking converge in conceiving rational autonomy as the ultimate ground for justification. Correspondingly, the philosophical pedagogy of all three thinkers is focused on how to seize and make that very autonomy (or
"Viaggiando manterrà il vostro cuore giovane nella vostra mente forte," was one of the many inspirational quotes told to me by my Italian grandmother. Storytelling was her forte. And it is because of these stories of her life that I developed an obsession for Italy and travel. Full of energy and complete wanderlust, she lived life to the fullest, passing away at 94. I often wonder if her long life had anything to do with growing up in Italy, and whether her lifestyle choices varied significantly
The Hermeneutic Conception of Culture Heidegger, the founder of the hermeneutic paradigm, rejected the traditional account of cultural activity as a search for universally valid foundations for human action and knowledge. His main work, Sein und Zeit (1927), develops a holistic epistemology according to which all meaning is context-dependent and permanently anticipated from a particular horizon, perspective or background of intelligibility. The result is a powerful critique directed against the
Francis. For Francis, asceticism was a form of obedience, and obedience a mode of knowledge. Such ‘personalized,’ lived teaching is the only way in which virtue (as opposed to ethics) may be effectively taught. Francis followed the same model of paideia as Gandhi, bringing together the physical discipline of radical asceticism with the aesthetic experience of a dramatic life in which he played the roles of troubadour and fool. Unlike most of the other Western European figures of the 12th-century