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Free will,determinism and responsibility
Free will,determinism and responsibility
Hard determinism weaknesses
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Hard determinism, the acceptance of determinism and the rejection of libertarian free will, results in some serious consequences for moral responsibility. At its most extreme interpretation a form of moral nihilism arises. ”Without God ... everything is permitted now.”[1] That is, if determinism holds true, then there is no free choice, and without free choice there can be no moral responsibility. By taking hard determinism to its logical conclusion, and evaluating the results of a steadfast adherence to the theory this paper serves to show that moral nihilism is not the inevitable end to morality in a hard determinist framework. Instead morality, if not wholly, at least partially, is capable of being maintained by the hard determinist.
Determinism is the philosophical theory that for every action there exists antecedent conditions from which that action necessarily follows and these conditions are governed entirely by the natural laws of the universe. Hard determinism claims that not only is determinism true, but that it is also wholly incompatible with free will. Hard determinism employs the following physicalist argument as a means of extinguishing the notion of free will:
1. The world, including man, at its most essential level is composed of quanta in motion
(quanta constituting the minimum amount of any physical entity involved in an interaction).
2. The motion of these quanta are governed by a set of materialistic principles constituting the physical laws of the universe.
3. All actions are determined by antecedent causes that constitute the laws of the universe acting upon physical entities (quanta).Lawson 2
4. Given the nature of physical entities (quanta) and the laws that govern their behaviour, there is no principle of...
... middle of paper ...
...om this reduction. Moral rightness and wrongness is an evaluative measure that derives its normative force from the universal moral maxims that underlie such distinctions. To judge something as morally correct for the indeterminist involves an introspective call to some guiding principle, a reference to a categorical imperative as a means of making the correct judgement. For the hard determinist judgements of moral right and wrong simply become judgements of reason, borne of hypothetical imperatives.
Works Cited
[1] Dostoyevsky, Fyodor, Richard Pevear, and Larissa Volokhonsky. The Brothers Karamazov: A
Novel in Four Parts with Epilogue. New York: Farrar, Straus and Giroux, 2002. Print.
[2] Kuo, Lenore. ”Hard Determinism and the Moral ’Ought’”. Auslegung 14.1 37-47
[3] Sidgwick, Henry. The Methods of Ethics. Chicago: University of Chicago Press, 1962. p. 71.
Print.
Gaut, Berys. "Rag-bags, Disputes and Moral Pluralism." Utilitas 11 (1): 37-48. Obtained from PHIL 250 B1, Winter Term 2014 Further Readings – Ethics. University of Alberta eClass.
ABSTRACT: There are good reasons for determinism — the option for pure freedom of will proves to be a non-tenable position. However, this collides with the everyday experience of autonomy. The following argument will attempt to show that determinism and autonomy are compatible. (1) A first consideration going back to MacKay makes clear that I myself cannot foresee in principle my own determination; hence fatalism has lost its grounds. (2) From the perspective of physical determination, I show that quantum-physical indetermination is not at all in a position to explain autonomy, while from the perspective of systems theory physical determination and autonomy is well-compatible. (3) The possibility of knowledge denotes a further increase of such autonomy. From this perspective, acting is something like designing-oneself or choice-of-oneself. (4) Consciousness of not being fixed in principle now becomes a determining condition of my acting, which appears to be determined by autonomy. This explains the ineradicable conviction that freedom of will is essential for human beings. (5) I conclude that the autonomy of acting is greater the more that rational self-determination takes the place of stupid arbitrariness.
For Holbach, the very heart of his argument in defense of hard determinism is that all ...
Rachels, James, and Stuart Rachels. "7,8,9,10." In The elements of moral philosophy. 6th ed. New York: McGraw-Hill Higher Education, 2010. 97-145.
Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009.
...omnipotent God and laws of time or space. Nevertheless, as I stated earlier, for something to be determined I believe that God is required. So, by saying that one needs to eliminate a God and other requirements to have free will, then one falsifies determinism, thus making this view incorrect.
Part I: The Edge of Knowledge Chapter 1: Tied Up with Strings This is the introductory section, where the author, Brian Greene, examines the fundamentals of what is currently proven to be true by experimentation in the realm of modern physics. Green goes on to talk more about "The Basic Idea" of string theory. He describes how physicists are aspiring to reach the Theory of Everything, or T.O.E. Some suspect when string theory is completely understood that it might turn out to become the T.O.E.Part II: The Dilemma of Space, Time, and Quanta Chapter 2: Space, Time, and the Eye of the Beholder In the chapter, Greene describes how Albert Einstein solved the paradox about light. In the mid-1800's James Maxwell succeeded in showing that light was actually an electromagnetic wave.
Wolf, Susan. "Moral Saints." Gendler, Tamar Szabo, Susanna Siegel and Steven M. Cahn. The Elements of Philosophy. New York: Oxford University Press, 2008. 220-232.
Determinism is the theory that everything is caused by antecedent conditions, and such things cannot be other than how they are. Though no theory concerning this issue has been entirely successful, many theories present alternatives as to how it can be approached. Two of the most basic metaphysical theories concerning freedom and determinism are soft determinism and hard determinism.
In life we are constantly questioning why people act the way they do. A determinist would say that freedom of choice couldn’t always be possible because our actions are determined by things that are way beyond our control. This view is known as the most extreme form of determinism; hard determinism. A hard determinist would believe there is no free will it’s an illusion everything is determined. Everything happens because of physical laws, which govern the universe. Whether or not we do well in life is far beyond our control. We may seem to have a choice but in reality we don’t. We shouldn’t blame people or praise people it wasn’t their choice. We are helpless and blind from start to finish. We don’t have any moral responsibilities. Some causes that are put forth by determinist are human nature; which means people are born with basic instincts that influence how they act. Another is environmental influence, which simply means people are shaped by their environment conditioned by their experience to be the kind of people they are. Also, social dynamics, which mean’s social creatures that are influenced by social force around them and psychological forces, which is people, are governed by psychological forces.
Now, the great question here is about the compatibility of determinism and free will. Saying that a world is deterministic directly attacks the proposition of having ultimate freedom and, if determinism exists, it is not possible to have freedom of deciding future
Determinism currently takes two related forms: hard determinism and soft determinism [1][1]. Hard determinism claims that the human personality is subject to, and a product of, natural forces. All of our choices can be accounted for by reference to environmental, social, cultural, physiological and hereditary (biological) causes. Our total character is a product of these environmental, social, cultural, physiological and hereditary forces, thus our beliefs, desires, values and habits are all outside of our control. The hard determinist, therefore, claims that our choices are determined by these factors; free will is an illusion because the choices and decisions we make are derived from our character, which is completely out of our control in creating. An example might help illustrate this point. Consider a man who has just repeatedly stabbed another man outside of a bar; the other man is dead. The hard determinist would argue that there were factors outside of the killer’s control which led him to this action. As a child, he was constantly beaten by his father and was the object of ridicule and contempt of his classmates. This trend of hard luck would continue all his life. Coupled with the fact that he has a gene that has been identified with male aggression, he could not control himself when he pulled the knife out and started stabbing the other man. All this aggression, and all this history were the determinate cause of his action.
Moral nihilism is the form of moral skepticism that says the world contains no moral features and so there is nothing for moral claims to be true of. Basically, moral nihilism is a philosophical concept that states nothing is moral or immoral. Moral nihilism composes itself of two major categories, the error theory and expressivism.
If there is no room for choice or chance then everything happens without an individuals responsibility of doing something, mean that people can not be held to their actions, because individuals are not able to chose their actions no matter how virtuous or viscous they may be, as all their actions are all already predetermined. The idea of hard determinism refutes the idea of if-then statements because human choices and actions are not taken into factor because under hard determinism humans are not responsible for our actions. Hard determinism received its greatest influence from the physicist Isaac Newton, and his studies in physics and his idea of the universe as “matter in motion”. People who believe in Newton’s “matter in motion” theory who also believe in hard determinism applied the idea to everything in the universe, that everything is just matter in motion including humans, who need to obey the laws of nature just as anything else needs
Harman, G. (2000). Is there a single true morality?. Explaining value and other essays in moral philosophy (pp. 77-99). Oxford: Clarendon Press ;.