The prophet Joel believed that everyone would have the opportunity for salvation. “I will pour out my spirit on all flesh; your sons and your daughters shall prophecy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit” (Joel, 2:28-29). Factors which might have limited some forms of religious participation in the past, such as gender and social class, are no longer relevant—the spirit of the Lord will touch everyone. According to Joel, however, the fact that all will receive God’s sprit does not necessarily mean that all will be saved from destruction. Salvation depends on how one reacts to the Lord’s spirit: those who call on the name of the Lord will be saved. It can be assumed that most of those who do not call upon the Lord’s name will be destroyed in the chaos. Nevertheless, Joel’s prophecy also cont...
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...sheep than with the punishment of the shepherds.
Despite the fact that the prophecies of Joel, Isaiah, and Ezekiel can all be classified as apocalyptic literature, each of their prophecies puts forth a different idea about the end of the world. Both Joel and Isaiah portray a vengeful God, who seeks to punish his followers, although they would dispute about exactly which followers would receive divine punishment. Ezekiel takes up an entirely different view, suggesting that God is not so vengeful and destructive to those with whom he is angry as he is merciful to those he believes have been oppressed. Although apocalyptic literature shares a few central characteristics, it is a genre which allows for much variety, allowing its authors to express many diverse worldviews.
The Bible: New Revised Standard Version. San Francisco: Harper One, 1989. Print.
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