The events that transpired in Salem, Massachusetts occurred between the years of 1688 and 1693 constituted the most significant witchcraft outbreak in the history of the New England colonies. The entire event was quickly labeled as “colossal mistake” by the government after they had passed.(Ray, 2010) With this in mind the question remains; how did it get started and how did it get out of hand so quickly? Salem is a town in Massachusetts that has unfortunately earned its reputation from these trials. It was founded in 1626 when settlers led by Roger Conant settled in Naumkeag after a failed attempt in 1623 to create a fishing settlement at Cape Ann. (Salem, a brief history, n.d.) Its name was Christianized to Salem in 1629. The land within the boundaries of Salem was not fertile however which led the residents to expansion in order to obtain more fertile lands to produce crops. Some of the basic themes of the village of Salem were, therefore the Puritan church which was allowed to function independently, the need to expand to produce crops and political tensions with the crown and commonwealth in regards to their charter. Factors like these led to political tension that are attributed to creating the events that would eventually culminate into the infamous Salem Witch Trials. In 1688 Rev. Samuel Parris preached for the first time in the village and became the officially hired as the village minister the following year. Samuel was the minister during the Witch Trials of which he was a driving force. The religious hysteria began with and was led by this man. In January 1692 the daughter and the niece of Rev. Samuel Parris.(Salem's Most Visited Museum, n.d.) When they failed to improve in a reasonable amount of time they were... ... middle of paper ... ...f the Salem Witch Trials." History, Travel, Arts, Science, People, Places | Smithsonian. N.p., 23 Oct. 2007. Web. 23 May 2014. . Ray B. "The Salem witch mania": recent scholarship and American history textbooks. Journal Of The American Academy Of Religion [serial online]. March 1, 2010;78(1):40-64. Available from: ATLA Religion Database with ATLASerials, Ipswich, MA. Accessed May 25, 2014. "Salem, a brief history." Salem, a brief history. N.p., n.d. Web. 25 May 2014. http://catholic-resources.org/Millennium/Salem/3History.html. "Salem's Most Visited Museum." Salem Witch Museum. N.p., n.d. Web. 23 May 2014. . "Salem Witch Trials." Timeline. N.p., n.d. Web. 25 May 2014. .
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The Salem Witch Trials of 1692 spread just about as fast as the Black Plague. This epidemic caused chaos among neighbors in a community. The chronology of events describes an awful time for colonists from June 10th to September 22nd of that year. The books "Salem Possessed" by Paul Boyer and Stephen Nissenbaum, "The Story of the Salem Witch Trials" by Bryan Le Beau, and "The Devil in the Shape of a Woman" by Carol Karlsen all describe these events and provide varying explanations for the epidemic that plagued Salem Village. This review will look at the facts that surrounded the trials and then using those facts will look at the cause stated in each book for the hysteria to compare and contrast with one another.
The Salem witch trials of 1692 were one of the bloodiest witch-hunts in America colonial history. The event started in the house of the new minister of Salem, Samuel Parris, when his daughter, Betty, suffered from mysterious symptoms, and later she accused her slave, Tibuta, for using witchcraft on her. Later, two other women, Sarah Goode and Sarah Osborne, were accused of using witchcraft on other girls; right after the accusations, they were arrested (Lecture 9/13/2016). As a result, the hunt of witches began which led to hundreds of arrests, and nineteen accused were hanged (Text 190). Although three hundred years have passed, the true cause of the episode remains a mystery. Many scholars have conducted numerous studies of the trails, however,
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
The Salem Witch Trials were a series of prosecutions of men and women who were accused to practice witchcraft or have associations with the devil. The first Salem witch trial began with two girls in 1692, Elizabeth Parris and Abigail Williams who started to have “fits”, in which they would throw tantrums and have convulsions. The random outburst of the girls threw the town of Salem into a mass of hysteria. Although historians have not found a definite reason or cause for the witch trials, they have taken different approaches to explain the hysteria that took over Salem. Some historians approach a psychological theory by proposing the girls suffered from diseases that made them act out. Other historians refer to factors such as religion, economics, and weather to explain the beginnings of an unforgettable time in Salem, Massachusetts. For over 300 years, historians have tried to reveal the truth about the beginnings of the Salem Witch Trials, but in order to do so historians must look at both the way of life in Salem in the seventeenth century and use knowledge that is available now to explain the phenomenon.
Hall, David D. "Witch Hunting In Salem." Christian History. N.p., 1994. Web. 05 Nov. 2013.
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
"Salem Witch Trials of 1692." Salem Witch Trials of 1692. Ed. Douglas O. Linder. Linder, Douglas O., Sept. 2009. Web. 6 Dec. 2009. .
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
-Blumberg, Jess. “ A Brief History of the Salem Witch Trials.” 24 October 2007. Smithsonian.com. 16 February 2010.
Blumberg, J. (2007, October 24). A Brief History of the Salem Witch Trials. Smithsonian Retrieved from http://www.smithsonianmag.com/history/a-brief-history-of-the-salem-witch-trials-175162489/?page=2&no-ist
The Salem Witch Trials were a prime part of American history during the early 17th century. During this time, religion was the prime focus and way of life within colonies. This was especially true for the Puritan way of life. Puritans first came to America in hopes of practicing Christianity their own way, to the purest form. The Puritans were fundamentalists who believed every word transcribed in the Bible by God was to be followed exactly for what it was. The idea of the devil controlling a woman and forming her into a Witch was originated from people’s lack of awareness on illness, disease or simple hysteria. The Colonists lack of expertise on the methodical approach through sciences, left them concluding to a spiritual phenomenon.