This paper will focus on two scholarly articles who wrote about the Puritan beliefs surrounding witchcraft. The two different articles are G. Harrison Orians “New England Witchcraft in Fiction” and John Demos “Underlying Themes in Witchcraft of the Seventeenth-Century New England”. The point when assessing the nature of these articles was dependent upon the validity of the information being presented, the use of empirical data, the meaning of gender roles being talked about, and additionally the suitable utilization and demonstration of essential sources; John Demos’ writing style in “Underlying Themes in Witchcraft of the Seventeenth-Century New England” is much clearer and less demanding to comprehend than G. Harrison Orians “New England Witchcraft in Fiction”.
The progressions in how the Salem Witchcraft Trials were tended to by researchers and scholars and additionally the significance of them for contemporary audiences of people can't fundamentally be mapped in a direct manner. In 1930 scholars such ...
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...ing to Orians, Neal’s novel made a “definite attempt to describe the Salem excitement in 1692, and opens with fifty pages of history and apologetics” (57). This is significant also in that it resembles Orians’ assessment of Delusion; or the Witch of New England, which was published in 1840. Orians condemns this function as having "no factual basis" and "descriptive scenes and characters which are wholly fictitious." Conversely, Neal's work had a couple of characters that were dependent upon "real life" individuals and data accumulated from "historical" sources, for example trial transcripts from Cotton Mather. For numerous individuals, particularly non-history specialists the main information about these trials originates from books, plays and other well-known sources and Orians records how those sources frequently digressed from the proof in the historical records.
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