Salem Witch Trials of 1692 Essay

Salem Witch Trials of 1692 Essay

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The Salem witch trials of the 17th century, was an event that took place in the Puritan town of Salem, Massachusetts which spread mass hysteria that centralized around the idea of witchcraft and reflected religious persecution. This tale of events provoked the fears of Puritans whom at the time hated and believed witchcraft to be evil, the practice of committing ill acts on the innocent, the aid of demonic spirits and conveying with Satan. Therefore, the idea of Devil worshipping and witchcraft became a central scapegoat as a reason to exterminate those who were outcasts and did not practice in the Puritan faith accordingly to the rest of the town. For some, it is unclear if whether the Salem witch trials sparked by two separate affairs. Two Protestant girls having been misdiagnosed as bewitched, by the village doctor. Or the statement of Tituba, the slave of the Parris family which caused religious persecution that targeted women who were single, widowed, or outcasts of the town and a few men. However, it is apparent to history that the initial spark of this agitation was caused by the capture of Tituba; a slave of the Parris Family, who was tried in court on charges the practice of witchcraft, coherence with the Devil and casting enchantments on the two girls. It is speculated that it is because of Tituba’s statement in court, during her prosecution that caused the panic which caused religious persecution and delirium within the Protestant community.
Society of Salem was populated by a majority of Puritans that were built upon the method of Congregationalism and lived under the rule of their local church and formed covenants to help govern the people. Although the Puritans lived very strict lives according to the bible, the Pu...


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... of witches and began to mutilate itself on the basis of a group of teenage girls. Although these events are frowned upon, they are also serving as reminders for keeping control over checks and balances in a state as well as the religious freedoms of one another. This memory ordains in our minds that no matter what someone else believes and how one chooses to live that questioning with observation is crucial.



Works Cited

Social Origins of Witchcraft- Paul S. Boyer, Stephen Nissenbaum
Pg. 69, 80

Elaine G. Breslaw. Tituba, Reluctant Witch of Salem: Devilish Indians and Puritan Fantasies. New York: New York University Press, 1996.

Miller, Arthur. The Crucible. 1952. New York: Penguin, 1981.

The Devil in Massachusetts: A Modern Enquiry into the Salem Witch Trials by Marion Lena Starkey
Guide to the Salem Witchcraft Hysteria of 1692 by David C. Brown

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