In 1509 Desiderius Erasmus had just returned from Rome, where he refused to join the Roman Curia and instead wrote an essay detailing the exploitations of the Roman Catholic Church. Praise of the Folly is a satirical panegyric work by Erasmus in which he speaks through Folly using the metaphor of Silenus as a focal point to address the church and its allies. Erasmus uses this metaphor of Silenus and the image of the Silenus box as a vehicle to shape the entire novel in order to respond and discourse the underlying madness in Roman Catholic Church’s doctrine and practices.
Throughout the work Erasmus references Silenus a Greek figure renowned for his wisdom. As a companion to the wine God Dionysus, or Bacchus to the Romans, Silenus are recognized for appearing unattractive with a broad flat face and a portly belly. In Greek mythology and literature the wisdom of Silenus and his prophetic powers was significant. Erasmus mentions this in his work Adages when he wrote, “But once you have opened out this Silenus, absurd as it is, you find a God rather than a man, a great, lofty and truly philosophic soul, despising all those other things
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Folly states, “But just as Socrates taught in Plato’s dialogue that we should make two Venuses by cutting the one apart. … It behooves dialecticians to distinguish one madness form another” (Erasmus 38). This disillusioned madness is what Erasmus has been targeting through Folly through the entire text. The Roman Catholic Church leaders are the “most illustrious disciples of Folly” (Erasmus 87). Erasmus makes a point to point out the “first founders of the religion were great admirers of simplicity” (Erasmus 83). What does this have to do with Silenus? Simple. The point Erasmus is trying to make is that the Roman Catholic Church is much like a Silenus where it can look ugly and grotesque on the outside but inside you may find a rare inner truth that can lead to something
The Catholic Church referred to most groups that attempted to improve the Church and failed as ‘heretics;’ heresy could include “resistance to or rejection of Catholic sexual belief” (Crawford 73). Through use of this term, Catholics attempted to discredit these groups by categorizing them as counters to Catholic morality. Catholics previously had used this method to discredit groups like the Cathars, Waldensians, and Albigensians; all three of which rejected Catholic hierarchies regarding sex (Crawford 74). Like the Catholic Church, throughout the chronicle, Jeanne de Jussie continuously referred to Protestants as ‘heretics.’ Jeanne de Jussie too used the term to discredit the Protestants and to create a division between them and those who she considered to be true Christians: the
Everyone has aspirations; whether they are ginormous or microscopic, they hold a great deal of importance in our lives. They become so important that with adherence and diligence, a person has the ability to set their mind to anything. It is absolutely true that when a person tries to reach a goal, they are going to experience a few obstacles here and there; this is the time when they must step it up a notch and fight their way to the top. In this particular book, a man named Desiderius Erasmus must fight to keep the worldwide body of Christians united as Catholicism attempts to tear the people apart, limb-by-limb.
Chapter twelve, about Erasmus and Luther, exemplified the interesting, clear, and informative way in which Wolf created his work. Although there are many other examples in Wolf's book as to how these aspects ring true to his purpose, I chose chapter two as only one reason. The question stated: To what extent is it possible to reform an institution from within? What intellectual and personal qualities cause some people to be more radical than others, and what are the implications of such differences in history (p.113).? After reading the essay, one might say that a person could go as far as possible to make something like reforms happen; but people may stand in his/her way. However, if that person is willing to lose or gain anything, such as excommunication from his/her Church or an increase of enemies, then he/she will extend to the distance needed. The essay answer also informed the reader of more general information, not solely facts on Erasmus and Luther. Readers learned that intellect and intelligence are not all that bring historical greatness. Personal qualities such as dominance, determination, perseverance, morality and empathy all play a role in making a difference in history. Some of these qualities can make the situation more radical than expected. Although Erasmus and Luther landed on the...
Through the years from the medieval ages up until now, the Roman Catholic Church has always had a major influential presence in all walks of life for European people, whether it was for taxation, the establishing of laws, the rise and fall of monarchs, and even daily social life. Furthermore, the Catholic Church held such power that they could even appoint and dispose of great kings with just the writing of the pen. However, their power started to wane once human curiosity overcome ignorance and blind obedience. For example, the Enlightenment Age brought a series of shocking blows to the Church’s power such as disproving the Church’s theory of geocentricism and presented an age of questioning and secularism. In essence, by looking at the Church’s
Hermes (Latin name Mercury) is the messenger of the gods. He is the fastest of all the gods and goddesses. He is the son of Zeus and Maia. He is a guide who knew the way to the underworld. So he would show the dead souls the way to the underworld. Hermes is also known as the patron of traders, merchants, thieves and everyone who lived by their wits.
Stoicism is a philosophical school of thought that asserts virtue as the one true good that can produce eudemonia, the Stoic term for happiness or living well. This good is accessible to all, by means of using impressions properly and behaving in accordance with god and nature. Virtue is a good achieved through both internal and external sources. The Stoics associated virtue with the venerated status of sage, which can be achieved only when the soul is unwaveringly consistent with true human nature. But what is human nature? Unlike many philosophical theories that focus on the role of emotions in human nature, the Stoics thought human nature to be closely tied to rationality. The Stoics believed that it was human nature to seek out good and happiness, and that all wrong choices are made in the pursuit or avoidance of a wrongfully perceived value. These errors in rationale and perception contribute to the formation of false beliefs, which causes non-virtuous or vicious behavior. Determinism, or the acceptance of living in accord with events outside of our control is a key feature of Stoic theory. This strict determinism allows Stoics to distance themselves from encumbering emotional reactions that are often associated with negative or positive outcomes. A stoic would attempt to dissuade a non-sage from engaging in emotions because they lack the capacity of assenting strictly to kataleptic impressions because emotions negatively effect their beliefs. In order to behave in accordance with this logic it requires a rejection of common emotions. Ordinary emotions such as pleasure and fear are considered false impression, which contribute to a bad mental state. In order to avoid assenting to false impressions one must gain a rational und...
Proving to be the paramount of the conflict between faith and reason, the European Enlightenment of the eighteenth century challenged each of the traditional values of that age. Europeans were changing, but Europe’s institutions were not keeping pace with that change.1 Throughout that time period, the most influential and conservative institution of Europe, the Roman Catholic Church, was forced into direct confrontation with these changing ideals. The Church continued to insist that it was the only source of truth and that all who lived beyond its bounds were damned; it was painfully apparent to any reasonably educated person, however, that the majority of the world’s population were not Christians.2 In the wake of witch hunts, imperial conquest, and an intellectual revolution, the Roman Catholic Church found itself threatened by change on all fronts.3 The significant role that the Church played during the Enlightenment was ultimately challenged by the populace’s refusal to abide by religious intolerance, the power of the aristocracy and Absolutism, and the rising popularity of champions of reform and print culture, the philosophes, who shared a general opposition to the Roman Catholic Church.
Hermes is also known for his many love affairs with numerous mortals, goddesses, and nymphs. In the Odyssey he serves as a messenger and is sent to Kalypso to tell her that she must let Odysseus off her island. The next person, Helios, is actually not a god, but rather a titan. He is the son of Hyperion and Thea and represents the sun, and his sisters Serena and Eos represent the night and the dawn. An easy way to remember him is that “Helios” is a root word from Greek for sun.
The current inquiry considers some of the chief notions of the Stoics, but more specifically it focuses upon one important question: what does it mean to follow nature for the Stoics? To answer this question, the testimonies of several of the Stoics are pooled and examined together in the end. Not only does this inquisition illustrate chief attributes of Stoicism, but those attributes are eventually evaluated in light of their coherence as well.
In the Odyssey, the character of Odysseus is, without question, the hero of the work. The Odysseus found in Lucian’s second dialogue more closely resembles the self-serving and cowardly man found in the tragic tradition. Lucian makes this distinction clear by choosing to tell
Erasmus was raised by his mother through boyhood and, at the age of nine, attended the school of the famous humanist Hegius at Deventer. At the age of 13, his mother died; soon after, his father followed in her footsteps. Left orphaned, the boy’s guardians sent him to the monastery school of Hertogenbosch for two years. As a youth, he demonstrated anticipation in the learning of Latin, theology, and elegant writing styles, though he later called his time at Hertogenbosch “two wasted years.”
Walsh, M. & Davis, B. ed. Proclaiming Justice and Peace: Papal Documents from ‘Rerum Novarum’ through ‘Centesimus Annus’. London: Collins, 1991.
The plot of Oedipus Rex uses dramatic irony as a key narrative element. From beginning to the end, Sophocles expose the audience to irony. The result is both shocking and devastating for multiple main characters. Oedipus, for example, states the weight of the punishment Laius’ killer will face. This builds irony because Oedipus is Laius’ killer, but he does not realize it yet. As realization of Oedipus’ crime against the Greek gods begins to set in, so does the climax and resolution of the irony. Overall, Sophocles’ use of dramatic irony is integral to both the progress of the play and to its climax.
The Decameron, by Giovanni Boccaccio embodies this verse. Until this time period, religion guided society like an invisible hand pushing everyone along. Throughout many generation religion evolved. From polytheism to monotheism, form idols to churches, people leaned on the virtues that religion presented, and led their lives accordingly. Everyone learned to submit themselves to the Church as they were too scared to pave their own virtuous way. Instead of using the Church as a guide they surrendered themselves completely becoming monkeys in the face of emperors. The Pope was no longer a messenger of God rather he was God-like himself for he too held scores of lives in his hands. The power that the sacred rulers grasped deceived them of their true abilities; they now acted as if they were gods despite their limiting human capabilities. The Popes now used “virtues” to elicit supremacy, opposed to using authority as an instrument to spread morality. Giovanni Boccaccio wishes to lift the veil and expose the church for what they have become. Using Satire he exposes the true actions of those in command. Though the road in revealing the corruption of the Church is jagged and rocky it allows for a new beginning. It allows everyone to discover “a most enchanting plain.” While many praise Boccaccio for his disclosure of the Church there still are menacing effects of such an action. He boots the Church off of its pedestal leaving an open seat for the next ruler. While the church may have been crooked Bo...
Irenaeus’ Against the Heresies contains a profound exposition of Gnosticism and other heresies. In refuting heterodox systems he gives important testimony regarding the common beliefs of the early Christian Church. He writes: “The Church, though dispersed through the whole world, even to the ends of the earth, has received from the Apostles and their disciples this faith…” He then records Catholic belief in the genuineness of the Gospels, in the Real Presence, and in a certain pre-eminence of the Church of Rome, the precise nature of which can be determined only from the whole context of Irenaeus’ writings.