Torah (the Law) "…means "teaching" or "instruction"…(Harris, 3) for mankind. The Torah includes both the Oral Law and the Written Law. In addition, the Law is an extension of sacred oral tradition, thus broadening the meaning of Torah to designate the entire body of Jewish laws, customs, and ceremonies.
Nevi'im( the Prophets) "…consists of narratives relating to Israel's …" (Harris, 3) history as a nation on its land and a "…collections of oracles" (Harris, 6) . Supporters of God's covenant do battle against the paganism of neighboring groups and among the Israelites themselves. The Prophets seem to have become a closed collection of books and status equal to that of the Law.
Kethuvim (the Writings) "…contains the most diverse material…" (Harris, 6), is a miscellaneous repository for all the books accepted later. It contains books of history, prophecy, wisdom, and poetry randomly tossed together in a mixed bag. Jewish books written in Greek such as the Apocrypha were not included as part of the canon of the Hebrew Bible. Apocalypses "…means an "uncovering" and "revelations"…(Harris, 6) symbolic visions to encourage the righteous to remain faithful despite persecution.
Drane, J. W. (2000). Introducing the Old Testament (Completely rev. and updated.) (46). Oxford: Lion Publishing plc.
We see the introduction of Ruth in the scripture in the book of the bible that bears her name. Ruth is living in the land of Moab. She meets a new family that has come to Moab, to survive during the famine in Judah. She falls in love and marries one of their sons, becoming a family member to his people. Not only did she have a marital covenant with this son, she viewed it to pertain to the entire family. When her father in law passed away, leaving Naomi widowed, Ruth knew she had to step up and help Naomi. Shortly after that Naomi’s two sons died. Leaving the three widows to care for each other. Ruth understood through her faith of God what her role was to be toward her mother-in-law. Naomi wanted to return to her
The Bible is full of common themes, yet there one prominent underlying thread that runs constant throughout is that in order to be influential, people are placed in positions where they are able to assimilate to the common culture, but are still set apart from other ordinary people. Assimilation is defined as the process where a group adopts the customs of the prevailing culture, whereas consecration refers to someone who is set apart as sacred. Due to the apparently conflicting definitions, it seems as though the two cannot coexist with one another. In fact, they even appear to be paradoxical, however, both ingredients are necessary in order for people to influence the lives of many more. Conformity in culture and divine consecration are in reality exclusively dependent on each other for a person to be influential and this is displayed by two prime examples of the Old Testament: Joseph and Esther.
I know I always thank you for stepping up on my behalf in terms of spiritual guidance and naturally protecting me. The reason I thank you so much is because I too have trust issues but I also feel alone (not having my sister around). Sometimes as I feel as though I don't have anyone, as though I'm all alone in this world, my circle is tiny! To the point, I wonder what if... what if something happened would I be missed (Hypothetical situation, so no worries) ..Could people honestly say I was sincere and genuine in everything I did? I hold SO much in that at times it's bearing, but I'm able to withstand it for the most part. Even though my sister passed of cancer I just feel like I let her down, like I couldn't protect her. I wonder
Stories of the Jewish people, spread through oral tradition. These books include Joshua, Judges 1&2, Samuel 1&2, 1&2 Chronicles, Ezra, Nehemiah, Ruth, Tobit, Judith, Esther and 1&2 Maccabees
follow the book of kings and in the printed Jewish Bible is the last book in the third and last division of the canon.
Traditionally, the words of the Torah are written on a scroll by a scribe or a “sofer” in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation.[12] Reading the Torah publicly is one of the bases for Jewish communal life. The Torah includes the 613 mitzvot ("commandments"), subsequent Talmudic and rabbinic law and the customs and traditions compiled in the Shulchan Aruch (literally "Prepared Table", but more commonly known as the "Code of Jewish Law").
In the two millennia since the Christian Church has existed, different leaders and sects have often argued over giving canonical status to the extra-biblical books known as the Apocrypha. The books in question are as follows: 1stand 2nd Esdras, Tobit, Judith, the Book of Wisdom, Ecclesiasticus, Baruch, the Song of the 3 Children, Susanna, Bel and the Dragon, the Prayer of Manasseh, 1st and 2nd Maccabees, and additions to Esther. These books range in literary character from the historical to the apocalyptic and contain many stories and wisdoms.
Ruth rose in the humility, taking her place as a destitute widow in a strange land and dependent upon the grace of Boaz. Boaz who is "the strong one, the one of wealth and strength." redeems her and binds her to himself in marriage. When "beauty" is married to "strength," the house is filled with "worship." Naomi and Ruth overcame the oppressive systems of patriarchy, segregation, and divisions in a culture and religion by not letting these systems define who they were, even as they used these systems. Ruth can be defined as humble friend, faithful companion.
Scholars recognize seven different law codes in the Torah and speculate that they were combined during the Babylonian exile, yet it is not necessary to read all the codes to notice the differences in writing style, emphasis, and details. These differences are very apparent in the Ten Commandments and the Book of the Covenant. For example the Ten Commandments is a list of simple rules, the kind of rules that a small group of people, such as a nomadic clan, would make so as to keep some level of order. The Book of the Covenant maintains the list format but adds details to it, details regarding particular situations that the simple Commandments could not resolve. The Book of the Covenant can be perceived as an evolvement from the more primitive Commandments, almost as if the same group of people, after encountering difficulties with the more primitive law code, modified it so as to solve specific matters and distribute just retribution.
It comes as no surprise to any Jew, scholar or other, to state that text, and in particular, the Torah, is at the heart of Jewish theology, philosophy and ethics. Since its transcription it has been studied as a work of law, morality and more recently, literature. This is not, however, to limit the corpus of Jewish texts to the Torah. Subsequent writings of the prophets, Rabbis, and various scribes throughout have been analyzed and studied meticulously across the generations. The Mishnah, the Talmuds, the Midrashim - much of the texts that comprise Rabbinic Literature - all are dear to the Jewish student and scholar of Judaism. But if texts are focused upon, it is inevitable that all other sources of meaning in Judaism have been slighted, much less ignored. What Michael Swartz has
The book of Esther is full of mysteries that has grasped the attention of Biblical scholars and audiences throughout ages and still presents some challenges to the contemporary audiences. It is important to understand the purpose and theme of the book in order to better understand the text in its context. Many Christian scholars and audiences’ alike eisegesis the text instead of using exegesis therefore there have been many misconceptions regarding Esther. The book of Esther is a very important book for it is the only book in the bible to be without the name of God in its entire text. Though there is no reference to God or Torah in the text does not necessarily mean that God is not revealed through circumstances and challenges faced by His people the Israelites. The purpose of the book of Esther is to keep alive the Feast of Purim’s celebratory tradition of their forefathers, and to give a historical background for the reason and celebration of Purim. Esther exhorts its audiences that God is in control even if the situation seems impossible. The text reveals that God is above fate, coincidences and situations. Esther is read during the Feast of Purim by the Jewish populace to honour and remember the joy of the victory of their forefathers over their oppressors.
The Torah and the Qur’an both demonstrate of an apocalypse of fire, which shows that the way that everyone is destroyed is the same. The Qur’an tells that G-d has “prepared for them [the disbelievers] a Blaze” and that He will watch as “their faces are flipped into the Fire.” The disbelievers are destroyed by burning a fiery hell, similar to Judaism in the book of Enoch. The sinners “shall melt like wax before the flame” and will be punished for the sins in this terrible hell. The depictions of hell are alike because both religions share similar ideas of how sinners should be punished. According to the two religions, fire is the best option. Both religions may have chosen fire because burning in hell is painful for the sinners and they must
One translation for the word “Torah” is law (Lawton, 2007). This is because the Torah is largely made up of laws, containing 613 rules for how devout Jews should conduct their lives (Lawton, 2007). The purpose of these laws, or mizvots, is to define the right or ideal relationship, one should have with God.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans