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The role of religion in politics since 1962
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Religious tests have shaped the political culture in Georgia from establishment to post- Independence. Since the establishment of Georgia as one of the thirteen colonies of America to the era post-Independence, Religion has played a large role in shaping Georgia’s political culture. In Colonial Georgia there were many religious tests that were enforced that affected the political atmosphere and structure. These traditions carried through the time period post-independence regardless of federal statutes. The federal Government established the trend of separation of church and state, that is explicitly expressed and established through Article VI of the United States Constitution. The Article IV states, “The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.”
The United States Constitution is to be supreme in power and should also be abided by the states however, in the aspect of Religion in politics; this has not been the case. This issue has historically been a struggle and in the case of Georgia, this has as well proven to be difficult. Georgia has historically placed many requirements on attaining political office on Religious qualifications, which does not agree with the federal government’s standing on this issue. First to clarify what a religious test is very important in the understanding of the argument. The definition of religious tests is a legal religious requirement to obtain and hold office. ...
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...otestants could be elected officials supports this argument. The only constituency that I do not fully agree with is that religion and politics are so closely related, because people during this time were very religious and their religious beliefs were to keep politics morally right. This establishes that the power of religion is greater than political power. (Corbett 55-67)
Work Cited
Albert B. Saye (ed.). Georgia's Charter of 1732. Athens: University of Georgia Press, 1942.
Corbett, Michael and Julia. Politics and Religion in the United States. Garland Publishing, Inc. (1999).
Georgia Constitution of 1777. 15 February 2011.
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Sodaro, Michael J., and Dean Walter Collinwood. "Chapter 12." Comparative Politics: a
Global Introduction. New York: McGraw-Hill, 2007. 293-95.
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
The general court was set on a path to separating the beliefs of the church and the government. Luckily, years later a law would be passed in the Constitution that separates church and state.
Washington clearly and strongly asserts that the aspects of religion and morality were important not only for happiness of the people and the county, but also were vital in supporting political growth and well-being for the nation. Accordingly, Washington proclaims, “of all the dispositions and habits which lead to political prosperity, religion and morality are indispensible supports” (Washington, 1796). Washington contends that religious principle is crucial to operating the government on the grounds that it affects all that are “foundations of justice” (Washington, 1796).
In 1939, President Franklin D. Roosevelt recognized the place that religion holds in democracy. “Religion, by teaching man his relationship to God, gives the individual a sense of his own dignity and teaches him to respect himself by respecting his neighbor's. Democracy, the practice of self-government, is a covenant among free men to respect the rights and liberties of their fellows. International good faith, a sister of democracy, springs from the will of civilized nations of men to respect the rights and liberties of other nations of men. In a modern civilization, all three—religion, democracy and international good faith—complement and support each other” (Franklin D. Roosevelt: State of the Union message). This statement supported the idea that religion is associated with a well functioning government. However, in the case of Everson v. Board of Education it was stated that, “The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach” (Hugo Black). This case occurred after Roosevelt’s presidency, and left a significant impact on the American government, as it made clear that religion had no place in the government (Hugo Black). In recent years, a larger disconnect between the church and the American court systems has been created with the nationwide
The Myth of the Separation of Church and State retrieved on January 7, 2005 from: http://www.noapathy.org/tracts/mythofseparation.html
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
...es by merely proclaiming the value of those teachings, at other times by having those teachings influence laws. The ‘Religious Right’ is a term used in America to describe right-wing religious (for example: Protestant, Evangelical, and more recently, Christian and Catholic) political factions. While the ‘White Religious Right’ constitutes only 14% of the American population as of 2000, the year of George W. Bush’s first election to the office, this portion of American society believes that separation of church and state is not explicit in the American Constitution and that the United States was ‘founded by Christians as a Christian Nation.’ The Religious Right argues that the Establishment Clause bars the federal government from establishing or sponsoring a state church (e.g. the Church of England), but does not prevent the government from acknowledging religion.
As many people already know, politicis and religion some times go hand in hand. Recently, president Obama delivered his Inauguration Speech to the world. There were several remarks mentioned that pertained to religion. Many of the remarks can easily tie in with the American culture core values, which include, Americans are among a chosen people, manifest destiny, morality yields prosperity, and the protestant ethic.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
First Amendment issues of the separation of church and state and state establishment of religion have long been litigated in the federal courts. Until recently, the Supreme Court had a consistent track record of preventing the intermingling of religion and government, especially when it came to the nation's public schools. Yet this past year, a newly activist conservative court has set about rewriting some of the Warren Court's judicial legacy. In the 1995 case of Rosenberger v. University of Virginia, the Supreme Court, in a 5-4 ruling, declared that the University of Virginia was constitutionally required to subsidize a student religious magazine on the same basis as secular publications and activities. This decision opens the door to greater government financial support for religious organizations. Groups like the Christian Coalition and the American Center for Law and Justice, the legal wing of Pat Robertson's financial empire, saw this narrow decision as a victory for their agenda of weaving together government and religion, thus tearing down the wall of separation between church and state, To justify their pursuits, they site the need for moral leadership in this country, which many view as ethically and morally rudderless. Yet Ralph Reed, Pat Robertson, the Christian Coalition, and other similarly thinking individuals and groups are promoting an agenda more far reaching than their mainstream supporters have in mind. The move to infuse government with a greater religious presence has almost nothing to do with instilling traditional values and morality, and almost everything to do establishing Christianity, specifically evangelical Christianity, as the state religion. ...
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
“Separation of Church and State Protects Both Secular and Religious Worlds.” Phi Delta Kappan Feb. 2000: 462.
Our country blends the lines of religion and secularism so much that it seems as though they aren’t separate at all. Religion affects our country, our rights and our freedoms in ways that can’t be seen through one set of lenses. It takes pulling apart layers and layers and going through our history and seeing how religion has impacted and influenced us to see that the United States of America is not solely a secular nation. We are so greatly reliant on religion that political arguments can’t be fought without the mention of God or the Bible at least once. America is not a secular nation but a nation that has a little of both sides.
" Political Theology 10.2 (2009): 287-303. Academic Search Complete. Web. The Web. The Web.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...