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Character of oedipus
A psychoanalysis essay about oedipus the king
psychoanalytic view on oedipus
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“Oh my children, the new blood of ancient Thebes, why are you here?” said Oedipus when addressing his people during his first appearance (1-2). Flamboyant, yes, well in Oedipus the King, the main character Oedipus is a boastful and pompous character faced with troublesome pasts and future predicaments. In actuality, he is king of Thebes and the rightful ruler, but when a plague strikes he is quickly led into a misfortune of events that ultimately leads him to dig his eyes out in attempt to relieve him from the truth he discovers. It then becomes a revelation to distinguish the characteristic fault which leads Oedipus through such tragedy. Only to become apparent, Oedipus’s excessive pride is the main culprit behind his tragic ending. In his first comment to his followers, he refers them to as children, giving him a feeling of upper authority equal to that of gods. Through Oedipus’s excessive pride, his true moral flaws are revealed while creating a chain of events that lead to his ultimatum, only to justify his own torment. When Oedipus begins his search for the cause of the plague, his outspoken words greatly show the significant pride he bears, as his moral entities are reveled through pompous and prideful rants. His prominence is greatly exaggerated when he comments that, “Well I know you are sick to death. All you, but sick as you are, not one is sick as I” (71 -73). Only a twisted judgment can establish such statement without developing a full report on the plague. He already considers that the people suffer nothing compared to his own. Instead, he believes because of his apparent role in the city, he feels all pain, which may be true, yet he deserves no right to describe his pain worse than the actual decay and death of ... ... middle of paper ... ...tless because it inevitably became true. Oedipus then realizes that because of his pride he merely provokes the prophecy. He knew that no one could escape a prophecy foretold by the Gods. Finding that his fate was sealed since his birth, Oedipus throws his pride away (for the moment) and lives the life of the dead, blind forever. A flaw is what defines the human character. Without flaws humans are no different from each other, yet the way a person reacts to his own flaws is what makes him/her differ. In the case of Oedipus, his tragic flaw, pride, was so erratic that he was unable to clearly process situations that were preventable. His judgment was blurred due to his excessive pride since he believed his actions and motives were the best. Even after losing his eyes, Oedipus tells the Chorus, “What I did was the best-don’t lecture me, no more advice” (1500-1501).
In Sophocles’ Oedipus the King, the reader finds Oedipus as an overzealous king, but one that cares deeply for the people who are under his rule. After solving the mystery of the Sphinx and under the belief that he has escaped the prophecy of killing his father and marrying his mother, Oedipus’ self-confidence goes into over drive. His compassion, for the pain and suffering his people are under, causes him to pronounce a curse on the murderer of Laius. Unknown to the king, he is condemning himself for the crime he committed years ago.
Oedipus is cursed by a terrible change in fortune when he goes from believing that his “father’s death has lightened up the scene” (52) to realizing that Polybus is not his father and, in reality, he has killed his father and then that he has had children with his mother. Oedipus goes from believing he is finally free from his cursed fate to suddenly realizing his treachery; this dramatic turn of fortune leads Oedipus in undergoing a severe transfiguration. In his transformation, Oedipus who was once supremely prideful and confident becomes a man “deluded, lost and damned” (60), “that deepest damned and god-detested man” (73). Oedipus sees himself as a “monster” (73) and blinds himself in shame. Oedipus is changed from a revered king to a sinful outcast. The audience fears this impending change of fortune and pities Oedipus after his grotesque transformation. Instead of blaming his actions on ignorance, which would likely have been a somewhat acceptable response to his people, he self-inflicts a punishment that is far too severe. In blinding and condemning himself an abominable exile, Oedipus impacts the audience and his country by evoking a sense of pity within them. “Oh, the pity and the horror!” (71) the Chorus cries, summarizing the emotions that Oedipus’ turmoil
Oedipus the King conveys many lessons that are relevant to people living today despite the fact that it was written by Sophocles twenty four centuries ago. Oedipus is a child destined to kill his father and marry his mother. During his life, he makes many mistakes trying to avoid his fate. These mistakes teach us about the nature of humans under certain circumstances. Oedipus possesses personality traits which causes him to make wrong decisions. Attributes like arrogance and his inability to make calm decisions in certain scenarios due to his anger causes his downfall. Oedipus’ excessive pride, like many people today, was an important factor that brought him grief. Oedipus’ lack of patience caused him to make hasty decisions which lead him to his greatest agony. Oedipus’ massive ego turned into excessive vanity, this was the first step to his downfall. Oedipus talks to Creon about the murderer of Laius. He declares, “Then I’ll go back and drag that shadowed past to light… but by myself and for myself I’ll break this plague” (Sophocles, 11). Oedipus is saying that he will be the on...
Not only does Oedipus stay true to his word and his law, but also he is also loyal to his people. This quality of his shines through when Oedipus realizes that he is the plague’s culprit, so he tells Creon to “No longer let my living presence curse / This fatherland of mine, but let me go / And live upon the mountains — and die there” (65-66). This shows how much devotion Oedipus has for Thebes, so much that he is willing to sacrifice his power and his life to save the city. Furthermore, at this point in time Oedipus has all the power in Thebes, hence, he can still alter his declaration that states he would banish the unclean person causing the plague. Conversely, he does the opposite of this. Once he finds out that he is the unclean person, instead of abusing his power and dismissing the order he made, Oedipus stays true to his word and selflessly banishes himself. In the end, Oedipus exhibits a compensating quality, that is his honesty, before being
Pride caused the death of 2 innocent people in Othello; however, Oedipus becoming blind and having to live with the mistakes he made is a fate worse than death. A tragic flaw seen in both characters is the amount of pride each one possesses. Both men had the opportunity to be ordinary and to be able to get by, yet that was not good enough for either of them. Oedipus and Othello felt they could achieve more than what was put in front of them and in the process of becoming great men; they unfortunately meet their end. It is proven through Oedipus and Othello that pride is not a bad thing when it is used appropriately; however, too much pride can ruin not just one life, but also the many lives that are surrounded by that one life. By putting too much emphasis on their lives, Othello and Oedipus are responsible for their own demise.
Initially, Oedipus is a confident leader who believes he is educated and knows the truth about himself and the land he presides over, Thebes. This is because he was proclaimed the most famous man alive as a result of his answering the Sphinx’s riddle to save Thebes from a tragic epidemic. However, at the beginning of the play there is another plague causing grief to the members of Thebes, and Oedipus goes so far as to say that he will stop at nothing to rid Thebes of this pollution. He states, "Each of you grieves for himself alone, while my heart must bear the strain of sorrow for all--myself and you and all our city’s people. No I am not blind to it," (p.4). Yet in essence he is blind to it because he is the indirect cause for the epidemic in Thebes. Oedipus finds out that the cause for the Epidemic is that nobody came forth as an avenger in the murder of King Laius. Oedipus then states, "I shall not cease until I bring the truth to light. Apollo has shown, and you have shown, the duty which we owe the dead," (p.5). This is ironic in that Oedipus vows to make the truth come to light so that everybody can see it, including himself. Moreover, th...
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
Early in the poem there are signs that Oedipus is going to fail. When he becomes the king and his city is hit by a plague, he tries his hardest to satisfy his people. Unlike most kings who would have sat aside and let their kingdom die from the plague, Oedipus is determined to find answers. He truly is doing the best he can to find out what it the cause for this plague. Oedipus only wants the best for his people, so he tells them, ‘I’ve wept trough the nights, you must know that,/goping, laboring over many paths of though./ After a painful search I found one cure:/ I acted at once, I sent Creon…/ to learn what I might do or say to save our city’ (lines 78-84) Oedipus accepts the first thing he hears, which is that all he has to do is to f...
According to Aristotle, the protagonist in a tragedy must have a tragic flaw that ultimately becomes the cause of his ruin. Oedipus in Oedipus the King by Sophocles tragic flaw that caused his downfall was his pride. Three examples of when Oedipus’ pride got the better of him were: when he left his adopted parents in Cornith, the second is when he goes against Creon, and the third is when Oedipus is demanding that the messenger tell him all he knows about who his real parents are.
From the opening dialogue we sense the character of Oedipus. When confronted by his subjects praying for relief of the plague he reacts kingly and graciously, saying, “I am king, I had to come....How can I help?...Ask me anything. Anything at all.” He obviously cares for the people in his kingdom, but he goes on to say how he pities “these poor shattered people of [his].” The pity he feels is rooted not only in his love and sympathy, but his arrogance as well. Perhaps this attitude is duly deserved, for Oedipus had solved the Sphinx’s riddle, an apparently heroic feat, and was seen to be “greater than any man”, but the leader that he had become still possessed the hubristic tendencies which doomed him from the time he fled Corinth.
Two of the minor tragic flaws that lead to Oedipus downfall were his arrogance and short temper. Trough out the book we are able to see how Oedipus humiliates and gets into arguments with the people that telling him the truth about his real parents and that are trying to help him to find the “unknown”
Greek politician and playwright, Sophocles, in his play, Oedipus the King, depicts a series of chronological events of the consequences of Oedipus’ downfall caused by his excessive pride. Sophocles’ purpose is to instruct readers that too much pride can dismally lead to unfortunate events. Sophocles illustrates an effective tone in order to inform the readers of the negative outcomes of stubbornness and denial.
at the beginning Oedipus is so full of pride that he cannot see the obvious. He rages against the truth, for example, the truth as symbolized by Tiresias. But, eventually, he sees what is almost impossible to see, because it is so hideous. The Oedipus tragic flaw was pride by showing how he was better than the gods and feels he is capable of controlling his own destiny without the gods help. Oedipus suffers shame and loss because of the pride within his heart, Oedipus pride turned to shame due to his murder of his father and his relationship with his mother Jocasta. In addition losing things that are most valuable to him. Oedipus further learns from his experiences that pride is destructive
Through critical analysis of Sophocles’ Oedipus Rex, the work Oedipus Rex, and other research it is affirmed that Oedipus searched for the truth but due to his pride could not see his connection to the plague that infected Thebes.