Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Critiques of john stuart mill
John Stuart Mill contributions to liberalism
Criticisms of Mill's political philosophy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Critiques of john stuart mill
The nineteenth-century played host to the rise of socialist thinking. Prominent socialist writers, such as Owen, Saint-Simon, Fourier, Simonde de Sismondi, and the Ricardian Socialist, rose to fame for their writings and, in the case of Owen, their actions. By no means accepted by economist, socialism was generally dismissed or derided by the brightest economic minds of the time. The notable exception, however, was John Stuart Mill, who was the most generous in his treatment of socialist among economist of the nineteenth century. The socialism of Mill is not directly compatible with the early socialist of his time, however, his more optimistic view of human behavior led him to hold a more generous view towards the socialist than did his early …show more content…
A poor boy from Wales, who seemed destined to become a linen draper, Owen was able to talk his way up in the work force, eventually creating the profitable and utopian-like city of New Lanark. While New Lanark’s organization and success were unprecedented, Owen had a plan for a new socialist utopia, which he termed “Villages of Cooperation.” These villages would house “eight hundred to twelve thousand souls [who] would work together on farm and in factory to form a self-sustaining unit.” In addition, families would households would have shared living spaces and children would be housed communally at the age of three to begin their education. Owen’s radical idea never materialized in the British Isles and was a massive failure in the United States, but this did not deter him from continuing to introduce groundbreaking ideas to the English people. While notables focused on Owen’s idea of Villages of Cooperation, “real working cooperative societies based on his …show more content…
Mill, while not the passionate advocate for socialism that Owen was, proved to be sympathetic to the socialist cause. Key to Mill’s argument was that the laws of economics do not cover distribution and “Once we have produced wealth as best we can, we can do with it as we like.” According to Mill, “The distribution of wealth, therefore, depends on the laws and customs of society.” While not explicitly endorsing socialism with these words, it cannot be denied that Mill leaves open the possibility of socialism being an option, a notion that no prior economist had considered. Mill’s interpretation of the economy left open the reform of capitalism giving him an air of generosity toward the socialist. The key component of Mill’s beliefs that allowed his work to be generous to socialist thought was that Mill “thought that the working classes could be educated to understand their Malthusian peril, and would thereupon voluntarily reduce their numbers.” Therefore, Mill’s work was no longer constrained by the Malthusian thinking and he could advocate for his belief in the possibility of social change. The higher stationary plateau that Mill’s denial of Malthusian principles leads to would lead to economic and social progress similar to the ideas of the socialist
However, they also had a much wider reaching idea of democratic control over the economy . This is where I tend to disagree with Sinclair and socialism. He mentions corruption in the system at the time and implies that socialism may be a system without corruption. I don’t feel that a political and economic system ran by the people is any less susceptible to corruption than capitalism is. After all, it is still just people and people will do dishonest things for power. America was built on capitalism and it definitely has its flaws, but I feel that it promotes prosperity best when paired with democracy. The socialist movement played a great role in reshaping the US capitalist system. It definitely needed tweaking in the early 20th century, and still does, but the socialist ideas help push us in the right
For the first time in history children were an important factor of the economic system, but at a terrible price. The master of the factories employed children for two reasons. One, because of their small body which can get inside the machines to clean it and use their nimble fingers. Second, the masters use to pay low wages to the children who could be easily manipulated. The average age for the parents to send their children to work was ten. Although, Conventional wisdom dictates that the age at which children started work was connected to the poverty of the family. Griffith presents two autobiographies to put across her point. Autobiography of Edward Davis who lacked even the basic necessities of life because of his father’s heavy drinking habit and was forced to join work at a small age of six, whereas the memoir of Richard Boswell tells the opposite. He was raised up in an affluent family who studied in a boarding school. He was taken out of school at the age of thirteen to become a draper’s apprentice. The author goes further and places child employees into three groups, according to the kind of jobs that were available in their neighbourhood. First group composed of children living in rural areas with no domestic industry to work in. Therefore, the average of a child to work in rural area was ten. Before that, farmers use to assign small jobs to the children such as scaring birds, keeping sheep
This idea of Social Darwinism gave the robber barons of society the justification for their hostile behavior towards their workers. Andrew Carnegie tried to make the gospel of wealth that argued that the duty of someone with power and a lot of money was to put advancement into the society such as libraries. John D. Rockefeller also used this idea and gave away some of his wealth to education as well. However, many socialists, promoting fair distribution of wealth, tried to write books, which were very popular and best sellers at the time to address the social development issue of the economy. The factory workers had no opportunity to gain the independence and advancement to their social class. As argued in the cooperative commonwealth, they addressed the issue was that having liberty as well as monopoly cannot be happening at the same time in order for society to function in a civilized manner. The Social Gospel became known as relief programs that would take place to establish the mission and the relief to the harsh problems that were brought on by the robber barons of society. The arguments of the wage workers we clearly stating that the church can support the political
Even before the beginning of the twentieth century, the debate between socialists and capitalists has raged. In The Jungle, by Upton Sinclair, he portrays capitalism as the cause of all evils in society. Sinclair shows the horrors of capitalism. In The Gospel of Wealth, by Andrew Carnegie, he portrays capitalism as a system of opportunity. However, both Carnegie and Sinclair had something to gain from their writings; both men had an agenda. Capitalism and socialism both have advantages and pitfalls; when capitalism is adopted using certain socialist ideals, a truly prosperous society exists.
The era that marked the end of civil war and the beginning of the twentieth century in the united states of America was coupled with enormous economic and industrial developments that attracted diverse views and different arguments on what exactly acquisition of wealth implied on the social classes in the society. It was during this time that the Marxist and those who embraced his ideologies came out strongly to argue their position on what industrial revolution should imply in an economic world like America. In fact, there was a rapid rise in the gross national product of the United States between 1874 and 1883. This actually sparked remarkable consequences on the political, social and economic impacts. In fact, the social rejoinder to industrialization had extensive consequences on the American society. This led to the emergence of social reform movements to discourse on the needs of the industrialized society. Various theories were developed to rationalize the widening gap between the rich and the poor. Various reformers like Andrew Carnegie, Henry George and William Graham Sumner perceived the view on the obligation of the wealthy differently. This paper seeks to address on the different views held by these prominent people during this time of historical transformations.
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
Ibid., 219. Cochran and Miller, Age of Enterprise, 39. Zinn, People’s History, 233-237. Cochran and Miller, People’s History, 117-118. Alan Dawley, Class and Community: The Industrial Revolution in Lynn (Cambridge: Harvard UP, 2000), Kindle edition, chap.
However, before we can make a conclusion of our own, we need to acknowledge the other side of the spectrum. This section will reveal the weaknesses of David Noble’s argument on the notion that workers were being replaced by new technological equipment and they were no longer considered a valuable part of the making of goods and services since, unskilled workers were able to do the same job at a cheaper cost. Lucy Powell, a English politician stated once that “in the industrial revolution Britain led the world in advances that enabled mass production: trade exchanges transportation factory technology and new skills needed for the new industrialized world” (2008, p.1). Basically, mass production allowed for textiles and consumer goods to be sent out to consumers in order for them to be able live a better life. Things that were once not possible for the lower class as well as the middle class were now obtainable all due to the industrial revolution. This opinion goes against what David Noble claimed because, regardless of the new technology that was being presented within various factories and businesses, it allowed for those of a lower class to be able to better their lives. The industrial revolution also allowed for more jobs and skills to be created, which goes against luddism and what Noble stood by. The reason for this
Mill's moral theory is not accurately described. It remains recognizably utilitarian. According to Skorupski, he believes that the “mental, moral, and aesthetic stature”4 is capable for human nature, according to Mill. Utility has a place when Mill states that the greatest of interests is not normally classed “under the head of interest.” 5
... that it is one’s responsibility to further the society as a whole by expressing one’s own ideas because doing so is key to preventing society from stagnating and becoming stale. Both authors also have differing views on the role of moral obligation since Marx also claims that morality as a whole is created by the Bourgeoisie to oppress the Proletariat and that it is therefore invalid, whereas Mill claims that moral obligation is one’s self owed debt to express one’s opinion, regardless of the society’s view on it, since not expressing one’s opinion would leave one’s character undeveloped. Despite their differences in view on the content of social and moral obligation, both authors agree on the point that everyone is ultimately responsible for their own decisions, and insofar as these decisions affect others, they are also responsible for the state of their society.
For Mill, the freedom that enables each individual to explore his or her own particular way of life is essential for a generous and diverse development of humanity. The only source of potential within society to further continue human development is the spontaneity or creativity that lies within each individual. Mill has a utilitarian view on freedom. He was especially keen on individual liberty because it allowed the greatest measure of happiness. His concern is not to declare liberty as a natural right but to rather set out the appropriate constraints within ‘Civil or Social liberty’. Civil liberty is defined as the limit society can exert its legitimate power over each individual and social liberty has much to do with a political principle
He recognized that a free market economy and private property could be maintained only if there were limited government, individual rights, the rule of law, and toleration (Capaldi, 2004, p. 198). It seems odd that in order for the free market economy to work efficiently there must be individual rights and the rule of law along with toleration. The basis of the free market economy is focused primarily around these three attributes that individuals must put forth. The odd part is that with the lack of a free market there are still individual rights and toleration must still be exercised frequently to preserve peace. The concept itself is profound and has great outcomes available, but with so many individuals varying opinions there would be potential conflict that limits all three of those attributes. John Stuart Mill had a great idea on this topic but didn’t have plans set in place for if the government wouldn’t provide rules for all individuals. The free market economy could fall into ruin if not handled in a joined effort with all involved. A free market economy is not just about making money. Unless as many individuals as possible are encouraged to obtain private property and participate as entrepreneurs within the market economy, liberal culture will breed its own self-destructive Frankenstein (Capaldi, 2004, p.
Philio Gabriel (2010) stated that John Stuart Mill was a very intelligent philosopher of history. He studied since young and ended his working life by working with the parliament. Throughout his lifetime, as a philosopher he brought and suggested the concept of liberty in the society.
Analysis of the Main Strengths and Weaknesses of Marx’s Sociological Thought “The history of all hitherto existing society is the history of class struggles” Marx and Engels (1967, p.67) Born in 1818, Karl Marx, using his philosophical and socialist ideas, attempted to show how conflict and struggle in social development were important in the development of a society. The works of Marx were influenced by three distinct intellectual traditions: German idealist philosophy, French socialism and British political economy. German idealist philosophy is an approach based on the thesis that only the mind and its content really exist. This philosophy maintains that it is through the advance of human reason that human beings progress. French socialism is a political doctrine that emerged during the French Revolution and emphasised social progress led by a new industrial class.
Idea of social economy emerged in the first half of the 19th century in Europe. In many countries working class experienced deterioration of living conditions by expansion of industrial capitalism. Representatives of peasants and workers launched self-help groups and initiatives such as cooperatives and mutual benefit societies that were independent from traditional philanthropy of the wealthy. Examples: Rochdale or Owen in England, Raiffeisen in Germany, Fourier or Buchez in France, Staszic or Bliziński in Poland.