The Ring Of Gyges By Plato Essay

The Ring Of Gyges By Plato Essay

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The story of the ring of Gyges comes from a small section in book two of Plato’s The Republic, in which we are shown that most people are just only unwillingly. The “Ring of Gyges” is a story that is written by Plato to enforce the reader to be able to evaluate his or her own sense of morality. It was originally produced to be a response to the dialogue between Socrates and Thrasymachus, in which he stated that justice is in the interest of the stronger, or might, is right. Glaucon was not satisfied with the explanation given by Socrates, as he believed that no man is so virtuous that he can be able to resist the temptation of being able to do as he pleases due to the power of the invisibility. Throughout the examination of Glaucon’s views from the Ring of Gyges, it’s evident that the story does not prove that everyone would abandon the commitment to justice upon stumbling upon such a ring.
As Socrates states, those who practice justice do it unwillingly and because they don’t have the resources it takes to do so otherwise. The traditional story in accordance to this belief is of Gyges, who was the ancestor of Croesus the Lydian. Gyges was the shepherd who worked for the king of Lydia, one night a huge thunderstorm had struck , and the earthquake had created a opening in the earth. Gyges walked towards the opening, where amongst many things he found a dead body of stature, who had nothing on but a gold ring; which he decided to take with him. Shepherds were all getting together with the king to discuss the monthly report, when Gyges came into their assembly with a ring on. After experimenting with it, he realized that when you turned the ring inside his hand, he instantly became invisible to others, and when he turned the ring ou...

... middle of paper ... the reputation of being injust, who would barely ever commit injustice in these circumstances. These type of individuals would rarely ever go to the extreme of raping or killing another individual. Nonetheless, they might be he ones to steal food here and there, if the individual and his family were starving and had no means of being able to buy the necessities. Thus, it doesn’t qualify as following the same path as Glaucon states the just and unjust do take. It’s not possible to think an individual could possibly act unjust to the necessity, or actuality, of it. It’s not sound to differentiate between the ‘can’ and ‘will’. Even if Glaucon was able to come to the conclusion that human nature is valid, there still isn’t any necessity that would make a just person act as unjust as the most unjust one would.
Even though our necessity, and will to commit unjust acts

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